Click here to get started today!
Now the names of the twelve apostles are these; The first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother;
The first, Simon — The first who was called to a constant attendance on Christ; although Andrew had seen him before Simon. Acts 1:13.
Philip, and Bartholomew; Thomas, and Matthew the publican; James the son of Alphaeus, and Lebbaeus, whose surname was Thaddaeus;
Lebbeus — Commonly called Judas, the brother of James.
Simon the Canaanite, and Judas Iscariot, who also betrayed him.
Iscariot — So called from Iscarioth, (the place of his birth,) a town of the tribe of Ephraim, near the city of Samaria.
These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not:
These twelve Jesus sent forth — Herein exercising his supreme authority, as God over all. None but God can give men authority to preach his word.
Go not — Their commission was thus confined now, because the calling of the Gentiles was deferred till after the more plentiful effusion of the Holy Ghost on the day of pentecost.
Enter not — Not to preach; but they might to buy what they wanted, John 4:9.
Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give.
Cast out devils — It is a great relief to the spirits of an infidel, sinking under a dread, that possibly the Gospel may be true, to find it observed by a learned brother, that the diseases therein ascribed to the operation of the devil have the very same symptoms with the natural diseases of lunacy, epilepsy, or convulsions; whence he readily and very willingly concludes, that the devil had no hand in them. But it were well to stop and consider a little. Suppose God should suffer an evil spirit to usurp the same power over a man's body, as the man himself has naturally; and suppose him actually to exercise that power; could we conclude the devil had no hand therein, because his body was bent in the very same manner wherein the man himself might have bent it naturally? And suppose God gives an evil spirit a greater power, to effect immediately the organ of the nerves in the brain, by irritating them to produce violent motions, or so relaxing them that they can produce little or no motion; still the symptoms will be those of over tense nerves, as in madness, epilepsies, convulsions; or of relaxed nerves, as in paralytic cases. But could we conclude thence that the devil had no hand in them? Will any man affirm that God cannot or will not, on any occasion whatever, give such a power to an evil spirit? Or that effects, the like of which may be produced by natural causes, cannot possibly be produced by preternatural? If this be possible, then he who affirms it was so, in any particular case, cannot be justly charged with falsehood, merely for affirming the reality of a possible thing. Yet in this manner are the evangelists treated by those unhappy men, who above all things dread the truth of the Gospel, because, if it is true, they are of all men the most miserable.
Freely ye have received — All things; in particular the power of working miracles; freely give - Exert that power wherever you come. Mark 6:7; Luke 9:2.
Provide neither gold, nor silver, nor brass in your purses,
Provide not — The stress seems to lie on this word: they might use what they had ready; but they might not stay a moment to provide any thing more, neither take any thought about it. Nor indeed were they to take any thing with them, more than was strictly necessary1. Lest it should retard them2. Because they were to learn hereby to trust to God in all future exigencies.
Nor scrip for your journey, neither two coats, neither shoes, nor yet staves: for the workman is worthy of his meat.
Neither scrip — That is, a wallet, or bag to hold provisions: Nor yet a staff - We read, Mark 6:8, Take nothing, save a staff only. He that had one might take it; they that had none, might not provide any.
For the workman is worthy of his maintenance — The word includes all that is mentioned in the9th and10th verses; Matthew 10:9,10 all that they were forbidden to provide for themselves, so far as it was needful for them. Luke 10:7.
And into whatsoever city or town ye shall enter, enquire who in it is worthy; and there abide till ye go thence.
Inquire who is worthy — That you should abide with him: who is disposed to receive the Gospel.
There abide — In that house, till ye leave the town. Mark 6:10; Luke 9:4.
And when ye come into an house, salute it.
Salute it — In the usual Jewish form, "Peace (that is, all blessings) be to this house."
And if the house be worthy, let your peace come upon it: but if it be not worthy, let your peace return to you.
If the house be worthy — of it, God shall give them the peace you wish them. If not, he shall give you what they refuse. The same will be the case, when we pray for them that are not worthy.
And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet.
Shake off the dust from your feet — The Jews thought the land of Israel so peculiarly holy, that when they came home from any heathen country, they stopped at the borders and shook or wiped off the dust of it from their feet, that the holy land might not be polluted with it. Therefore the action here enjoined was a lively intimation, that those Jews who had rejected the Gospel were holy no longer, but were on a level with heathens and idolaters.
Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves.
