Study Desk

Then Esther again spoke to the king, falling at his feet, begging with tears to counter the evil of Haman the Agagite and revoke the plan that he had plotted against the Jews. The king extended his gold scepter to Esther. She got to her feet and stood before the king. She said, "If it please the king and he regards me with favor and thinks this is right, and if he has any affection for me at all, let an order be written that cancels the bulletins authorizing the plan of Haman son of Hammedatha the Agagite to annihilate the Jews in all the king's provinces. How can I stand to see this catastrophe wipe out my people? How can I bear to stand by and watch the massacre of my own relatives?"

God replied, "We'll see. Go ahead—do what you want with all that is his. Just don't hurt him." Then Satan left the presence of God .

Three of Job's friends heard of all the trouble that had fallen on him. Each traveled from his own country—Eliphaz from Teman, Bildad from Shuhah, Zophar from Naamath—and went together to Job to keep him company and comfort him. When they first caught sight of him, they couldn't believe what they saw—they hardly recognized him! They cried out in lament, ripped their robes, and dumped dirt on their heads as a sign of their grief. Then they sat with him on the ground. Seven days and nights they sat there without saying a word. They could see how rotten he felt, how deeply he was suffering.

"If I were in your shoes, I'd go straight to God, I'd throw myself on the mercy of God. After all, he's famous for great and unexpected acts; there's no end to his surprises. He gives rain, for instance, across the wide earth, sends water to irrigate the fields. He raises up the down-and-out, gives firm footing to those sinking in grief. He aborts the schemes of conniving crooks, so that none of their plots come to term. He catches the know-it-alls in their conspiracies— all that intricate intrigue swept out with the trash! Suddenly they're disoriented, plunged into darkness; they can't see to put one foot in front of the other. But the downtrodden are saved by God, saved from the murderous plots, saved from the iron fist. And so the poor continue to hope, while injustice is bound and gagged.

"In famine, he'll keep you from starving, in war, from being gutted by the sword. You'll be protected from vicious gossip and live fearless through any catastrophe. You'll shrug off disaster and famine, and stroll fearlessly among wild animals. You'll be on good terms with rocks and mountains; wild animals will become your good friends. You'll know that your place on earth is safe, you'll look over your goods and find nothing amiss. You'll see your children grow up, your family lovely and lissome as orchard grass. You'll arrive at your grave ripe with many good years, like sheaves of golden grain at harvest.

"When desperate people give up on God Almighty, their friends, at least, should stick with them. But my brothers are fickle as a gulch in the desert— one day they're gushing with water From melting ice and snow cascading out of the mountains, But by midsummer they're dry, gullies baked dry in the sun. Travelers who spot them and go out of their way for a drink end up in a waterless gulch and die of thirst. Merchant caravans from Tema see them and expect water, tourists from Sheba hope for a cool drink. They arrive so confident—but what a disappointment! They get there, and their faces fall! And you, my so-called friends, are no better— there's nothing to you! One look at a hard scene and you shrink in fear. It's not as though I asked you for anything— I didn't ask you for one red cent— Nor did I beg you to go out on a limb for me. So why all this dodging and shuffling?

"What are mortals anyway, that you bother with them, that you even give them the time of day? That you check up on them every morning, looking in on them to see how they're doing? Let up on me, will you? Can't you even let me spit in peace? Even suppose I'd sinned—how would that hurt you? You're responsible for every human being. Don't you have better things to do than pick on me? Why make a federal case out of me? Why don't you just forgive my sins and start me off with a clean slate? The way things are going, I'll soon be dead. You'll look high and low, but I won't be around."

"Still, if you set your heart on God and reach out to him, If you scrub your hands of sin and refuse to entertain evil in your home, You'll be able to face the world unashamed and keep a firm grip on life, guiltless and fearless. You'll forget your troubles; they'll be like old, faded photographs. Your world will be washed in sunshine, every shadow dispersed by dayspring. Full of hope, you'll relax, confident again; you'll look around, sit back, and take it easy. Expansive, without a care in the world, you'll be hunted out by many for your blessing. But the wicked will see none of this. They're headed down a dead-end road with nothing to look forward to—nothing."

