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Destroye not ye worke of God for eny meates sake. All thinges truly are cleane, but it is euell for yt ma, which eateth wt hurte of his coscience

Let euery one of vs ordre himselfe so, that he please his neghboure vnto his welth, and edifienge:

And agayne he sayeth: Reioyse ye Heythen with his people.

Salute Ruffus ye chosen in ye LORDE: & his mother & myne.

Salute Philologus & Iulia, Nerius & his sister, & Olympa, & all the sayntes. wt the

For God is faithfull, by who ye are called vnto the fellishippe of his sonne Iesus Christ oure LORDE.

Hath not God made the wyssdome of this worlde foolishnesse? For in so moch as the worlde by the wyssdome therof knewe not God in his wyssdome, it pleased God thorow foolish preachinge to saue them yt beleue.

that no flesh shulde reioyse in his presence.

But God hath opened it vnto vs by his sprete. For the sprete searcheth out all thinges, yee euen the depenesses of the God heade.

As for him that planteth, and he that watreth, ye one is as the other: but yet shal euery one receaue his rewarde acordinge to his laboure.

There goeth a commen reporte, that there is whordome amoge you, and soch whordome, as is not once named amoge the Heythen, that one shulde haue his fathers wife.

God hath raysed vp the LORDE, and shal rayse vs vp also by his power.

Fle whordome. All synnes yt a man doth, are without the body. But he that commytteth whordome, synneth agaynst his awne body.

Neuertheles to avoyde whordome, let euery man haue his awne wife, and let euery woman haue hir awne hussbande.

The wife hath not power ouer hir awne body, but the hussbande: & likewyse the man hath not power ouer his awne body, but the wife.

Howbeit I wolde rather yt all me were as I am. Neuertheles euery one hath his proper gifte of God: one thus, another so.

but yf she separate her selfe, yt she remayne vnmaried, or be reconcyled to hir hussbande: and let not the hussbande put awaye his wife from him.

But he that is maried, careth for the thinges of the worlde, how he maye please his wife,

But yf eny man thinke that it is vncomly for his virgin yf she passe the tyme of mariage, and if nede so requyre, let him do what he lyst, he synneth not, let the be coupled in mariage.

Neuertheles he that purposeth surely in his hert, hauynge no nede, but hath power of his awne wyll, and determeth so in his hert to kepe his virgin, doth well. Fynally, he that ioyneth his virgin in mariage, doth well: