Księga Powtórzonego Prawa 24:19

Biblia Gdańska

Gdybyś żął zboże twoje na roli twojej, a zapamiętałbyś snopa na polu, nie wracaj się, abyś go wziął; przychodniowi, sieroci, i wdowie to będzie, abyć błogosławił Pan, Bóg twój, w każdej sprawie rąk twoich.

Parallel Translations

Biblia Brzeska (1563)
Jesli będziesz sprawował żniwo na gruncie twojem, a pozostawiłbyś snopczek na polu, nie wracaj się abyś ji brać miał, aleć to zostanie dla gościa, dla sieroty i dla wdowy, aby tobie Pan, Bóg twój, wszytki twe prace szczęścił.

Nowe Przymierze Zaremba
Gdy będziesz żął swoje zboże na polu, a zapomnisz zabrać jakiś snop, nie wracaj, by go wziąć. Niech pozostanie dla cudzoziemca, sieroty i wdowy, po to, by błogosławił ci PAN, twój Bóg, w każdym dziele twoich rąk.

Nowa Biblia Gdańska (2012)
Gdy będziesz zżynał plon na twoim polu i zapomnisz na polu jakiś snop, nie wracaj, aby go zabrać; niech zostanie dla cudzoziemca, dla sieroty i wdowy, aby ci błogosławił WIEKUISTY, twój Bóg, w każdej sprawie twych rąk.

Biblia Tysiąclecia
Gdybyś żął zboże twoje na roli twojej, a zapamiętałbyś snopa na polu, nie wracaj się, abyś go wziął; przychodniowi, sieroci, i wdowie to będzie, abyć błogosławił Pan, Bóg twój, w każdej sprawie rąk twoich.

Uwspółcześniona Biblia Gdańska
Gdy będziesz żął zboże na swoim polu i zapomnisz snopka na polu, to nie wracaj, aby go wziąć. Będzie to dla obcego, sieroty i wdowy, aby ci błogosławił PAN, twój Bóg, w każdym dziele twoich rąk.

Biblia Warszawska
Gdy będziesz żął zboże na swoim polu, a zapomnisz snop na polu, to nie wracaj, aby go zabrać. Niech pozostanie dla obcego przybysza, dla sieroty i dla wdowy, aby ci błogosławił Pan, Bóg twój, we wszystkim, co czynisz.

Bible Verse Review
  from Treasury of Scripure Knowledge

When thou: Leviticus 19:9, Leviticus 19:10, Leviticus 23:22, Ruth 2:16, Psalms 41:1

it shall be: Deuteronomy 24:20, Deuteronomy 24:21, Deuteronomy 14:29, Deuteronomy 26:13

may bless: Deuteronomy 15:10, Job 31:16-22, Job 42:12, Psalms 41:1-3, Psalms 112:9, Proverbs 11:24, Proverbs 11:25, Proverbs 14:21, Proverbs 19:17, Isaiah 32:8, Isaiah 58:7-11, Luke 6:35, Luke 6:38, Luke 14:13, Luke 14:14, 2 Corinthians 9:6-8, 1 John 3:17-19

Reciprocal: Ruth 2:2 - glean ears Job 24:10 - they take away Acts 6:1 - their

Gill's Notes on the Bible

When thou cuttest down thine harvest in thy field,.... Whether barley harvest or wheat harvest, when either of them are ripe for cutting, mowing, or reaping, and are cutting down:

and hast forgot a sheaf in the field; Jarchi says the phrase "in the field" is to include standing corn, some of which is forgotten in cutting down, and so is subject to this law as well as a sheaf; and a sheaf claimed by this name is one that is forgotten both by the workman and the owner; if by the one and not by the other, it could not be so called. The canon runs thus t,

"a sheaf which the workmen forget, and not the owner, or the owner forgets, and not the workman, before which the poor stand, or is covered with straw or stubble, is not a forgotten sheaf.''

And about this they have various other rules;

"a sheaf that is near the gate (of a field), or to an heap (of sheaves), or to oxen, or to instruments, and left, the house of Shammai say it is not to be reckoned a forgotten sheaf; but the house of Hillell say it is;--two sheaves are reckoned forgotten, three are not; a sheaf in which there are two seahs (about a peck and a half), and they leave it, it is not reckoned forgotten u:''

thou shall not go again to fetch it; which supposes a remembrance of it, or some intelligence about it when at home, and after the field has been cleared, and all carried in but this sheaf; then the owner might not go nor send to fetch it: the beginnings of the rows, they say, show when a sheaf is forgotten, or not; particularly the adverse sheaf, or that over against it, shows it w; so Jarchi:

it shall be for the stranger; or proselyte; the proselyte of righteousness; of this there is no doubt, but it seems to be for the proselyte of the gate also:

for the fatherless and for the widow; which of them soever should first find it:

that the Lord thy God may bless thee in all the work of thine hands; in the culture of their ground the next year, and give them large and fruitful crops; they either purposely leaving the sheaf for the poor, or however suffer them to take it unmolested when found by them. The Targum of Jonathan is, "that the word of the Lord thy God may bless thee", &c.

t Misn. Peah, c. 5. sect. 7. u Misn. Peah, c. 6. sect. 2, 5, 6. w Ib. sect. 3, 4.

Barnes' Notes on the Bible

Compare the marginal references. The motive assigned for these various acts of consideration is one and the same Deuteronomy 24:18, Deuteronomy 24:22.

Clarke's Notes on the Bible

Verse Deuteronomy 24:19. When thou cuttest down thine harvest — This is an addition to the law, Leviticus 19:9; Leviticus 23:22. The corners of the field, the gleanings, and the forgotten sheaf, were all the property of the poor. This the Hebrews extended to any part of the fruit or produce of a field, which had been forgotten in the time of general ingathering, as appears from the concluding verses of this chapter.