II Księga Samuela 12:5

Nowe Przymierze Zaremba

W Dawidzie wezbrał gniew na tego człowieka i powiedział do Natana: Jak żyje PAN, człowiek, który to zrobił, zasługuje na śmierć!

Parallel Translations

Biblia Brzeska (1563)
A tak Dawid rozgniewał się barzo na onego człowieka i rzekł Natanowi: Świadkiem mi jest Pan Bóg, że człowiek ten, który to uczynił, godzien jest śmierci.

Biblia Gdańska (1632)
Tedy zapaliwszy się gniewem Dawid na onegoż męża bardzo,rzekł do Natana: Jako żywy Pan, że godzien śmierci jest mąż, który to uczynił;

Nowa Biblia Gdańska (2012)
Więc Dawid zapłonął na tego męża silnym gniewem oraz zawołał do Natana: Żywym jest WIEKUISTY! Człowiek, który to uczynił, zasłużył na śmierć!

Biblia Tysiąclecia
Tedy zapaliwszy się gniewem Dawid na onegoż męża bardzo,rzekł do Natana: Jako żywy Pan, że godzien śmierci jest mąż, który to uczynił;

Uwspółcześniona Biblia Gdańska
Wtedy Dawid mocno zapłonął gniewem na tego człowieka i powiedział do Natana: Jak żyje PAN, człowiek, który to uczynił, zasługuje na śmierć;

Biblia Warszawska
Wtedy Dawid wybuchnął wielkim gniewem na owego męża i rzekł do Natana: Jako żyje Pan, że na śmierć zasługuje mąż, który tak postąpił.

Bible Verse Review
  from Treasury of Scripure Knowledge

David's: Genesis 38:24, 1 Samuel 25:21, 1 Samuel 25:22, Luke 6:41, Luke 6:42, Luke 9:55, Romans 2:1

As the Lord: 1 Samuel 14:39

shall surely die: or, is worthy to die, Heb. is a son of death, 1 Samuel 20:31, 1 Samuel 26:16, *marg.

Reciprocal: Genesis 20:9 - a great 1 Samuel 14:44 - thou shalt 2 Samuel 13:21 - he was very wroth 2 Samuel 14:8 - I will give 1 Kings 1:29 - As the 1 Kings 2:26 - worthy of death 1 Kings 20:40 - So shall thy judgment be Matthew 7:3 - but Matthew 21:31 - The first Romans 6:21 - for the 2 Corinthians 7:11 - indignation

Gill's Notes on the Bible

And David's anger was greatly kindled against the man,.... That had done this, taking it for a real fact:

and he said to Nathan, [as] the Lord liveth, the man that hath done this [thing] shall surely die; which be said in the transport of his wrath and fury; otherwise a thief, according to the law of Moses, was not to be put to death, but to make restitution; and if he was not able to make it, then to be sold, but he was not to die for it; but David thought the crime was so greatly aggravated by being done by a rich man, and by the loss the poor man sustained, it being his all, and the fact, in all its circumstances, so cruel and barbarous, that the guilty person ought to die: how much more vehemently, and indeed with justice, would he have passed the sentence of death on him, or condemned him to it, had it been put in the parable, that the rich man not only took the poor man's ewe lamb, but killed the poor man himself? but this Nathan left out, that David might not take his meaning, as Abarbinel thinks, who then would have been upon his guard, and not have condemned himself; and hereby also Nathan had this advantage against him, that if this man deserved to die, who had only taken the poor man's ewe lamb, then how much more ought he to die, who had not only committed adultery with Bathsheba, but had slain Uriah?

Clarke's Notes on the Bible

Verse 2 Samuel 12:5. The man - shall surely die — Literally בן מות ben maveth, "he is a son of death," a very bad man, and one who deserves to die. But the law did not sentence a sheep-stealer to death; let us hear it: If a man steal an ox or a sheep, he shall restore FIVE OXEN for an ox, and FOUR SHEEP for a sheep, Exodus 22:1; and hence David immediately says, He shall restore the lamb FOURFOLD.