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Bahasa Indonesia Sehari-hari

Zakharia 1:7

Pada hari yang kedua puluh empat dari bulan yang kesebelas--itulah bulan Syebat--pada tahun yang kedua zaman Darius datanglah firman TUHAN kepada nabi Zakharia bin Berekhya bin Ido, bunyinya:

Bible Study Resources

Concordances:

- Nave's Topical Bible - Barachiah;   Berechiah;   Iddo;   Month;   Prophecy;   Prophets;   Sebat;   Zechariah (Zecharias);   Thompson Chain Reference - Months;  

Dictionaries:

- American Tract Society Bible Dictionary - Sebat;   Shebat;   Bridgeway Bible Dictionary - Prophecy, prophet;   Zechariah, book of;   Baker Evangelical Dictionary of Biblical Theology - Apocalyptic;   Easton Bible Dictionary - Barachias, Berechiah;   Berechiah;   Iddo;   Sebat;   Fausset Bible Dictionary - Berechiah;   Iddo;   Month;   Zechariah, the Book of;   Holman Bible Dictionary - Iddo;   Zechariah, Book of;   Hastings' Dictionary of the Bible - Apocalyptic Literature;   Iddo;   Time;   Zechariah, Book of;   Morrish Bible Dictionary - Berechiah ;   Dari'us;   Iddo ;   Months;   Zechariah ;   Zechariah, Prophecy of;   People's Dictionary of the Bible - Darius;   Smith Bible Dictionary - Berechi'ah;   Id'do;   Month;   Watson's Biblical & Theological Dictionary - Months;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Hebrew Calendar;   International Standard Bible Encyclopedia - Addo;   Iddo;   Sebat;   Shebat;   Zechariah (1);   Zechariah, Book of;   The Jewish Encyclopedia - Month;   Shebaṭ14187,Talmud;  

Parallel Translations

Alkitab Terjemahan Baru
Pada hari yang kedua puluh empat dari bulan yang kesebelas--itulah bulan Syebat--pada tahun yang kedua zaman Darius datanglah firman TUHAN kepada nabi Zakharia bin Berekhya bin Ido, bunyinya:
Alkitab Terjemahan Lama
Hata, maka pada empat likur hari, bulan yang kesebelas, yaitu bulan Syebat, pada tahun yang kedua dari pada kerajaan Darius, datanglah firman Tuhan kepada nabi Zakharia bin Berekhyia bin Ido, bunyinya:

Contextual Overview

7 Upon the twentie and fourth day of the eleuenth moneth, (whiche is the moneth Sebah) in the seconde yere of Darius, came the word of the Lord vnto Zacharias the sonne of Barachias the sonne of Addo the prophete, saying: 8 I sawe by night, and behold, there sate one vpon a red horse, and stoode still among the myrre trees that were in a botome: and behinde hym were there red, speckled, and whyte horses. 9 Then sayde I, O my Lorde, what are these? And the angel that talked with me, sayde vnto me: I will shewe thee what these be. 10 And the man that stoode among the myrre trees aunswered, and said: These are they whom the Lorde hath sent to go thorowe the world. 11 And they aunswered the angel of the Lorde that stoode among the myrre trees, and sayd: We haue gone thorowe the world, and beholde all the world sitteth still, and is carelesse. 12 Then the lordes angel gaue aunswere, and saide: O lorde of hoastes, how long wylt thou be vnmerciful to Hierusalem, and to the cities of Iuda, with whom thou hast ben displeased now these three score and ten yeres? 13 So the Lorde gaue a louing and a comfortable aunswere vnto the angel that talked with me. 14 And the angel that communed with me, saide vnto me: Crye thou, & speake, Thus saith the Lorde of hoastes: I am exceeding ielous ouer Hierusalem and Sion, 15 And sore displeased at the carelesse heathen: for where as I was but a litle angry, they helped forward the affliction. 16 Therfore thus saith the Lorde: I wyl returne vnto Hierusalem in tender mercie, so that my house shalbe builded in it, saith the Lorde of hoastes: yea, and the lyne shalbe stretched vpon Hierusale

Bible Verse Review
  from Treasury of Scripure Knowledge

am 3845, bc 519

the eleventh: Zechariah 1:1

Sebat: Sebat is the Chaldee name of the eleventh month of the ecclesiastical year, but the fifth of the civil year, answering to part of January and February.

