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"So all Israel were reckoned by genealogies; and, behold, they are written in the book of the kings of Israel. And Judah was carried away captive to Babylon for their transgression. Now the first inhabitants that dwelt in their possessions in their cities were Israel, the priests, the Levites, and the Nethinem. And in Jerusalem dwelt of the children of Judah, and of the children of Benjamin, and of the children of Ephraim and Manasseh: Uthai the son of Ammihud, the son of Omri, the son of Imri, the son of Bani, of the children of Perez the son of Judah. And of the Shilonites: Asaiah the first-born, and his sons. And of the sons of Zerah: Jeuel and their brethren, six hundred and ninety. And of the sons of Benjamin: Sallu the son of Meshullam, the son of Hodaviah, the son of Hassenuah, and Ibneiah the son of Jeroham, and Elah the son of Uzzi, the son of Michri, and Meshullam the son of Shephatiah, the son of Reuel, the son of Ibnijah; and their brethren according to their generations, nine hundred and fifty six. All these men were heads of father's houses by their fathers' houses."
"And of the priests: Jedaiah, and Jehoiarib, Jachin, and Azariah the son of Hilkiah, the son of Meshallam, the son of Zadok, the son of Meraioth, the son of Ahitub, the ruler of the house of God; and Adaiah the son of Jeroham, the son of Pushhur, the son of Malchijah, and Maasai the son of Adiel, the son of Jahzerah, the son of Meshullam, the son of Meshillemith, the son of Immer; and their brethren, heads of their fathers' houses, a thousand and seven hundred and threescore; very able men for the work of the service of the house of God."
"And of the Levites: Shemaiah the son of Hashub, the son of Azrikam, the son of Hashabiah, of the sons of Merari; and Bakbakkar, Heresh, and Galal, and Mattaniah, the son of Mica, the son of Zichri, the son of Asaph, the son of Obadiah, that dwelt in the villages of the Netophathites.
"And the porters: Shallum, and Akkub, and Talmon, and Ahiman, and their brethren (Shallum was their chief), who hitherto waited in the king's gate eastward: they were the porters for the camp of the children of Levi. And Shallum the son of Kore, the son of Ebiasaph, the son of Korah, and his brethren, of his father's house, the Korahites, were over the work of the service, keepers of the thresholds of the tent: and their fathers had been over the camp of Jehovah, keepers of the entry. And Phinehas the son of Eleazar was over them in time past, and Jehovah was with him. Zechariah the son of Meshelemiah was porter of the door of the tent of meeting. All these that were chosen to be porters in the thresholds were two hundred and twelve. These were reckoned by genealogy in their villages, whom David and Samuel the seer did ordain in their office of trust. So they and their children had the oversight of the gates of the house of Jehovah, even the house of the tent, by wards. On the four sides were the porters, on the east, west, north, and south. And their brethren, in their villages, were to come in every seven days from time to time with them: for the four chief porters who were Levites were in an office of trust, and were over the chambers and over the treasuries in the house of God, and they lodged round about the house of God, because the charge thereof was upon them; and to them pertained the opening thereof morning by morning."
"And certain of them had charge of the vessels of service; or by count were these brought in and by count were these taken out. Some of them also were appointed over the furniture, and over all the vessels of the sanctuary, and over the fine flour, and the wine, and the oil, and the frankincense, and the spices. And some of the sons of the priests prepared the confection of the spices. And Mattithiah, one of the Levites, who was the first-born of Shallum the Korahite, had the office of trust over the things that were baked in pans. And some of their brethren, of the sons of the Kohathites, were over the showbread, to prepare it every sabbath."
"And these are the singers, heads of fathers' houses of the Levites who dwelt in the chambers and were free from other service; for they were employed in their work day and night. These were heads of fathers' houses of the Levites, throughout their generations, chief men; these dwelt in Jerusalem."
"And in Gibeon there dwelt the father of Gibeon, Jeiel, whose wife was Maacah; and his first-born son Abdon, and Zur, and Kish, and Baal, and Ner, and Nadab, and Gedor, and Ahio, and Zechariah, and Mikloth. And Mikloth begat Shimeam. And they also dwelt with their brethren in Jerusalem, over against their brethren. And Ner begat Kish, and Kish begat Saul; and Saul begat Jonathan, and Malcashua, and Abinadab, and Eshbaal. And the son of Jonathan was Meribbaal; and Meribbaal begat Micah. And the sons of Micah: Pithon, and Melech, and Tahrea, and Ahaz. And Ahaz begot Jarah; and Jarah begat Alemeth, and Azmaveth, and Zimri; and Zimri begat Moza; and Moza begat Benia; and Rephaiah his son, Eleasah his son, and Azel his son. And Azel had six sons, whose names are these: Azrikam, Bocheru, and Ishmael, and Sheriah, and Obadiah, and Hanan: these were the sons of Azel."
1 Chronicles 9:35-44 is a duplicate of 1 Chronicles 8:29-38. Twelve generations of King Saul are listed here; and the reason for their being repeated would appear to be that they are an appropriate background for the record of the death of Saul, related in the very next chapter.
This brings us to the end of these amazing genealogies. Unbelieving scholars have leveled all kinds of critical allegations against these records; but the truth is that not any of them has been able to shed any light whatever upon these records.
"These genealogies are the skeletal framework of the entire O.T. They bind the whole book together and afford the most convincing demonstration that the O.T. is genuine history as contrasted with myth or legend."
"This chapter has a list of the post-exilic inhabitants of Jerusalem, to which has been appended a list of the ancestors of king Saul as a fitting introduction to the story of Saul which immediately follows." J. Barton Payne sharply disagreed with Dentan's statement here, affirming that, "This chapter enumerates the inhabitants of Jerusalem prior to the city's capture and the removal of its people to Babylon." This writer believes that Payne's opinion is the more trustworthy. The principal support of Dentan's view comes, "From an emendation that changes the meaning of verse 2 in this chapter." It is a weakness of the RSV that it follows that change of the sacred text without adequate authority.
The truly significant fact that comes to light here is that with the records before the Chronicler (whom we believe to have been Ezra) as revealed in this chapter, "It was possible for Ezra to restore the legitimate theocracy in Jerusalem after their return from Babylon." This may have resulted from the detailed account in this chapter of the various services and responsibilities of the Levites.
These nine chapters, composed principally of genealogical tables, must, without doubt, be among the most neglected chapters in the Bible.
Coffman's Commentaries reproduced by permission of Abilene Christian University Press, Abilene, Texas, USA. All other rights reserved.
Coffman, James Burton. "Commentary on 1 Chronicles 9". "Coffman's Commentaries on the Bible". https://www.studylight.org/
the Second Week after Epiphany