Study Desk

Forsothe ilis abiden me, and the schippis of the see in the bigynnyng; that Y brynge thi sones fro fer, the siluer of hem, and the gold of hem is with hem, to the name of thi Lord God, and to the hooli of Israel; for he schal glorifie thee.

And the sones of pilgrymes schulen bilde thi wallis, and the kyngis of hem schulen mynystre to thee. For Y smoot thee in myn indignacioun, and in my recounselyng Y hadde merci on thee.

For whi the folk and rewme that serueth not thee, schal perische, and hethene men schulen be distried bi wildirnesse.

For that that thou were forsakun, and hatid, and noon was that passide bi thee, Y schal sette thee in to pryde of worldis, ioie in generacioun and in to generacioun.

For bras Y schal brynge gold, and for irun Y schal brynge siluer; and bras for trees, and yrun for stoonys; and Y schal sette thi visitacioun pees, and thi prelatis riytfulnesse.

The sunne schal no more be to thee for to schyne bi dai, nether the briytnesse of the moone schal liytne thee; but the Lord schal be in to euerlastynge liyt to thee, and thi God schal be in to thi glorie.

Thi sunne schal no more go doun, and thi moone schal not be decreessid; for the Lord schal be in to euerlastynge liyt to thee, and the daies of thi mourenyng schulen be fillid.

Forsothe thi puple alle iust men, withouten ende schulen enherite the lond, the seed of my plauntyng, the werk of myn hond for to be glorified.

The spirit of the Lord is on me, for the Lord anoyntide me; he sente me to telle to mylde men, that Y schulde heele men contrite in herte, and preche foryyuenesse to caitifs, and openyng to prisoneris; and preche a plesaunt yeer to the Lord,

that Y schulde sette coumfort to the moureneris of Sion, and that Y schulde yyue to them a coroun for aische, oile of ioie for mourenyng, a mentil of preysyng for the spirit of weilyng. And stronge men of riytfulnesse schulen be clepid ther ynne, the plauntyng of the Lord for to glorifie.

For youre double schenschip and schame thei schulen preise the part of hem; for this thing thei schulen haue pesibli double thingis in her lond, and euerlastynge gladnesse schal be to hem.

For Y am the Lord, louynge doom, and hatynge raueyn in brent sacrifice. And Y schal yyue the werk of hem in treuthe, and Y schal smyte to hem an euerlastynge boond of pees.

And the seed of hem schal be knowun among folkis, and the buriownyng of hem in the myddis of puplis. Alle men that seen hem, schulen knowe hem, for these ben the seed, whom the Lord blesside.

I ioiynge schal haue ioie in the Lord, and my soule schal make ful out ioiyng in my God. For he hath clothid me with clothis of helthe, and he hath compassid me with clothis of riytfulnesse, as a spouse made feir with a coroun, and as a spousesse ourned with her brochis.

For as the erthe bryngith forth his fruyt, and as a gardyn buriowneth his seed, so the Lord God schal make to growe riytfulnesse, and preysyng bifore alle folkis.

For Sion Y schal not be stille, and for Jerusalem Y schal not reste, til the iust man therof go out as schynyng, and the sauyour therof be teendid as a laumpe.

Thou schalt no more be clepid forsakun, and thi lond schal no more be clepid desolat; but thou schalt be clepid My wille in that, and thi lond schal be enhabitid; for it plesid the Lord in thee, and thi lond schal be enhabited.

For a yong man schal dwelle with a virgyn, and thi sones schulen dwelle in thee; and the spouse schal haue ioie on the spousesse, and thi God schal haue ioie on thee.

For thei that schulen gadere it togidere, schulen ete it, and schulen herie the Lord; and thei that beren it togidere, schulen drynke in myn hooli hallis.

Who is this that cometh fro Edom, in died clothis fro Bosra? this fair man in his `long cloth, goynge in the multitude of his vertu? Y that speke riytfulnesse, and am a forfiytere for to saue.