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1. On Isaiah 48:1-2. “We, for our part, are also quite fallen into Jewish security. For we take great comfort from this, that we know, that we have God’s word simple and pure, and the same is indeed highly to be praised and valued. But it is not enough for one to have the word. One ought and must live according to it, then will God make account of us. But where one lives without the fear of God and in sin, and hears the word without amendment, there God will punish all the harder, as Christ shows in the parable of the servant that knew his Lord’s will and did it not. Therefore one should let go such fleshly confidence, and labor to live in the fear of God, and hold faithfully to His word. Then if we fall into distress and pray for deliverance, it will surely be granted to us. But those who brag about God as do the Jews, and yet fear Him not, nor will live according to His word, will boast in vain. God will single them out and punish them as He did the Jews. For these two things must go together: trusting God, and fearing God. Neither can be right without the other. If thou fearest not God, thou becomest proud and presumptuous as the Jews. But if thou believest not, and only fearest, thou wilt become anxious and fall into despair. Therefore the Psalm says: “The Lord taketh pleasure in them that fear Him, in those that hope in His mercy,” Psalms 147:10. Veit Dietrich.
2. [On Isaiah 48:3-8. The doctrine of providence supported by prophecy. 1) The method stated Isaiah 48:3; Isaiah 48:6; Isaiah 7:2) The reasons for God’s taking this method with them. a. He knew how obstinate they would be (Isaiah 48:4). b. How deceitful they would be. c. That they would be giving His glory to idols (Isaiah 48:5). After M. Henry.].
3. On Isaiah 47:9-11. The divine discipline of children. 1) Its course of procedure: a. God is patient (Isaiah 47:9); b. God punishes severely (Isaiah 47:10). 2) Its aims: a. God is patient a. for the sake of His honor (in order to reveal Himself as the “good”); β. for our sakes (Isaiah 47:9 b that we may not be exterminated); b. God is severe a. for the sake of His honor (that He may not be blasphemed, Isaiah 47:11); β. for our sakes (that we may be purified and confirmed in the furnace of affliction).
4. On Isaiah 48:17-19. “That is our most blessed knowledge that we know God through His self-witness, and who, as one veiled, speaks from the prophets as the One Eternal Prophet; as the reflected splendor of the invisible Divinity that became flesh and blood in Jesus, and is now as our Brother constantly with us. Yea, blessed and forever safe is he that pays heed to God’s testimony of the very gracious condescension of God to us! God makes such heedful ones forever at peace in Himself, whose peace becomes overflowing and overwhelming as a river, because God in it imparts to us pardon and justification. Our righteousness in God is as waves of the sea, that continually swell up in great abundance, for God’s grace that works in us and accomplishes our righteousness is, in fact, infinite. Dost thou lack peace and righteousness, then believe assuredly that the only reason is that thou hast despised the word of thy God. Yea, whoever stablishes himself in God by believing acceptance of His word, he is forever established, and also has eternal bloom. He belongs to the innumerable family of God, that moves on through all times. How can he ever want for posterity?” J. Diedrich.
5. On Isaiah 48:20. “So God is wont to do: when the enemies of the churches pull hardest on the rope, it must break. We should mark this well, and comfort ourselves by it. For else we will become faint-hearted and despond, when matters go so ill.” Veit Dietrich.
6. On Isaiah 48:20-22. Israel’s Egyptian and Babylonian captivity is a type of the church in the world, and of individual believing souls in the body of this death. But we are to a certain degree ourselves to blame for the pressure of this captivity. There is even very much that holds us back to the flesh-pots of Egypt. We are often wanting in proper love for the one thing needful, in proper faith, in courage, in fidelity, in diligence in good works. Yet the Lord has deprived the devil of his power. The enemy is even really conquered already; “ein Woertlein kann ihn faellen.” Hence the Christian must be exhorted to depart from Babylon courageously and intrepidly. This the Prophet does in our text. We see in it a warning call to depart out of Babylon. 1) The possibility of going out is a. objectively presented by redemption “that is by Jesus Christ; but b. depends subjectively on our love to God and our faith. 2) The return home is difficult, indeed, as it was with Israel. It is through deserts of distress and danger. But God will not forsake His own. The spiritual rock (1 Corinthians 10:4) follows along with them. 3) At home, with the Lord, in communion with Him, they find peace, whereas the wicked nowhere and never shall find peace, not even in all the power, splendor and glory of this world.
7. [On Isaiah 48:22. “The wicked, as a matter of sober truth and verity, have no permanent and substantial peace and joy. (1) In the act of wickedness; (2) in the business or the pleasures of life; (3) no peace of conscience; (4) on a death-bed; (5) there is often not only no peace, but the actual reverse, apprehension; despair: (6) beyond the grave, a sinner Can have no peace at the judgment bar of God; he Can have no peace in hell.” Abbreviated from Barnes.]
These files are a derivative of an electronic edition available at BibleSupport.com. Public Domain.
Lange, Johann Peter. "Commentary on Isaiah 47". "Commentary on the Holy Scriptures: Critical, Doctrinal, and Homiletical". https://www.studylight.org/
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