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For whi thi desertis, and thi wildirnessis, and the lond of thi fallyng now schulen be streit for enhabiteris; and thei schulen be dryuun awei fer, that swolewiden thee.

Yit the sones of thi bareynesse schulen seie in thin eeris, The place is streit to me, make thou a space to me for to dwelle.

For the Lord seith these thingis, Sotheli and caitifte schal be takun awey fro the stronge man, and that that is takun awei of a stalworthe man, schal be saued. Forsothe Y schal deme hem, that demyden thee, and Y schal saue thi sones.

The Lord seith these thingis, What is this book of forsakyng of youre modir, bi which Y lefte her? ether who is he, to whom Y owe, to whom Y seeld you? For lo! ye ben seeld for youre wickidnessis, and for youre grete trespassis Y lefte youre modir.

For Y cam, and no man was; Y clepide, and noon was that herde. Whether myn hond is abreggid, and maad litil, that Y mai not ayenbie? ether vertu is not in me for to delyuere? Lo! in my blamyng Y schal make the see forsakun, `ether desert, Y schal sette floodis in the drie place; fischis without watir schulen wexe rotun, and schulen dye for thirst.

Take ye heede to Abraham, youre fadir, and to Sare, that childide you; for Y clepide hym oon, and Y blesside hym, and Y multipliede hym.

Mi puple, take ye heede to me, and, my lynage, here ye me; for whi a lawe schal go out fro me, and my doom schal reste in to the liyt of puplis.

Reise youre iyen to heuene, and se ye vndur erthe bynethe; for whi heuenes schulen melte awei as smoke, and the erthe schal be al to-brokun as a cloth, and the dwelleris therof schulen perische as these thingis; but myn helthe schal be withouten ende, and my riytfulnesse schal not fayle.

For whi a worm schal ete hem so as a cloth, and a mouyte schal deuoure hem so as wolle; but myn helthe schal be withouten ende, and my riytfulnesse in to generaciouns of generaciouns.

And thou hast foryete `the Lord, thi creatour, that stretchide abrood heuenes, and foundide the erthe; and thou dreddist contynueli al dai of the face of his woodnesse, that dide tribulacioun to thee, and made redi for to leese. Where is now the woodnesse of the troblere?

Soone he schal come, goynge for to opene; and he schal not sle til to deth, nether his breed schal faile.

Thi lordli gouernour, the Lord, and thi God, that fauyt for his puple, seith these thingis, Lo! Y haue take fro thyn hond the cuppe of sleep, the botme of the cuppe of myn indignacioun; Y schal not leie to, that thou drynke it ony more.

Rise thou, Sion, rise thou, be thou clothid in thi strengthe; Jerusalem, the citee of the hooli, be thou clothid in the clothis of thi glorie; for a man vncircumcidid and a man vncleene schal no more leie to, that he passe by thee.

For the Lord seith these thingis, Ye ben seeld without cause, and ye schulen be ayenbouyt with out siluer.

For the Lord God seith these thingis, Mi puple in the bigynnyng yede doun in to Egipt, that it schulde be there `an erthe tiliere, and Assur falsli calengide it with out ony cause.

And now what is to me here? seith the Lord; for my puple is takun awei with out cause; the lordis therof doen wickidli, seith the Lord, and my name is blasfemyd contynueli al dai.

For this thing my puple schal knowe my name in that day, for lo! Y my silf that spak, am present.

The vois of thi biholderis; thei reisiden the vois, thei schulen herie togidere; for thei schulen se with iye to iye, whanne the Lord hath conuertid Sion.

The forsakun thingis of Jerusalem, make ye ioie, and herie ye togidere; for the Lord hath coumfortid his puple, he hath ayenbouyt Jerusalem.

For ye schulen not go out in noyse, nether ye schulen haaste in fleynge awei; for whi the Lord schal go bifore you, and the God of Israel schal gadere you togidere.