Cross-References

Genesis 1:8
And God called the firmament the heauen: and the euenyng and the mornyng were the seconde day.
Genesis 1:9
And God saide: let the waters vnder the heauen be gathered together into one place, and let the drye lande appeare: and it was so.
Genesis 1:11
And God sayde: let the earth bryng foorth [both] budde and hearbe apt to seede, and fruitfull trees yeeldyng fruite after his kynde, which hath seede in it selfe vpon the earth: and it was so.
Genesis 1:15
And let them be for lyghtes in the firmament of the heauen, that they maye geue light vpo the earth: and it was so.
Genesis 1:24
And God sayde: let the earth bryng foorth lyuyng creature after his kynde, cattell, worme, and beastes of the earth after his kynde: and it was so.
Genesis 1:28
And God blessed them, and God sayde vnto them: be fruitefull, & multiplie, and replenishe the earth, & subdue it, and haue dominion of the fisshe of the sea, and foule of the ayre, & of euery lyuing thing that moueth vpon the earth.
Genesis 1:29
And God sayde: beholde, I haue geuen you euery hearbe bearing seede, which is in the vpper face of all ye earth, and euery tree in the which is the fruite of a tree bearing seede, [that] they may be meate vnto you:
Job 26:8
He byndeth the water in his cloudes, & the cloude is not broken vnder them.
Psalms 104:10
Who also causeth the springes which runne betweene the hilles: to flowe into the riuers.
Psalms 148:4
Prayse ye hym all ye heauens: and ye waters that be aboue the heauens.

Gill's Notes on the Bible

Upon the four and twentieth day of the eleventh month, which is the month Sebat,.... Called Sabat in the Septuagint version, and in the Apocrypha:

"Now Simon was visiting the cities that were in the country, and taking care for the good ordering of them; at which time he came down himself to Jericho with his sons, Mattathias and Judas, in the hundred threescore and seventeenth year, in the eleventh month, called Sabat:'' (1 Maccabees 16:14)

It is said by the Jews g to be the beginning of the months of the year for trees, of which they bring the first fruits. It answers to part of our January, and part of February. This is the first time that the name of a month is mentioned by any of the prophets; this prophet prophesying after the captivity in Babylon; from whence the Jews h say the names of months came along with the returning captives, as well as the names of angels; and we nowhere meet with them but in the books of Ezra, Nehemiah, and Esther, all wrote after that time; for before they used only to say, the first, second, or third month, c. for, as for Abib, Zif, Bul, and Ethanira, mentioned in Exodus 13:4, they are thought to be appellatives, and not proper names; though it may be observed that the books of Kings are said by the Jews i to be written by Jeremiah; more likely by several prophets, and at last brought into the order in which they now stand by Ezra, according to Huetius k; and which may be thought probable enough; and, if so, the above names may be reckoned proper names of months; and the original of them may be accounted for as before. There were two fasts appointed by the Jews in this month; one on the tenth day of it, for the death of the elders which succeeded Joshua, Judges 2:7 and another on the twenty third, on account of the Israelites making war with the Benjaminites, in revenge of what was done to the wife of the Levite, Judges 19:1 l. This prophecy, and the visions following to the end of the sixth chapter, were three months after the former prophecy, or more, if that was on the first day of the eighth month; and just two months after the foundation of the temple was laid, Haggai 2:18: "in the second year of Darius", &c.

Haggai 2:18- :.

g Targum Sheni in Esth. iii. 7. h T. Hieros. Roshhashanah, fol. 56. 4. Bereshit Rabba, sect. 48. fol. 48. 4. i T. Bab. Bava Bathra, fol. 15. 1. k Demonstr. Evangel. prop. 4. p. 203. l Vid. Reland. Jud. Antiqu. par. 4. c. 13. p. 261.

Barnes' Notes on the Bible

On the twenty-fourth day - Exactly five months after the building of the temple was resumed Haggai 2:15, and two months after Haggai’s last prophecy Haggai 2:20. The series of visions, leading onward, from the first deliverance from the enemies who oppressed them, to the Coming of Christ, is given as a reward to their first whole-hearted endeavor to restore their worship of Him. The visions are called the “word of the Lord,” because they were prophecy, made visible to the eye, conveying the revelation to the soul, and in part explained by Him.

Clarke's Notes on the Bible

Verse Zechariah 1:7. Upon the four and twentieth day of the eleventh month — This revelation was given about three months after the former, and two months after they had recommenced the building of the temple.

Sebat — Answers to a part of our February. See Haggai 2:18.


 
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