Hakim-hakim 3:10

Bahasa Indonesia Sehari-hari

Roh TUHAN menghinggapi dia dan ia menghakimi orang Israel. Ia maju berperang, lalu TUHAN menyerahkan Kusyan-Risyataim, raja Aram, ke dalam tangannya, sehingga ia mengalahkan Kusyan-Risyataim.

Parallel Translations

Alkitab Terjemahan Baru
Roh TUHAN menghinggapi dia dan ia menghakimi orang Israel. Ia maju berperang, lalu TUHAN menyerahkan Kusyan-Risyataim, raja Aram, ke dalam tangannya, sehingga ia mengalahkan Kusyan-Risyataim.

Alkitab Terjemahan Lama
Maka Roh Tuhan adalah atasnya sehingga diperintahkannya orang Israel, lalu ia ke luar pergi perang; maka Tuhanpun menyerahkan Kusyan-Risyatayim, raja benua Syam itu, kepada tangannya, sehingga beratlah tangannya kepada Kusyan-Risyatayim itu.

Contextual Overview

⁸ Therfore the Lorde was angry with Israel, and he solde them into the handes of Chusan Risathaim king of Mesopotamia: and the children of Israel serued Chusan Risathaim eyght yeres. ⁹ And when the children of Israel cryed vnto the Lorde, the Lorde stirred vp a sauer to the children of Israel, & saued them, euen Othoniel the sonne of Kenes, Calebs younger brother. ¹⁰ And the spirite of the Lorde came vpon him, and he iudged Israel, & went out to warre: And the Lorde deliuered Chusan Risathaim king of Mesopotamia into his hande, and his hande preuayled against Chusan Risathaim. ¹¹ And the land had rest fourtie yeres: and Othoniel the sonne of Kenes died.

Bible Verse Review
  from Treasury of Scripure Knowledge

the Spirit: Judges 6:34, Judges 11:29, Judges 13:25, Judges 14:6, Judges 14:19, Numbers 11:17, Numbers 27:18, 1 Samuel 10:6, 1 Samuel 11:6, 1 Samuel 16:13, 2 Chronicles 15:1, 2 Chronicles 20:14, Psalms 51:11, 1 Corinthians 12:4-11, Hebrews 6:4

came: Heb. was

Mesopotamia: Heb. Aram

Reciprocal: Judges 2:16 - the Lord Judges 7:9 - I have delivered Judges 11:32 - the Lord Judges 15:14 - the Spirit 1 Samuel 7:6 - judged 1 Samuel 7:15 - judged 2 Chronicles 15:4 - in their trouble Acts 13:20 - he gave

Cross-References

Genesis 2:25
And they were both naked the man and his wife, and were not ashamed.

Genesis 3:7
Then the eyes of them both were opened, and they knewe that they were naked, and they sowed fygge leaues together, & made them selues apernes.

Genesis 3:17
Unto Adam he sayde: Because thou hast hearkened vnto the voyce of thy wyfe, and hast eaten of the tree concernyng the whiche I commaunded thee, saying, thou shalt not eate of it, cursed is the grounde for thy sake, in sorowe shalt thou eate of it all the dayes of thy lyfe.

Genesis 3:18
Thorne also and thistle shall it bryng foorth to thee, and thou shalt eate the hearbe of the fielde.

Exodus 3:6
And he sayde: I am the God of thy father, the God of Abraham, the God of Isahac, and the God of Iacob. And Moyses hid his face, for he was afrayde to loke vpon God.

Exodus 32:25
Moyses therfore sawe that the people were naked (and that Aaron had made them naked vnto their shame, amongest their enemies)

Job 23:15
This is the cause that I shrinke at his presence, so that when I consider him, I am afrayde of hym.

Psalms 119:120
My fleshe trembleth for feare of thee: and I am afrayde of thy iudgementes.

Isaiah 33:14
The sinners at Sion are afrayde, a sodayne fearefulnesse is come vpon the hypocrites: What is he among vs say they that shall dwell by the consumyng fire? Which of vs may abyde the euerlasting heate?

Isaiah 47:3
Thy filthynesse shalbe discouered, and thy priuities shalbe seene: for I wil auenge me of thee, and wyll shewe no mercy to thee, as I do to other men.

Gill's Notes on the Bible

And the Spirit of the Lord came upon him,.... Moved him to engage in this work of delivering Israel, inspired him with courage, and filled him with every needful gift, qualifying him for it; the Targum interprets it the spirit of prophecy; it seems father to be the spirit of counsel and courage, of strength and fortitude of body and mind:

and he judged Israel; took upon him the office of a judge over them, and executed it; very probably the first work he set about was to reprove them for their sins, and convince them of them, and reform them from their idolatry, and restore among them the pure worship of God; and this he did first before he took up arms for them:

and he went out to war; raised an army, and went out at the head of them, to fight with their oppressor:

and the Lord delivered Chushanrishathaim king of Mesopotamia into his hand; and his hand prevailed against Chushanrishathaim; gave him the victory over him and his army, so that he fell into his hands, became his captive, and perhaps was slain by him.

Barnes' Notes on the Bible

And the Spirit of the Lord came upon him - The phrase occurs frequently in this book and in the books of Samuel and Kings. It marks the special office of the Judges. They were saviors (Judges 3:9 margin; Nehemiah 9:27) called and directed by the Holy Spirit, who endued them with extraordinary wisdom, courage, and strength for the work which lay before them (compare Judges 6:34; Judges 11:29; Judges 13:25; Judges 14:6, Judges 14:19), and were in this respect types of Christ the “Judge of Israel” Micah 5:1, in whom “the Spirit of the Lord God” was “without measure” Isaiah 11:2; Isaiah 61:1; Matthew 12:18-21; Job 1:32; Acts 13:2.

Clarke's Notes on the Bible

Verse Judges 3:10. His hand prevailed — We are not told or what nature this war was, but it was most decisive; and the consequence was an undisturbed peace of forty years, during the whole life of Othniel. By the Spirit of the Lord coming upon him, the Chaldee understands the spirit of prophecy; others understand the spirit of fortitude and extraordinary courage, as opposed to the spirit of fear or faintness of heart; but as Othniel was judge, and had many offices to fulfil besides that of a general, he had need of the Spirit of God, in the proper sense of the word, to enable him to guide and govern this most refractory and fickle people; and his receiving it for these purposes, shows that the political state of the Jews was still a theocracy. No man attempted to do any thing in that state without the immediate inspiration of God, the pretension to which was always justified by the event.