"We're all adrift in the same boat: too few days, too many troubles. We spring up like wildflowers in the desert and then wilt, transient as the shadow of a cloud. Do you occupy your time with such fragile wisps? Why even bother hauling me into court? There's nothing much to us to start with; how do you expect us to amount to anything? Mortals have a limited life span. You've already decided how long we'll live— you set the boundary and no one can cross it. So why not give us a break? Ease up! Even ditchdiggers get occasional days off. For a tree there is always hope. Chop it down and it still has a chance— its roots can put out fresh sprouts. Even if its roots are old and gnarled, its stump long dormant, At the first whiff of water it comes to life, buds and grows like a sapling. But men and women? They die and stay dead. They breathe their last, and that's it. Like lakes and rivers that have dried up, parched reminders of what once was, So mortals lie down and never get up, never wake up again—never. Why don't you just bury me alive, get me out of the way until your anger cools? But don't leave me there! Set a date when you'll see me again. If we humans die, will we live again? That's my question. All through these difficult days I keep hoping, waiting for the final change—for resurrection! Homesick with longing for the creature you made, you'll call—and I'll answer! You'll watch over every step I take, but you won't keep track of my missteps. My sins will be stuffed in a sack and thrown into the sea—sunk in deep ocean.

"My spirit is broken, my days used up, my grave dug and waiting. See how these mockers close in on me? How long do I have to put up with their insolence?

"God, you've made me the talk of the town— people spit in my face; I can hardly see from crying so much; I'm nothing but skin and bones. Decent people can't believe what they're seeing; the good-hearted wake up and insist I've given up on God.

"If only my words were written in a book— better yet, chiseled in stone! Still, I know that God lives—the One who gives me back my life— and eventually he'll take his stand on earth. And I'll see him—even though I get skinned alive!— see God myself, with my very own eyes. Oh, how I long for that day!

"If you're thinking, ‘How can we get through to him, get him to see that his trouble is all his own fault?' Forget it. Start worrying about yourselves. Worry about your own sins and God's coming judgment, for judgment is most certainly on the way."

"Such God-denying people are never content with what they have or who they are; their greed drives them relentlessly. They plunder everything but they can't hold on to any of it. Just when they think they have it all, disaster strikes; they're served up a plate full of misery. When they've filled their bellies with that, God gives them a taste of his anger, and they get to chew on that for a while. As they run for their lives from one disaster, they run smack into another. They're knocked around from pillar to post, beaten to within an inch of their lives. They're trapped in a house of horrors, and see their loot disappear down a black hole. Their lives are a total loss— not a penny to their name, not so much as a bean. God will strip them of their sin-soaked clothes and hang their dirty laundry out for all to see. Life is a complete wipeout for them, nothing surviving God's wrath. There! That's God's blueprint for the wicked— what they have to look forward to."

"It's not you I'm complaining to—it's God. Is it any wonder I'm getting fed up with his silence? Take a good look at me. Aren't you appalled by what's happened? No! Don't say anything. I can do without your comments. When I look back, I go into shock, my body is racked with spasms. Why do the wicked have it so good, live to a ripe old age and get rich? They get to see their children succeed, get to watch and enjoy their grandchildren. Their homes are peaceful and free from fear; they never experience God's disciplining rod. Their bulls breed with great vigor and their cows calve without fail. They send their children out to play and watch them frolic like spring lambs. They make music with fiddles and flutes, have good times singing and dancing. They have a long life on easy street, and die painlessly in their sleep. They say to God, ‘Get lost! We've no interest in you or your ways. Why should we have dealings with God Almighty? What's there in it for us?' But they're wrong, dead wrong—they're not gods. It's beyond me how they can carry on like this!

"I'm not deceived. I know what you're up to, the plans you're cooking up to bring me down. Naively you claim that the castles of tyrants fall to pieces, that the achievements of the wicked collapse. Have you ever asked world travelers how they see it? Have you not listened to their stories Of evil men and women who got off scot-free, who never had to pay for their wickedness? Did anyone ever confront them with their crimes? Did they ever have to face the music? Not likely—they're given fancy funerals with all the trimmings, Gently lowered into expensive graves, with everyone telling lies about how wonderful they were.

"You agree, don't you, that God is in charge? He runs the universe—just look at the stars! Yet you dare raise questions: ‘What does God know? From that distance and darkness, how can he judge? He roams the heavens wrapped in clouds, so how can he see us?'

"Good people see bad people crash, and call for a celebration. Relieved, they crow, ‘At last! Our enemies—wiped out. Everything they had and stood for is up in smoke!'

"But he is singular and sovereign. Who can argue with him? He does what he wants, when he wants to. He'll complete in detail what he's decided about me, and whatever else he determines to do. Is it any wonder that I dread meeting him? Whenever I think about it, I get scared all over again. God makes my heart sink! God Almighty gives me the shudders! I'm completely in the dark, I can't see my hand in front of my face."

"Then there are those who avoid light at all costs, who scorn the light-filled path. When the sun goes down, the murderer gets up— kills the poor and robs the defenseless. Sexual predators can't wait for nightfall, thinking, ‘No one can see us now.' Burglars do their work at night, but keep well out of sight through the day. They want nothing to do with light. Deep darkness is morning for that bunch; they make the terrors of darkness their companions in crime.