Ewangelia Marka 7:27

Biblia Tysiąclecia

Ale jej Jezus rzekł: Niech się pierwej dzieci nasycą; boć nie jest dobra, brać chleb dzieciom i miotać szczeniętom.

Parallel Translations

Biblia Brzeska (1563)
Ale rzekł jej Jezus: Zetrwaj aż pierwej synowie nakarmieni będą, bo nie służsza brać chleb dzieciam i podawać szczeniętam.

Biblia Gdańska (1632)
Ale jej Jezus rzekł: Niech się pierwej dzieci nasycą; boć nie jest dobra, brać chleb dzieciom i miotać szczeniętom.

Biblia Przekład Toruński
27 Ale Jezus powiedział do niej: Pozwól niech najpierw zostaną nasycone dzieci, bo niedobrze jest brać chleb dzieci i rzucać szczeniętom.

Nowe Przymierze Zaremba
On zaś zwrócił się do niej: Pozwól najpierw nasycić się dzieciom, bo niedobrze jest zabierać chleb dzieciom i rzucać szczeniętom.

Nowa Biblia Gdańska (2012)
Zaś Jezus jej powiedział: Pozwól najpierw nasycić się dzieciom; gdyż nie jest dobrze brać chleb dzieci oraz rzucać szczeniętom.

Uwspółcześniona Biblia Gdańska
Ale Jezus jej powiedział: Niech najpierw nasycą się dzieci, bo niedobrze jest brać chleb dzieci i rzucać szczeniętom.

Biblia Warszawska
Ale On rzekł do niej: Pozwól, aby wpierw nasyciły się dzieci, bo niedobrze jest zabierać chleb dzieciom i rzucać szczeniętom.

Bible Verse Review
  from Treasury of Scripure Knowledge

Let: Matthew 7:6, Matthew 10:5, Matthew 15:23-28, Acts 22:21, Romans 15:8, Ephesians 2:12

Reciprocal: Matthew 15:26 - It is not Luke 15:31 - General John 4:43 - two

Gill's Notes on the Bible

But Jesus said unto her,.... Not directly and immediately, upon her first request; for he answered not a word to that; but after his, disciples had desired she might be sent away, her cries being so troublesome to them; and after she had renewed her request to him; see Matthew 15:23.

Let the children first be filled: according to this method, our Lord directed his apostles, and they proceeded: as he himself was sent to the lost sheep of the house of Israel, he ordered his disciples to go to them, and preach the Gospel to them, and work miracles among them; and not go in the way of the Gentiles, nor into any of the cities of the Samaritans; but when they had gone through the cities of Judea, he ordered them, after his resurrection, to go into all the world, and preach the Gospel to all nations, beginning at Jerusalem: and this order they observed in other places, where there were Jews; they first preached to them, and then to the Gentiles; knowing that it was necessary, that the word of God should be first spoken to them; and it was the power of God to the Jew first, and then to the Gentile: and the expression here used, though it gives the preference to the Jew, does not exclude the Gentile; nay, it supposes, that after the Jews had had the doctrines of Christ, confirmed by his miracles, sufficiently ministered unto them, for the gathering in the chosen ones among them, and to leave the rest inexcusable; and so long as until they should despise it, and put it away from them, judging themselves unworthy of it; that then the Gentiles should have plenty of Gospel provisions set before them, and should eat of them, and be filled; and should have a large number of miracles wrought among them, and a fulness of the blessings of grace bestowed on them. The Jews are meant, who were the children of God by national adoption; who were first to be filled with the doctrines and miracles of Christ, before the Gentiles were to have them among them; as they were, even to a loathing and contempt of them:

for it is not meet to take the children's bread, and to cast it unto the dogs: as by "the children" are meant the Israelites, who were not only the children of Abraham by natural descent, but the children of God, to whom pertained the adoption, by virtue of the national covenant made with them; so by "the dogs", are meant the Gentiles, who were reckoned as such by the Jews; and by the "bread", which it was not fit and proper should be taken from the one for the present, and cast to the other, is designed the ministry of the Gospel; which is as bread, solid, substantial, wholesome, and nourishing; and the miraculous cures wrought on the bodies of men, which accompanied it: now it was not meet and convenient as yet, that these things should be taken away from the Jewish nation, until they had answered the ends for which they were designed, and the Jews should express their loathing and abhorrence of them: which when they did, they were taken away from them, and were ministered to the nations of the world, they contemptuously called dogs;

Matthew 15:23- :.

Barnes' Notes on the Bible

See this miracle explained in the notes at Matthew 15:21-28.

Mark 7:24

Would have no man know it - To avoid the designs of the Pharisees he wished to be retired.

Mark 7:26

A Greek - The Jews called all persons “Greeks” who were not of their nation. Compare Romans 1:14. The whole world was considered as divided into Jews and Greeks. Though she might not have been strictly a “Greek,” yet she came under this general appellation as a foreigner.