Study Desk

a greate people and of an hye stature, namely the childre of Enakim, whom thou hast knowne, and of whom thou hast herde saye: Who is able to stonde agaynst the children of Enakim?

what he dyd vnto Dathan and Abiram the children of Eliab the sonne of Ruben, how the earth opened hir mouth and swalowed them with their housholdes & tetes all their good that they had in the myddes amonge all Israel.

and teach them youre children, so that thou talke therof, whan thou syttest in thine house, or walkest by the waye: whan thou lyest downe, and whan thou rysest vp:

that thou and thy children maye lyue longe in the londe, which the LORDE sware vnto thy fathers to geue them, as longe as the dayes of heauen endure vpon earth.

yt thou mayest prospere, and yi children after the, whan thou hast done that which is righte in the sighte of the LORDE.

Take hede, and heare all these wordes, which I commaunde the, yt it maye go well with the, and thy children after ye for euer, whan thou hast done yt which is righte and acceptable in the sighte of the LORDE thy God.

that it is sayde: There are certayne men, the children of Belial, gone out from amonge you, and haue disceaued the inhabiters of their cite, and sayde: let vs go, and serue other goddes, whom ye knowe not.

Ye are the children of the LORDE youre God, Cut not youre selues therfore, & make you no baldnesse betwene youre eyes ouer eny deed.

He shall not lifte vp his herte aboue his brethren, and shall not turne asyde from the commaundement, nether to the right hade ner to the lefte, that he maye prologe his dayes in his kyngdome, he and his children in Israel.

saue the wemen and the children. As for the catell, and all that is in the cite, and all the spoyle, thou shalt take them vnto thy selfe, and eate the spoyle of thine enemies, which the LORDE thy God hath geuen the.

Then shal the prestes ye children of Leui come forth. ( For the LORDE thy God hath chosen them, to serue him, and to prayse his name: and at their mouth shal all plees and strypes be tryed.)

Yf a man haue two wyues, one that he loueth, and one that he hateth, and they beare him children, both the beloued and the hated,

so that the firstborne be hirs that is hated, and the tyme commeth that he dealeth out the inheritaunce vnto his children, then can he not make the sonne of ye beloued firstborne before the firstborne sonne of the hated,

The children whom they beget in the thirde generacion, shal come in to the congregacion of ye LORDE.

The fathers shal not dye for the children, ner the childre for the fathers, but euery one shal dye for his awne synne.

Whan brethren dwell together, and one of them dye with out children, then shall not ye wife of the deed take a straunge man without, but hir kynsman shal go in vnto her, and take her to wyfe:

lest he shulde geue eny of them of the flesh of his children that he eateth, in as moch as there is nothinge left him in that straytnesse and sege, wherwith thine enemye shal besege ye within all thy gates.

These are ye wordes of the couenaunt, which the LORDE comaunded Moses to make wt the children of Israel in the londe of the Moabites, besyde ye couenaunt which he made with them in Horeb.

youre children, youre wyues, ye straungers that are in thine hoost, from the hewer of yi wodd vnto ye drawer of yi water:

These are the secretes of the LORDE oure God, which are opened vnto vs and oure children for euer, yt we shulde do all the wordes of this lawe.