the Third Week of Advent
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Chinese NCV (Simplified)
å¸ä¼¯æ¥ä¹¦ 12:7
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- InternationalDevotionals:
- ChipParallel Translations
你 们 所 忍 受 的 , 是 神 管 教 你 们 , 待 你 们 如 同 待 儿 子 。 焉 有 儿 子 不 被 父 亲 管 教 的 呢 ?
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
endure: Job 34:31, Job 34:32, Proverbs 19:18, Proverbs 22:15, Proverbs 23:13, Proverbs 23:14, Proverbs 29:15, Proverbs 29:17, Acts 14:22
for what: 1 Samuel 2:29, 1 Samuel 2:34, 1 Samuel 3:13, 1 Kings 1:6, 1 Kings 2:24, 1 Kings 2:25, Proverbs 13:24, Proverbs 29:15
Reciprocal: Proverbs 3:11 - neither Micah 7:9 - bear Zechariah 1:15 - for John 11:3 - he Ephesians 6:4 - but Hebrews 12:5 - the exhortation Hebrews 12:6 - and scourgeth Hebrews 12:9 - corrected 1 Peter 1:6 - if
Cross-References
Then Noah built an altar to the Lord . He took some of all the clean birds and animals, and he burned them on the altar as offerings to God.
Then he traveled from Shechem to the mountain east of Bethel and set up his tent there. Bethel was to the west, and Ai was to the east. There Abram built another altar to the Lord and worshiped him.
After this, he traveled on toward southern Canaan.
When the Egyptians see you, they will say, ‘This woman is his wife.' Then they will kill me but let you live.
and where he had built an altar. So he worshiped the Lord there.
All this land that you see I will give to you and your descendants forever.
So Abram moved his tents and went to live near the great trees of Mamre at the city of Hebron. There he built an altar to the Lord .
So on that day the Lord made an agreement with Abram and said, "I will give to your descendants the land between the river of Egypt and the great river Euphrates.
When Abram was ninety-nine years old, the Lord appeared to him and said, "I am God Almighty. Obey me and do what is right.
Then Abram bowed facedown on the ground. God said to him,
Gill's Notes on the Bible
If ye endure chastening,.... In faith, with patience, with courage and constancy, with humility and reverence: there are many things which may encourage and animate the saints to endure it in such a manner; as that it is but a chastening, and the chastening of a father; it should be considered from whence it comes, and for what ends; that it comes from the Lord, and is for his glory, and their good; the example of Christ, and of other saints, should excite unto it. The Jews have a saying q, that
"the doctrine of chastisements is silence;''
that is, they are to be patiently bore, and not murmured at. The Vulgate Latin, and all the Oriental versions, read the words as an exhortation; the former of these renders it, "persevere in discipline"; the Syriac version, "endure correction"; the Arabic version, "be ye patient in chastisement"; and the Ethiopic version, "endure your chastening": but then the word, "for", should be supplied in the next clause, as it is in the Syriac and Ethiopic versions, making that to be a reason, enforcing this,
for God dealeth with you as with sons: chastening is owning of them for his children, and it discovers them to be so, and shows that they continue such; he does not chasten them but when it is necessary; and whenever he does, it is in love and mercy, and for good, and in the best time, seasonably, and in measure:
for what son is he whom the father chasteneth not? no one can be named, not the Son of God himself; he had the chastisement of our peace upon him; nor the more eminent among the children of God, as Abraham, David, and others; nor any in any catalogue, or list of them, such as in the preceding chapter; not one in any age or period of time whatever, in any bodies, societies, or communities of them, either under the Old or New Testament.
q T. Bab. Beracot, fol. 62. 1.
Barnes' Notes on the Bible
If ye endure chastening - That is, if you undergo, or are called to experience correction. It does not mean here, “if you endure it patiently; or if you bear up under it;” but “if you are chastised or corrected by God.” The affirmation does not relate to the manner of bearing it, but to the fact that we are disciplined.
God dealeth with you as with sons - He does not cast you off and regard you as if you were in no way related to him.
For what son is he whom the father chasteneth not - That is, he evinces toward his son the care which shows that he sustains the relation of a father. If he deserves correction, he corrects him; and he aims by all proper means to exhibit the appropriate care and character of a father. And as we receive such attention from an earthly parent, we ought to expect to receive similar notice from our Father in heaven.
Clarke's Notes on the Bible
Verse Hebrews 12:7. If ye endure chastening — If ye submit to his authority, humble yourselves under his hand, and pray for his blessing, you will find that he deals with you as beloved children, correcting you that he may make you partakers of his holiness.
God dealeth with you as with sons — He acknowledges by this that you belong to the family, and that he, as your Father, has you under proper discipline. It is a maxim among the Jewish rabbins that "the love which is not conjoined with reproof is not genuine."