Księga Jeremiasza 29:16

Nowa Biblia Gdańska

zatem tak mówi WIEKUISTY o królu, który zasiada na tronie Dawida, o całym ludzie, który zamieszkuje w tym mieście, oraz o waszych braciach, którzy nie poszli z wami na wygnanie.

Parallel Translations

Biblia Brzeska (1563)
Gdyż Pan tym sposobem mówi o królu, który siedzi na stolicy Dawidowej i o ludu, który w tym mieście mieszka, o braciej, którzy nie wyszli z wami do więzienia.

Biblia Gdańska (1632)
Bo tak mówi Pan o królu, który siedzi na stolicy Dawidowej, i o wszystkim ludu, który mieszka w tem mieście, braciach waszych, którzy nie wyszli z wami w tę niewolę;

Nowe Przymierze Zaremba
Nieprawda. Oto, co mówi PAN o królu, który zasiada na tronie Dawida, i o całym ludzie, który mieszka w tym mieście - o waszych braciach, którzy nie poszli z wami na wygnanie.

Biblia Tysiąclecia
Bo tak mówi Pan o królu, który siedzi na stolicy Dawidowej, i o wszystkim ludu, który mieszka w tem mieście, braciach waszych, którzy nie wyszli z wami w tę niewolę;

Uwspółcześniona Biblia Gdańska
Tak mówi PAN o królu, który zasiada na tronie Dawida, i o całym ludzie, który mieszka w tym mieście, o waszych braciach, którzy nie poszli z wami do niewoli;

Biblia Warszawska
To tak mówi Pan o królu, który zasiada na tronie Dawida i o całym ludzie, który mieszka w tym mieście, o waszych braciach, którzy nie poszli z wami na wygnanie;

Bible Verse Review
  from Treasury of Scripure Knowledge

Jeremiah 29:3, Jeremiah 24:2, Jeremiah 38:2, Jeremiah 38:3, Jeremiah 38:17-23, Ezekiel 6:1 - Ezekiel 9:11, Ezekiel 17:12-21, Ezekiel 21:9-27, Ezekiel 22:31, Ezekiel 24:1-14

Reciprocal: Jeremiah 22:2 - that sittest Jeremiah 24:8 - as Jeremiah 37:17 - thou shalt Ezekiel 11:21 - I will

Gill's Notes on the Bible

[Know] that thus saith the Lord,.... Or "for", or "wherefore thus saith the Lord" x; for the word "know" is not in the text, and seems needless; though it is also supplied by other interpreters y. The words are illative, and follow upon the former; and the sense is, that since they gave heed to their false prophets in Babylon, who told them that they should quickly return; therefore the Lord sent the following message to them, informing them that it was so far from being true that they should in a short time return to Jerusalem, that, on the other hand, they that were there should soon be with them in captivity, or be destroyed:

of, or "concerning"

the king that sitteth on the throne of David; that is, King Zedekiah, who was then the reigning king at Jerusalem:

and of all the people that dwelleth in this city; the city Jerusalem, where Jeremiah was, and from whence this letter was written, in the name of the Lord, to the captives at Babylon:

and of your brethren that are not gone forth with you into captivity; that lived in the several parts of the land of Judea, who were left behind, and not carried captive, when those were to whom these words are directed.

x כי כה אמר "nam sic ait", Junius Tremellius, Piscator, Cocceius "ideo", Calvin; "ita namque", Schmidt. y "Scitote quod", Vatablus.

Barnes' Notes on the Bible

These verses are not in the Septuagint. But the text of the Septuagint is here throughout so brief and confused as to be explicable only on the supposition, that it represents what was left behind in Egypt when Jeremiah died, copied probably with extreme haste, and with no opportunity of careful collation afterward. On the other hand the Hebrew text represents no hurried transcript, but the original manuscript, and is especially trustworthy in the case of these letters sent to Babylon (see also Jeremiah 51:0), because the originals of them would be available for collation with the text preserved by Jeremiah himself. The verses were probably intended to allay excitement in Babylon consequent upon the knowledge that the representatives of various kings were assembled at that very time at Jerusalem to form a coalition against Babylon Jeremiah 27:3.

Jeremiah 29:17

Vile - The word does not occur elsewhere, but comes from a root signifying to shudder, and thus has an intense meaning.