Księga Rodzaju 7:2

Nowe Przymierze Zaremba

Spośród wszystkich zwierząt czystych weź ze sobą po siedem, samca i samicę, a ze zwierząt nieczystych weź tylko po parze.

Parallel Translations

Biblia Gdańska (1632)
Z każdego bydlęcia czystego weźmiesz z sobą siedmioro a siedmioro, samca i samicę jego; ale z zwierząt nieczystych po dwojgu, samca i samicę jego.

Biblia Brzeska (1563)
Ty też z sobą weźmiesz po siedmi par wszech źwierząt czystych, samca i samicę. Ale z źwierząt nieczystych po dwu par samców i samic.

Nowa Biblia Gdańska (2012)
Zabierzesz ze sobą po siedmioro z wszelkiego czystego bydła samca i jego samicę; zaś ze zwierząt nieczystych po parze samca i jego samicę.

Biblia Tysiąclecia
Z każdego bydlęcia czystego weźmiesz z sobą siedmioro a siedmioro, samca i samicę jego; ale z zwierząt nieczystych po dwojgu, samca i samicę jego.

Uwspółcześniona Biblia Gdańska
Z każdego zwierzęcia czystego weź sobie po siedem par, samca i samicę jego; ale ze zwierząt nieczystych – po jednej parze, samca i samicę jego.

Biblia Warszawska
Ze wszystkich zwierząt czystych weź z sobą po siedem, samca i samicę, a ze zwierząt nieczystych po parze, samca i samicę.

Bible Verse Review
  from Treasury of Scripure Knowledge

every clean: Genesis 7:8, Genesis 6:19-21, Genesis 8:20, Leviticus 11:1-47, Deuteronomy 14:1-21, Acts 10:11-15

sevens: Heb. seven, seven

not: Leviticus 10:10, Ezekiel 44:23

Reciprocal: Genesis 7:14 - They Genesis 7:16 - as Leviticus 11:4 - unclean unto you Joshua 6:4 - seven times

Gill's Notes on the Bible

Of every clean beast thou shalt take to thee by sevens,.... From hence it appears, that the distinction of clean and unclean beasts, at least for sacrifice, if not for food, was known before the flood, and so before the law of Moses; though some think this is said by anticipation, and as providing a large stock of such creatures for the propagation of their species; because they would be most serviceable to men both for food and sacrifice: but as it is certain that sacrifices were offered ever since the fall of man; by the same way, namely, by divine revelation, that men were taught to sacrifice creatures as typical of the sacrifice of Christ, they were directed what sort of creatures to offer, as were most suitable figures of him; those beasts that were clean, and used under the law, and so no doubt, at this time, were oxen, sheep, and goats: and these were to be taken into the ark by "sevens", or "seven seven" p; either only three pairs, male and female, for procreation, and the seventh a male for sacrifice, when the flood was over; or rather fourteen, seven couple, an equal number of male and female, as Aben Ezra and Ben Gersom, that there might be enough for propagation; since a large number of them would be consumed, both for food and sacrifice:

the male and his female, or "the man and his wife" q; which confirms the sense given, that there were seven pairs, or otherwise, if there had been an odd seventh, there would not have been a male and his female:

and of beasts that are not clean by two, or only two:

the male and his female, or "the man and his wife"; which was a number sufficient for the propagation of creatures neither used for food nor sacrifice; and many of which are harmful to mankind, as lions, wolves, tigers, bears, c.

p שבעה שבעה "septena septena", Pagninus, Montanus "septem septem", Vatablus, Drusius. q איש ואשתו "virum et uxorem ejus", Pagninus, Montanus.

Barnes' Notes on the Bible

- The Ark Was Entered

2. טהור ṭâhôr “clean, fit for food or sacrifice.”

4. יקוּם y^eqûm “standing thing; what grows up, whether animal or plant.” Compare קמה qāmâh “stalk, or standing corn.”

Genesis 7:1-4

Here is found the command to enter the ark. The general direction in the preceding chapter was given many years ago, before the ark was commenced. Now, when it is completed, a more specific command is issued. “For thee have I seen righteous before me.” Noah has accepted the mercy of God, is therefore set right in point of law, and walks aright in point of practice. The Lord recognizes this indication of an adopted and renewed son. “In this age” he and his were the solitary family so characterized.

Genesis 7:2-3

Of all clean cattle. - Here the distinction of clean and unclean animals meets us without any previous notice. How it became known to Noah we are not informed. From the former direction it appears that the animals were to enter by pairs. Now it is further arranged that there are to be seven pairs of the clean cattle and fowl, and only one pair of the unclean.

Genesis 7:4

Seven days after the issue of the command the rain is to commence, and continue for forty days and nights without ceasing. “Every standing thing” means every plant and animal on the land.

Genesis 7:5-9

The execution of the command is recorded and fully particularized with the additional circumstance of the age of Noah. “The son of six hundred years,” in his six hundredth year. “Went they unto Noah.” They seem to have come under the influence of a special instinct, so that Noah did not require to gather them. Seven days were employed in receiving them, and storing provisions for them.

Clarke's Notes on the Bible

Verse Genesis 7:2. Of every clean beast — So we find the distinction between clean and unclean animals existed long before the Mosaic law. This distinction seems to have been originally designed to mark those animals which were proper for sacrifice and food, from those that were not. See Lev. xi.