But beware of men: for they will deliver you up to the councils, and they will scourge you in their synagogues;
But think not that all your innocence and all your wisdom will screen you from persecution.
They will scourge you in their synagogues — In these the Jews held their courts of judicature, about both civil and ecclesiastical affairs. Matthew 24:919, Take no thought - Neither at this time, on any sudden call, need we be careful how or what to answer. Luke 12:11.
And the brother shall deliver up the brother to death, and the father the child: and the children shall rise up against their parents, and cause them to be put to death.
And ye shall be hated of all men for my name's sake: but he that endureth to the end shall be saved.
Of all men — That know not God. Matthew 24:13.
But when they persecute you in this city, flee ye into another: for verily I say unto you, Ye shall not have gone over the cities of Israel, till the Son of man be come.
Ye shall not have gone over the cities of Israel — Make what haste ye will; till the Son of man be come - To destroy their temple and nation.
The disciple is not above his master, nor the servant above his lord.
Luke 6:30; John 15:20.
It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household?
How much more — This cannot refer to the quantity of reproach and persecution: (for in this the servant cannot be above his lord:) but only to the certainty of it. Matthew 12:24.
Fear them not therefore: for there is nothing covered, that shall not be revealed; and hid, that shall not be known.
Therefore fear them not — For ye have only the same usage with your Lord.
There is nothing covered — So that however they may slander you now, your innocence will at length appear. Mark 4:22; Luke 8:17; 12:2.
What I tell you in darkness, that speak ye in light: and what ye hear in the ear, that preach ye upon the housetops.
Even what I now tell you secretly is not to be kept secret long, but declared publicly. Therefore, What ye hear in the ear, publish on the house-top - Two customs of the Jews seem to be alluded to here. Their doctors used to whisper in the ear of their disciples what they were to pronounce aloud to others. And as their houses were low and flat roofed, they sometimes preached to the people from thence. Luke 12:3.
And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.
And be not afraid — of any thing which ye may suffer for proclaiming it.
Be afraid of him who is able to destroy both body and soul in hell — It is remarkable, that our Lord commands those who love God, still to fear him, even on this account, under this notion29,30. The particular providence of God is another reason for your not fearing man. For this extends to the very smallest things. And if he has such care over the most inconsiderable creatures, how much more will he take care of you, (provided you confess him before men, before powerful enemies of the truth,) and that not only in this life, but in the other also?
Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven.
Whosoever shall confess me — Publicly acknowledge me for the promised Messiah. But this confession implies the receiving his whole doctrine, Mark 8:38, and obeying all his commandments. Luke 9:2633,34.
Whosoever shall deny me before men — To which ye will be strongly tempted. For Think not that I am come - That is, think not that universal peace will be the immediate consequence of my coming. Just the contrary. Both public and private divisions will follow, wheresoever my Gospel comes with power.
Ye — this is not the design, though it be the event of his coming, through the opposition of devils and men.
And a man's foes shall be they of his own household.
And the foes of a man — That loves and follows me. Micah 7:6.
He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me.
He that loveth father or mother more than me — He that is not ready to give up all these, when they stand in competition with his duty.
And he that taketh not his cross, and followeth after me, is not worthy of me.
He that taketh not his cross — That is, whatever pain or inconvenience cannot be avoided, but by doing some evil, or omitting some good. Matthew 16:24; Luke 14:27.
He that findeth his life shall lose it: and he that loseth his life for my sake shall find it.
He that findeth his life shall lose it — He that saves his life by denying me, shall lose it eternally; and he that loseth his life by confessing me, shall save it eternally. And as you shall be thus rewarded, so in proportion shall they who entertain you for my sake. Matthew 16:25; John 12:25.
He that receiveth you receiveth me, and he that receiveth me receiveth him that sent me.
Matthew 18:5; Luke 10:16; John 13:20.
He that receiveth a prophet in the name of a prophet shall receive a prophet's reward; and he that receiveth a righteous man in the name of a righteous man shall receive a righteous man's reward.
He that entertaineth a prophet — That is, a preacher of the Gospel: In the name of a prophet - That is, because he is such, shall share in his reward.
And whosoever shall give to drink unto one of these little ones a cup of cold water only in the name of a disciple, verily I say unto you, he shall in no wise lose his reward.
One of these little ones — The very least Christian. Mark 9:41.
These files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website.
Wesley, John. "Commentary on Matthew 10". "John Wesley's Explanatory Notes on the Whole Bible". https://www.studylight.org/
the Week of Proper 20 / Ordinary 25