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Bible Encyclopedias
Marriage, Heathen.

Cyclopedia of Biblical, Theological and Ecclesiastical Literature

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Under this head, as being most akin to the ancient Hebrew, and perhaps best representing the general type of Oriental matrimony, we begin with

I. Mohammedan. The following description of this (condensed from Lane's Modern Egyptians) applies especially to Cairo, but will serve for a general illustration in most Moslem countries. To abstain from marrying when a man has attained a sufficient age, and when there is no just impediment, is esteemed by the Egyptians improper, and even disreputable. Oriental females arrive at puberty much earlier than the natives of colder climates. Many marry at the age of twelve or thirteen years; few remain unmarried after sixteen years of age. An Egyptian girl at the age of thirteen, or even earlier, may be a mother. It is very common among the Arabs of Egypt and of other countries, but less so in Cairo than in other parts of Egypt, for a man to marry his first cousin. In this case the husband and wife continue to call each other "cousin;" because the tie of blood is indissoluble, but that of matrimony very precarious. Most commonly the mother, or some other near female relation of the youth or man who is desirous of obtaining a wife, describes to him the personal and other qualifications of the young women with whom she is acquainted, and directs his choice; or he employs a woman whose regular business it is to assist men in such cases. The parents may betroth their daughter to whom they please, and marry her to him without her consent if she be not arrived at the age of puberty, but after she has attained that age she may choose a husband for herself, and appoint any man to arrange and effect her marriage. In the former case, however, the relations of a girl sought in marriage usually endeavor to obtain her consent to the proposed union.

The bridegroom can scarcely ever obtain even a surreptitious glance at the features of his bride until he finds her in his absolute possession, unless she belong to the lower classes of society; in which case it is easy enough for him to see her face. When a female is about to marry, she should have a deputy to settle the compact and conclude the contract for her with her proposed husband. If she be under the age of puberty this is absolutely necessary; and in this case her father, if living, or (if he be dead) her nearest adult male relation, or a guardian appointed by will or by the magistrate, performs the office of deputy; but if she be of age she appoints her own deputy, or may even make the contract herself, though this is seldom done. After a youth or man has made choice of a female to demand in marriage, on the report of his female relations, and, by proxy, made the preliminary arrangements before described with her and her relations, he repairs, with two or three of his friends, to her deputy. Having obtained consent to the union, if the intended bride be under age, he asks what is the amount of the required dowry. The giving of a dowry is indispensable. It is generally stipulated that two thirds of the dowry shall be paid immediately before the marriage-contract is made, and the remaining third held in reserve, to be paid to the wife in case of divorcing her against her own consent, or in case of the husband's death. This affair being settled, and confirmed by all persons present reciting the opening chapter of the Koran, an early day (perhaps the day next following) is appointed for paying the money, and performing the ceremony of the marriage-contract; but it is very seldom the case that any document is written to confirm the marriage, unless the bridegroom is about to travel to another place, and fears that he may have occasion to prove his marriage where witnesses of the contract cannot be procured. Sometimes the marriage-contract is concluded immediately after the arrangement respecting the dowry, but more generally a day or two after. On the day appointed for this ceremony the bridegroom, again accompanied by two or three of his friends, goes to the house of the bride, usually about noon, taking with him that portion of the dowry which he has promised to pay on this occasion. It is necessary that there be two witnesses (and those must be Moslems) to the marriage-contract, unless in a situation where witnesses cannot be procured. All persons present recite the same chapter of the Koran, and the bridegroom then pays the money. After this the marriage-contract is performed. It is very simple.

The bridegroom and the bride's deputy sit upon the ground face to face, with one knee upon the ground, and grasp each other's right hand, raising the thumbs, and pressing them against each other. A schoolmaster is generally employed to instruct them what they are to say. Having placed a handkerchief over their closed hands, be usually prefaces the words of the contract with a few words of exhortation and prayer, with quotations from the Koran and Traditions, on the excellency and advantages of marriage. He then desires the bride's deputy to say, "I betroth [or marry] to thee my daughter [or the female who has appointed me her deputy], such a one [naming the bride], the virgin [or the adult virgin], for a dowry of such an amount." (The words "for a dowry." etc., are sometimes omitted.) The bridegroom says, "I accept from thee her betrothal [or marriage] to myself, and take her under my care, and bind myself to afford her my protection; and ye who are present bear witness of this." The deputy addresses the bridegroom in the same manner a second and a third time, and each time the latter replies as before. They then generally add, "And blessing be on the apostles, and praise be to God, the Lord of all creatures; amen alter which all present repeat the same chapter. It is not always the same form that is recited on these occasions: any form may be used, and it may be repeated by any person; it is not even necessary, and is often altogether omitted. The contract concluded, the bridegroom sometimes (but seldom unless he be a person of the lower orders) kisses the hands of his friends and others there present; and they are presented with sherbet, and generally remain to dinner. Each of them receives an embroidered handkerchief, provided by the family of the bride. Before the persons assembled on this occasion disperse, they settle upon the night when the bride is to be brought to the house of the bridegroom, and the latter, for the first time, is to visit her.

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Bibliography Information
McClintock, John. Strong, James. Entry for 'Marriage, Heathen.'. Cyclopedia of Biblical, Theological and Ecclesiastical Literature. https://www.studylight.org/​encyclopedias/​eng/​tce/​m/marriage-heathen.html. Harper & Brothers. New York. 1870.
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