希伯来书 12:8

Chinese NCV (Simplified)

作兒子的都受過管教。如果你們沒有受管教，就是私生子，不是兒子了。

Parallel Translations

Chinese Union (Simplified)
管 教 原 是 众 子 所 共 受 的 ， 你 们 若 不 受 管 教 ， 就 是 私 子 ， 不 是 儿 子 了 。

Contextual Overview

⁴ You are struggling against sin, but your struggles have not yet caused you to be killed. ⁵ You have forgotten the encouraging words that call you his children: "My child, don't think the Lord's discipline is worth nothing, and don't stop trying when he corrects you. ⁶ The Lord disciplines those he loves, and he punishes everyone he accepts as his child." Proverbs 3:11–12 ⁷ So hold on through your sufferings, because they are like a father's discipline. God is treating you as children. All children are disciplined by their fathers. ⁸ If you are never disciplined (and every child must be disciplined), you are not true children. ⁹ We have all had fathers here on earth who disciplined us, and we respected them. So it is even more important that we accept discipline from the Father of our spirits so we will have life. ¹⁰ Our fathers on earth disciplined us for a short time in the way they thought was best. But God disciplines us to help us, so we can become holy as he is. ¹¹ We do not enjoy being disciplined. It is painful at the time, but later, after we have learned from it, we have peace, because we start living in the right way. ¹² You have become weak, so make yourselves strong again. ¹³ Keep on the right path, so the weak will not stumble but rather be strengthened.

Bible Verse Review
  from Treasury of Scripure Knowledge

Hebrews 12:6, Psalms 73:1, Psalms 73:14, Psalms 73:15, 1 Peter 5:9, 1 Peter 5:10

Reciprocal: Deuteronomy 23:2 - General Psalms 73:5 - They are Proverbs 1:32 - and the Hosea 4:14 - punish

Cross-References

Genesis 4:26
Seth also had a son, and they named him Enosh. At that time people began to pray to the Lord .

Genesis 12:12
When the Egyptians see you, they will say, ‘This woman is his wife.' Then they will kill me but let you live.

Genesis 12:14
When Abram came to Egypt, the Egyptians saw that Sarai was very beautiful.

Genesis 12:15
The Egyptian officers saw her and told the king of Egypt how beautiful she was. They took her to the king's palace, and

Genesis 12:16
the king was kind to Abram because he thought Abram was her brother. He gave Abram sheep, cattle, male and female donkeys, male and female servants, and camels.

Genesis 13:4
and where he had built an altar. So he worshiped the Lord there.

Genesis 21:33
Abraham planted a tamarisk tree at Beersheba and prayed to the Lord , the God who lives forever.

Genesis 28:19
At first, the name of that city was Luz, but Jacob named it Bethel.

Genesis 35:3
We will leave here and go to Bethel. There I will build an altar to God, who has helped me during my time of trouble. He has been with me everywhere I have gone."

Joshua 7:2
Joshua sent some men from Jericho to Ai, which was near Beth Aven, east of Bethel. He told them, "Go to Ai and spy out the area." So the men went to spy on Ai.

Gill's Notes on the Bible

But if ye be without chastisement,.... Or have no affliction:

whereof all are partakers; that is, all the children of God; they are all alike children; they are all in a state of imperfection, and prone to sin; God has an impartial respect unto them: and though they are not all alike chastened, nor chastened at all times, yet none are exempted from chastisement, but have it in some way or another, and at some time or another.

Then are ye bastards, and not sons; all are not sons that are under a profession of religion; all that are under a profession of religion are not chastised; but then those are not the children of God, but the children of the world, of Satan, and of the antichristian harlot; for though all that are chastised are not children, yet all that are children are chastised: hence we learn, that outward peace and prosperity is not a note of a true church; and that such have reason to distrust their state, who know not what it is to have the chastising rod of God upon them; and that afflictions are rather arguments for than against sonship.

Barnes' Notes on the Bible

But if ye be without chastisement - If you never meet with anything that is adapted to correct your faults; to subdue your temper; to chide your wanderings, it would prove that you were in the condition of illegitimate children - cast off and disregarded by their father.

Whereof all are partakers - All who are the true children of God.

Then are ye bastards, and not sons - The reference here is to the neglect with which such children are treated, and to the general want of care and discipline over them:

“Lost in the world’s wide range; enjoin’d no aim,

Prescrib’d no duty, and assign’d no name.”

Savage.

In the English law, a bastard is termed “nullius filius.” Illegitimate children are usually abandoned by their father. The care of them is left to the mother, and the father endeavors to avoid all responsibility, and usually to be concealed and unknown. His own child he does not wish to recognize; he neither provides for him; nor instructs him; nor governs him; nor disciplines him. A father, who is worthy of the name, will do all these things. So Paul says it is with Christians. God has not cast them off. In every way he evinces toward them the character of a father. And if it should be that they passed along through life without any occurrence that would indicate the paternal care and attention designed to correct their faults, it would show that they never had been his children, but - were cast off and wholly disregarded. This is a beautiful argument; and we should receive every affliction as full proof that we are not forgotten by the High and Holy One who condescends to sustain to us the character, and to evince toward us, in our wanderings, the watchful care of a Father.

Clarke's Notes on the Bible

Verse Hebrews 12:8. Then are ye bastards — This proceeds on the general fact, that bastards are neglected in their manners and education; the fathers of such, feeling little affection for, or obligation to regard, their spurious issue. But all that are legitimate children are partakers of chastisement or discipline; for the original word παιδεια does not imply stripes and punishments, but the whole discipline of a child, both at home and at school.