Księga Wyjścia 29:34

Biblia Warszawska

A jeżeli coś z mięsa wyświęcenia i z chleba pozostanie do rana, spalisz to, co pozostało, w ogniu; nie można tego jeść, gdyż jest to rzecz święta.

Parallel Translations

Biblia Gdańska (1632)
A zbyłoliby co mięsa poświęcenia, i chleba aż do poranku, spalisz ostatki ogniem: nie będą tego jeść, bo święta rzecz jest.

Nowe Przymierze Zaremba
Gdyby coś z mięsa wyświęcenia albo z chleba zostało do rana, spalisz te pozostałości w ogniu - nie będzie można tego jeść, ponieważ są one świętością.

Biblia Brzeska (1563)
A jesliżby z onego mięsa poświęconego i z onego chleba co nazajutrz pozostało, tedy ostatek na ogniu spalisz, bo się tego nie będzie godziło jeść, gdyż jest rzecz święta.

Nowa Biblia Gdańska (2012)
A jeśli coś zostanie aż do rana z mięsa upełnomocnienia oraz z chleba to owo pozostałe spalisz w ogniu; nie należy go jeść, gdyż jest święte.

Biblia Tysiąclecia
A zbyłoliby co mięsa poświęcenia, i chleba aż do poranku, spalisz ostatki ogniem: nie będą tego jeść, bo święta rzecz jest.

Uwspółcześniona Biblia Gdańska
A jeśli zostałoby coś z mięsa poświęcenia lub z chleba aż do poranka, spalisz resztki w ogniu. Nie wolno tego jeść, bo jest to rzecz święta.

Bible Verse Review
  from Treasury of Scripure Knowledge

flesh: Exodus 29:22, Exodus 29:26, Exodus 29:28

burn: Exodus 12:10, Exodus 16:19, Leviticus 7:18, Leviticus 7:19, Leviticus 8:32, Leviticus 10:16

Reciprocal: Exodus 34:25 - be left Leviticus 6:17 - it is most holy

Gill's Notes on the Bible

And if ought of the flesh of the consecrations, or of the bread, remain unto the morning,.... Being more than the priests could eat:

then thou shalt burn the remainder with fire; that it might not be used in a contemptuous manner, or abused to superstitious uses; the same orders with those respecting what was left of the passover:

Exodus 12:10,

it shall not be eaten, because it is holy; which is the reason before given why it should not be eaten by a stranger, and being kept till the next morning it was ordered to be burnt, that it might not then be eaten at all; it was not to be given to a stranger, nor to be cast to dogs, because it had been devoted to sacred uses; and it seems as if it was not to be eaten by the priests themselves the next day, who were to live upon the daily provision made for them.

Barnes' Notes on the Bible

The consecration of the priests. See the notes to Lev. 8–9.

Exodus 29:4

Door of the tabernacle - Entrance of the tent. See Leviticus 8:3.

Exodus 29:27

The “waving” was the more solemn process of the two: it was a movement several times repeated, while “heaving” was simply a “lifting up” once.

Exodus 29:33

A stranger - One of another family, i. e. in this case, one not of the family of Aaron.

Clarke's Notes on the Bible

Verse Exodus 29:34. Burn the remainder with fire — Common, voluntary, and peace-offerings, might be eaten even on the second day; see Leviticus 7:16; Leviticus 19:5-6. But this being a peculiar consecration, in order to qualify a person to offer sacrifices for sin, like that great sacrifice, the paschal lamb, that typified the atonement made by Christ, none of it was to be left till the morning lest putrefaction should commence, which would be utterly improper in a sacrifice that was to make expiation for sin, and bring the soul into a state of holiness and perfection with God. Exodus 12:10; Exodus 12:10.