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but more be thei myndeful of the `Lordis heestis, and do thei tho, and be thei hooli to her God.

Y am youre Lord God, which ledde you out of the lond of Egipt, that Y schulde be youre God.

Whether it is litil to you, that God of Israel departide you fro al the puple, and ioynede you to hym silf, that ye schulden serue hym in the seruyce of tabernacle, and that ye schulden stonde bifor the multitude of puple, and schulden serue hym?

Whiche felden lowe on the face, and seiden, Strongeste God of the spiritis of al fleisch, whethir `thin yre schal be fers ayens alle men, for o man synneth?

And whanne the multitude was left, Moises and Aaron entriden in to the tabernacle of boond of pees, and felden lowe to erthe, and crieden to God, and seiden, Lord God, here the cry of this puple, and opene to hem thi tresour, a welle of quyk watir, that whanne thei ben fillid, the grutchyng of hem ceesse. And the glorie of the Lord apperide on hem;

Dwelle ye here to nyyt, and Y schal answere what euer thing the Lord schal seie to me. Sotheli while thei dwelliden at Balaam, God cam, and seide to hym,

And God seide to Balaam, Nyle thou go with hem, nether curse thou the puple, for it is blessid.

Which Balaam roos eerli, and seide to the princes, Go ye in to youre lond, for God forbeed me to come with you.

Balaam answeride, Thouy Balaach schal yyue to me his howsful of siluer and of gold, Y schal not mowe chaunge the word of my God, that Y speke ethir more ethir lesse.

And God was wrooth. And the `aungel of the Lord stood in the weie ayens Balam, that sat on the femal asse, and hadde twei children with hym.

To whom Balaam answeride, Lo! Y am present, whethir Y schal mow speke other thing than that, that God schal putte in my mouth?

And whanne he hadde go swiftli, God cam to hym; and Balaam spak to hym, and seide, Y reiside seuene auteris, and Y puttide a calf and a ram aboue.

How schal Y curse whom God cursid not? bi what resoun schal Y `haue abhomynable whom God `hath not abhomynable?

And whanne his parable `was takun, he seide, Stonde, Balach, and herkene; here, thou sone of Sephor. God is not `as a man,

Noon idol is in Jacob, nethir symylacre is seyn in Israel; his Lord God is with hym, and the sown of victorie of kyng is in hym.

The Lord God ledde hym out of Egipt, whos strengthe is lijk an vnicorn;

And he seide, Whether Y seide not to thee, that what euer thing that God comaundide to me, Y wolde do this?

And Balach seide to hym, Come, and Y schal lede thee to an other place, if in hap it plesith God that fro thennus thou curse hym.

and reiside iyen, and siy Israel dwellynge in tentis bi hise lynagis. And whanne the Spirit of God felde on hym, and whanne a parable was takun,

the herere of Goddis wordis seide, which bihelde the reuelacioun of almyyti God, which fallith doun, and hise iyen ben openyd so, Hou faire ben thi tabernaclis,