Study Desk

For Y delite togidere to the lawe of God, aftir the ynnere man. But Y se another lawe in my membris,

The grace of God, bi Jhesu Crist oure Lord. Therfor Y my silf bi the soule serue to the lawe of God; but bi fleisch to the lawe of synne.

For that that was vnpossible to the lawe, in what thing it was sijk bi flesch, God sente his sone in to the licknesse of fleisch of synne, and of synne dampnede synne in fleisch;

For the wisdom of the fleisch is enemye to God; for it is not suget to the lawe of God, for nether it may.

And thei that ben in fleisch, moun not plese to God.

But ye ben not in fleisch, but in spirit; if netheles the spirit of God dwellith in you. But if ony hath not the spirit of Crist, this is not his.

For who euere ben led bi the spirit of God, these ben the sones of God.

And the ilke spirit yeldith witnessyng to oure spirit, that we ben the sones of God;

if sones, and eiris, `and eiris of God, and eiris togidere with Crist; if netheles we suffren togidere, that also we ben glorified togidere.

For the abidyng of creature abidith the schewyng of the sones of God.

for the ilke creature schal be delyuered fro seruage of corrupcioun in to liberte of the glorie of the sones of God.

For he that sekith the hertis, woot what the spirit desirith, for bi God he axith for hooli men.

And we witen, that to men `that louen God, alle thingis worchen togidere in to good, to hem that aftir purpos ben clepid seyntis.

What thanne schulen we seie to these thingis? If God for vs, who is ayens vs?

Who schal accuse ayens the chosun men of God? It is God that iustifieth,

who is it that condempneth? It is Jhesus Crist that was deed, yhe, the which roos ayen, the which is on the riyt half of God, and the which preieth for vs.

nether heiyth, nether depnesse, nether noon othir creature may departe vs fro the charite of God, that is in `Crist Jhesu oure Lord.

whos ben the fadris, and of which is Crist after the fleisch, that is God aboue alle thingis, blessid in to worldis.

Amen. But not that the word of God hath falle doun. For not alle that ben of Israel, these ben Israelitis.

that is to seie, not thei that ben sones of the fleisch, ben sones of God, but thei that ben sones of biheeste ben demed in the seed.