the Week of Proper 18 / Ordinary 23
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Biblia Gdańska
KsiÄga Powtórzonego Prawa 25:1
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalDevotionals:
- Today'sParallel Translations
Jesliby się spór zaczął miedzy stronami jakiemi, a przyszliby do sądu, a sędziowie to rozsądzili, niewinnego wolnym uczyniwszy, a przeciw winnemu skazawszy.
Jeśli dojdzie do sporu między mężczyznami, to obaj staną przed sądem. Wówczas sąd rozstrzygnie się w ich sprawie, przyzna rację mającemu słuszność i potępi winnego.
Gdyby wynikł spór pomiędzy ludźmi, przyszli do sądu oraz ich rozsądzono, i uniewinniono sprawiedliwego, a skazano winnego
Jeźliby się spór wszczął między stronami, a przyszliby do sądu, aby je sądzono: tedy usprawiedliwią sprawiedliwego, a niezbożnego osądzą za niezbożnego.
Jeśli powstanie spór między mężczyznami i staną oni przed sądem, by ich sądzono, wtedy usprawiedliwią sprawiedliwego i potępią niegodziwego.
Jeżeli wyniknie spór między mężczyznami i staną oni przed sądem, gdzie się ich osądzi i uniewinni sprawiedliwego, a potępi winowajcę,
Bible Verse Review
from Treasury of Scripure Knowledge
Deuteronomy 16:18-20, Deuteronomy 17:8, Deuteronomy 17:9, Deuteronomy 19:17-19, Exodus 23:6, Exodus 23:7, 2 Samuel 23:3, 2 Chronicles 19:6-10, Job 29:7-17, Psalms 58:1, Psalms 58:2, Psalms 82:2-4, Proverbs 17:15, Proverbs 31:8, Proverbs 31:9, Isaiah 1:17, Isaiah 1:23, Isaiah 5:23, Isaiah 11:4, Isaiah 32:1, Isaiah 32:2, Jeremiah 21:12, Ezekiel 44:24, Micah 3:1, Micah 3:2, Habakkuk 1:4, Habakkuk 1:13, Malachi 3:18, Matthew 3:10
Reciprocal: Genesis 44:16 - What shall we say Exodus 22:9 - the cause of both parties 1 Samuel 2:25 - sin against 1 Kings 8:32 - condemning 2 Chronicles 6:23 - justifying 2 Chronicles 19:8 - the judgment Job 27:5 - justify Jeremiah 22:3 - Execute Acts 23:3 - smitten Romans 13:3 - rulers
Gill's Notes on the Bible
If there be a controversy between men,.... Between two or more:
and they come unto judgment; into a court of judicature, bring their cause thither:
that [the judges] may judge them; who were never less than three; the great sanhedrim at Jerusalem consisted of seventy one, the lesser court was of twenty three, and the least of all three only:
then they shall justify the righteous, and condemn the wicked: acquit the one, whose cause is good, and condemn the other to punishment, who is guilty of a crime, and as that deserves; which is to do righteous judgment; the contrary to this is an abomination to the Lord, Proverbs 17:15.
Barnes' Notes on the Bible
Render it:
(1) If there be a controversy between men, and they come to judgment, and the judges judge them, and justify the righteous and condemn the wicked (compare the marginal reference. and Exodus 23:7; Proverbs 17:15);
(2) then it shall be, etc.
Deuteronomy 25:2
Scourging is named as a penalty in Leviticus 19:20. The beating here spoken of would be on the back with a rod or stick (compare Proverbs 10:13; Proverbs 19:29; Proverbs 26:3).
Clarke's Notes on the Bible
CHAPTER XXV
Punishment by whipping not to exceed forty stripes, 1-3.
The ox that treads out the corn is not to be muzzled, 4.
The ordinance concerning marrying the wife of that brother who
has died childless, 5-10.
Of the woman who acts indecently in succouring her husband,
11, 12.
Of false weights and measures, 13-16.
Amalek is to be destroyed, 17-19.
NOTES ON CHAP. XXV
Verse Deuteronomy 25:1. They shall justify the righteous — This is a very important passage, and is a key to several others. The word צדק tsadak is used here precisely in the same sense in which St. Paul sometimes uses the corresponding word δικαιοω, not to justify or make just, but to acquit, declare innocent, to remit punishment, or give reasons why such a one should not be punished; so here the magistrates הצדיקו hitsdiku, shall acquit, the righteous-declare him innocent, because he is found to be righteous and not wicked: so the Septuagint: και δικαιωσουσιν τον δικαιον they shall make righteous the righteous-declare him free from blame, not liable to punishment, acquitted; using the same word with St. Paul when he speaks of a sinner's justification, i. e., his acquittance from blame and punishment, because of the death of Christ in his stead.
