Księga Zachariasza 12:12

Nowe Przymierze Zaremba

Rozpaczać będzie cały kraj, każdy ród z osobna: ród Dawida osobno i jego kobiety osobno; ród domu Natana osobno i jego kobiety osobno;

Parallel Translations

Biblia Brzeska (1563)
Zażali się ziemia i wszytki pokolenia każde z osobna, pokolenie domu Dawidowego osobno i żony ich osobno, pokolenie domu Natan osobno, a żony ich osobno.

Biblia Gdańska (1632)
Bo ziemia kwilić będzie, każde pokolenie osobno, pokolenie domu Dawidowego osobno, i niewiasty ich osobno; pokolenie domu Natanowego osobno, i niewiasty ich osobno;

Nowa Biblia Gdańska (2012)
Biadać będzie ziemia, oddzielnie każdy pojedynczy ród: oddzielnie ród domu Dawida i oddzielnie jego niewiasty; oddzielnie ród domu Natana i oddzielnie jego niewiasty;

Biblia Tysiąclecia
Bo ziemia kwilić będzie, każde pokolenie osobno, pokolenie domu Dawidowego osobno, i niewiasty ich osobno; pokolenie domu Natanowego osobno, i niewiasty ich osobno;

Uwspółcześniona Biblia Gdańska
Ziemia będzie lamentować, każdy ród osobno: ród domu Dawida osobno i jego kobiety osobno; ród domu Natana osobno i jego kobiety osobno;

Biblia Warszawska
Będzie narzekał kraj, każdy ród z osobna, ród Dawida osobno i jego kobiety osobno, ród domu Natana osobno i jego kobiety osobno;

Bible Verse Review
  from Treasury of Scripure Knowledge

the land: Jeremiah 3:21, Jeremiah 4:28, Jeremiah 31:18, Matthew 24:30, Revelation 1:7

every family apart: Heb. families, families, Exodus 12:30

the family of the house of David apart: Jeremiah 13:18, Jonah 3:5, Jonah 3:6

and their: Zechariah 7:3, Joel 2:16, 1 Corinthians 7:5

Nathan: 2 Samuel 5:14, 2 Samuel 7:2-4, 2 Samuel 12:1, Luke 3:31

Reciprocal: Exodus 19:15 - come not Matthew 21:41 - He will

Gill's Notes on the Bible

And the land shall mourn,.... That is, the inhabitants of it; not only Jerusalem, but the land of Judea, and the people in it everywhere: in the Talmud o it is said, this is the mourning of the Messiah, that is, on his account:

every family apart; though the mourning will be general and public, yet it will be not in a body of the whole people together, but separate and distinct:

the family of the house of David apart, and their wives apart; the men by themselves, and the women by themselves, which is according to the custom of the Jews in public worship; those that belong to the family of David shall mourn because of the Jews' long rejection of the King Messiah, Jesus the son of David, the Saviour, whom God raised up of his seed:

the family of the house of Nathan apart, and their wives apart; not of Nathan the son of David, the brother of Solomon, as some think; for, as Aben Ezra observes, he and his family are comprehended in the family of David; but of Nathan the prophet, who will mourn because the Jews have so much slighted Jesus the great Prophet, the Lord raised up in Israel, his doctrines and ordinances.

o T. Hieros. Succah, fol. 55. 2.

Barnes' Notes on the Bible

This sorrow should be universal but also individual, the whole land, and that, family by family; the royal family in the direct line of its kings, and in a branch from Nathan, a son of David and whole brother of Solomon 1 Chronicles 3:5, which was continued on in private life yet was still to be an ancestral line of Jesus Luke 3:31 : in like way the main priestly family from Levi, and a subordinate line from a grandson of Levi, “the family of Shimei” Numbers 3:23; and all the remaining families, each with their separate sorrow, each according to Joel’s call, “let the bridegroom go forth of his chamber and the bride out of her closet” Joel 2:16, each denying himself the tenderest solaces of life.

Dionysius: “The ungrateful and ungodly, daily, as far as in them lies, crucify Christ, as Paul says, “crucifying to themselves the Son of God afresh and putting Him to an open shame” Hebrews 6:6. And on these Christ, out of His boundless pity, poureth forth a spirit of grace and supplication, so that, touched with compunction, with grieving and tearful feeling, they look on Christ, suffering with His suffering, and bewailing their own impurities.”

Osorius: “The likeness is in the sorrow, not in its degree. Josiah had restored religion, removed a dire superstition, bound up relaxed morals by healthful discipline, recalled to its former condition the sinking state. In their extremest needs light shone on them, when there came his unlooked-for death, Therewith the whole state seemed lost. So in the Death of Christ, they who loved Him, saw His divine works, placed their whole hope of salvation in His goodness, suddenly saw the stay of their life extinct, themselves deprived of that most sweet contact, all hope for the future cut off: But the grief in the death of Christ was the more bitter, as He awoke a greater longing for Himself, and had brought a firmer hope of salvation.”

Clarke's Notes on the Bible

Verse Zechariah 12:12. Every family apart — The meaning of the word apart, which recurs here so often, may be this: Their sorrow shall be so deep and distressing, that every one will endeavour to avoid another, and vent his grief and distress of soul in private. And even husbands and wives shall separate from each other in this general mourning, as they were obliged to do by law in certain circumstances. See 1 Corinthians 7:5, and the note there.