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Powiedz synom Izraelskim: Mąż albo niewiasta, gdyby popełnili jakikolwiek grzech ludzki, dopuściwszy się występku przeciwko Panu, a byłaby winna ona dusza:
Przekaż synom Izraela: Jeśli mężczyzna albo kobieta popełnią jakiś grzech, który może zdarzyć się człowiekowi, i sprzeniewierzą się przez to PANU, to obciążą się w ten sposób winą.
Powiedz to Izraelitom: Jesliby mąż abo niewiasta dopuścili się jakiegożkolwiek człowieczeńskiego grzechu, obrażając tym Pana, tedy takowy zostanie winien.
Powiedz synom Israela: Jeśli mężczyzna, albo niewiasta popełnili jakikolwiek grzech przeciwko człowiekowi, dopuszczając się tym występku przeciwko WIEKUISTEMU i byłaby winną ta dusza,
Powiedz synom Izraelskim: Mąż albo niewiasta, gdyby popełnili jakikolwiek grzech ludzki, dopuściwszy się występku przeciwko Panu, a byłaby winna ona dusza:
Powiedz synom Izraela: Jeśli mężczyzna lub kobieta popełnią jakikolwiek grzech ludzki, popełniając występek przeciwko PANU, a ta osoba byłaby winna;
Bible Verse Review
from Treasury of Scripure Knowledge
When: Leviticus 5:1-4, Leviticus 5:17, Leviticus 6:2, Leviticus 6:3
and that person: This expression does not merely refer to the actual criminality of the person, but to his consciousness of guilt respecting it: for this case must be distinguished from that of a person detected in dishonesty, which he attempted to conceal.
Reciprocal: Exodus 22:9 - for all manner of trespass Leviticus 4:27 - common people Joshua 7:19 - make Joshua 22:15 - General Ezekiel 33:15 - give
Gill's Notes on the Bible
Speak unto the children of Israel,.... Put them in mind of the following law, that they observe it; and which is here repeated, because of two new things in it, as Jarchi observes, the one relates to confession, teaching that there is no fifth part nor trespass offering by witnesses, till a man confesses the thing; and the other is, concerning taking anything away by violence from a proselyte, which is to be given to the priests; see the original law in Leviticus 6:1;
when a man or woman shall commit any sin that men commit; or, "any of the sins of men" e, which are commonly done by men, and men are subject to through the infirmity of the flesh, and the temptations of Satan; or "any sin against man" f, so some, as this referred to is expressly said to be, Numbers 5:7;
to do a trespass against the Lord; for every sin against man is also against the Lord, being a breach of his command; as David's sin against Uriah was a sin against the Lord, Psalms 51:4; though the Jews understand it particularly of lying and swearing falsely, appealing to God, and calling him to be a witness to a falsehood; and so the Targum of Onkelos seems to interpret it:
and the person be guilty; and knows he is so, and even knew it when he took an oath to the contrary; see Leviticus 6:3.
e מכל חטאת האדם "ex omnibus peccatis hominis", Montanus. f "Ex omnibus peccatis contra hominem", Tigurine version; so Patrick.
Barnes' Notes on the Bible
The law of restitution: a passage supplementary to Leviticus 5:5, etc., Leviticus 6:5, etc.
Numbers 5:7
Recompense his trespass - i. e. make restitution to the person whom he has injured.
Numbers 5:8
Whereby an atonement shall be made for him - literally, “which shall clear him of guilt as to it,” i. e. as to the trespass.
Numbers 5:10
And every man’s hallowed things shall be his - i. e. the priest’s. The heave offerings Numbers 5:9 and dedicatory offerings (e. g. first-fruits) were to be the perquisite of the officiating priests.