Księga Wyjścia 6:28

Nowe Przymierze Zaremba

W dniu, kiedy PAN przemówił do Mojżesza w ziemi egipskiej,

Parallel Translations

Biblia Gdańska (1632)
I stało się w ten dzień, którego mówił Pan do Mojżesza w ziemi Egipskiej.

Biblia Brzeska (1563)
Potym Pan mówił z Mojżeszem dnia niektórego w egiptskiej ziemi.

Nowa Biblia Gdańska (2012)
To się stało w dniu, w którym WIEKUISTY mówił do Mojżesza, w ziemi Micraim.

Biblia Tysiąclecia
I stało się w ten dzień, którego mówił Pan do Mojżesza w ziemi Egipskiej.

Uwspółcześniona Biblia Gdańska
A w tym dniu, kiedy PAN mówił do Mojżesza w ziemi Egiptu;

Biblia Warszawska
Gdy tedy Pan odezwał się do Mojżesza w ziemi egipskiej,

Bible Verse Review
  from Treasury of Scripure Knowledge

Gill's Notes on the Bible

And it came to pass on the day when the Lord spake unto Moses in the land of Egypt. This verse depends upon the following for the sense of it, which shows what it was the Lord said to Moses in the day he spake to him in Egypt, when he was come thither, which is as follows:

Barnes' Notes on the Bible

This and the following verses belong to the next chapter. They mark distinctly the beginning of a subdivision of the narrative.

Clarke's Notes on the Bible

Verse Exodus 6:28. And it came to pass — Here the seventh chapter should commence, as there is a complete ending of the sixth with Exodus 6:27, and the Exodus 6:30 of this chapter is intimately connected with the 1st verse of the succeeding.

THE principal subjects in this chapter have been so amply considered in the notes, that little of importance remains to be done. On the nature of a covenant (Exodus 6:4.) ample information may be obtained by referring to Genesis 6:18, and Genesis 15:9-18, which places the reader will do well to consult.

Supposing Moses to have really laboured under some defect in speech, we may consider it as wisely designed to be a sort of counterbalance to his other excellences: at least this is an ordinary procedure of Divine Providence; personal accomplishments are counterbalanced by mental defects, and mental imperfections often by personal accomplishments. Thus the head cannot say to the foot, I have no need of thee. And God does all this in great wisdom, to hide pride from man, and that no flesh may glory in his presence. To be contented with our formation, endowments, and external circumstances, requires not only much submission to the providence of God, but also much of the mind of Christ. On the other hand, should we feel vanity because of some personal or mental accomplishment, we have only to take a view of our whole to find sufficient cause of humiliation; and after all, the meek and gentle spirit only is, in the sight of God, of great price.