Księga Ezechiela 7:7

Nowe Przymierze Zaremba

Przyszła kolej - na ciebie, mieszkańcu tej ziemi! Nadeszła pora! Bliski jest dzień - zamieszania, nie pląsów na górach!

Parallel Translations

Biblia Brzeska (1563)
Dzień skazania przyszedł na cię, ty co mieszkasz na ziemi. Czas przyszedł, dzień zamieszania blisko jest, a nie tak jako gdy zaszumią góry.

Biblia Gdańska (1632)
Przychodzi prędki poranek na cię, o obywatelu ziemi! przychodzi ten czas, przybliża się ten dzień grzmotu, a nie głosu rozlegającego się po górach.

Nowa Biblia Gdańska (2012)
Przyszedł na ciebie koniec, mieszkańcu ziemi! Nadeszła pora! Bliski jest dzień! Zgiełk – ale to nie okrzyki z gór.

Biblia Tysiąclecia
Przychodzi prędki poranek na cię, o obywatelu ziemi! przychodzi ten czas, przybliża się ten dzień grzmotu, a nie głosu rozlegającego się po górach.

Uwspółcześniona Biblia Gdańska
Nadszedł poranek dla ciebie, obywatelu ziemi. Nadszedł czas, zbliża się dzień grzmotu, a nie głosu rozlegającego się po górach.

Biblia Warszawska
Przyszła na ciebie kolej, mieszkańcu ziemi, nadeszła pora, bliski jest dzień klęski, a nie radosnych okrzyków na górach.

Bible Verse Review
  from Treasury of Scripure Knowledge

morning: Genesis 19:15, Genesis 19:24, Isaiah 17:14, Amos 4:13

the time: Ezekiel 7:12, Ezekiel 12:23-25, Ezekiel 12:28, Isaiah 13:22, Zephaniah 1:14-16, 1 Peter 4:17

the day: Isaiah 22:5, Jeremiah 20:7

sounding again: or, echo

Reciprocal: Judges 9:36 - seest the shadow Ezekiel 7:10 - the morning Ezekiel 11:3 - It is not Ezekiel 30:3 - the day is Zephaniah 1:7 - for the day

Gill's Notes on the Bible

The morning is come upon thee, O thou that dwellest in the land,.... That is, early ruin was come, or was coming, upon the inhabitants of Judea, which before is said to be awake, and to watch for them; and now the day being broke, the morning come, it hastened to them. Some, because this word g is used in Isaiah 18:5; for a crown or diadem, think a crowned head, a king, is here meant; particularly Nebuchadnezzar king of Babylon, the instrument of the destruction of Jerusalem. So the Targum,

"the kingdom is revealed upon or against thee, O inhabitant of the land.''

Jarchi interprets it of the morning setting as the sun does, its light and glory disappearing; and so denotes a dark and gloomy day;

the time is come; the appointed time of Jerusalem's ruin, the time of her visitation;

the day of trouble, or "noise" h,

[is] near; either of the Chaldean army, its chariots and horses, and of their armour; or of the howling and lamentation of the Jews:

and not the sounding again of the mountains; not like the echo of a man's voice between the mountains, which is only imaginary, but this is real; so Kimchi and Ben Melech interpret it: or this was not like the shoutings of the vintage, which were joyful ones, Isaiah 16:9; but this the voice of lamentation and sorrow, doleful sounds. Jarchi says the word signifies the cry of the voice, proclaiming or calling on persons to fly to the tops of the mountains, which now should not be; and so the Targum,

"and there is no fleeing or escaping to the tops of the mountains.''

g הצפירה "corona", Tigurine version, so some is Vatablus; "cidaris matutina", Montanus. h מהומה "tumultus", Montanus, Piscator, Starckius; "strepitus", Calvin; "clamoris", Vatablus.

Barnes' Notes on the Bible

The morning - Rather, “The conclusion:” a whole series (literally circle) of events is being brought to a close. Others render it: Fate.

The day of trouble ... - Or, The day is near; a tumult Zechariah 14:13, and not the echo of (or, shouting on) the mountains. The contrast is between the wild tumult of war and the joyous shouts of such as keep holiday.

Ezekiel 7:10

Rod - Used here for tribe Exodus 31:2. The people of Judah have blossomed into proud luxuriance. In Ezekiel 7:11 it means the rod to punish wickedness. The meaning of the passage is obscure, owing to the brief and enigmatic form of the utterance. We may adopt the following explanation. The Jews had ever exulted in their national privileges - everything great and noble was to be from them and from theirs; but now Yahweh raises up the rod of the oppressor to confound and punish the rod of His people. The furious Chaldaean has become an instrument of God’s wrath, endued with power emanating not from the Jews or from the multitude of the Jews, or from any of their children or people; nay, the destruction shall be so complete that none shall be left to make lamentation over them.

Clarke's Notes on the Bible

Verse Ezekiel 7:7. The morning is come unto thee — Every note of time is used in order to show the certainty of the thing. The morning that the executioner has watched for is come; the time of that morning, in which it should take place, and the day to which that time, precise hour of that morning, belongs in which judgment shall be executed. All, all is come.

And not the sounding again of the mountains. — The hostile troops are advancing! Ye hear a sound, a tumultuous noise; do not suppose that this proceeds from festivals upon the mountains; from the joy of harvestmen, or the treaders of the wine-press. It is the noise of those by whom ye and your country are to fall. ולא הד הרים veto hed harim, and not the reverberation of sound, or reflected sound, or re-echoing from the mountains. "Now will I shortly pour out," Ezekiel 7:8. Here they come!