the Week of Proper 23 / Ordinary 28
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Bible Lexicons
Old & New Testament Greek Lexical Dictionary Greek Lexicon
Strong's #345 - ἀνακεῖμαι
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- to lie at a table, eat together, dine
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ἀνάκειμαι,
I
1. poet. ἄγκ-, serving as Pass. to ἀνατίθημι, to be laid up as a votive offering in the temple, to be dedicated, κρητῆρές οἱ.. ἓξ χρύσεοι ἀνακέαται Hdt. 1.14; ἀ. ἐν ἱρῷ Id. 2.135; πρὸς τοῖς ἱεροῖς Lys. 10.28: metaph., αἶνος Ὀλυμπιονίκαις ἄγκειται Pi. O. 11(10).8, cf. 13.36; λόγος τῷ θεῷ ἀ, Pl. Smp. 197e; ἐν οὐρανῷ παράδειγμα ἀ R. 592b. to be set up as a statue in public, Σόλων ἀνάκειται παράδειγμα D. 19.251, cf. IG 14.1389i8; χρύσεοί κ' ἀνεκείμεθα Theoc. 10.33, cf. Lycurg. 51.
2. to be ascribed or offered, αἱ πράξεις ἀ. τινι Plu. Lyc. 1; ἡ ἡγεμονία ἀ. τινι Id. Arist. 15; ἐς τοὺς ἀστέρας τοὺς ἑπτὰ.. τὰς ἡμέρας ἀνακεῖσθαι D.C. 37.18, cf. Polem. Cyn. 15.
II
1. πᾶν or πάντα ἀνάκειται ἔς τινα everything is referred to a person, depends on his will, Hdt. 1.97, 3.31: so c. dat. pers., πάντων ἀνακειμένων τοῖς Ἀθηναίοις ἐς τὰς ναῦς since they had their whole fortunes depending on their ships, Th. 7.71; ἐπὶ σοὶ τάδε πάντ' ἀνάκειται Ar. Av. 638; ἅπαντα.. ἐπὶ τῇ τύχῃ μᾶλλον ἀ. ἢ τῇ προνοίᾳ Antipho 5.6; of persons, σοὶ ἀνακείμεσθα E. Ba. 934; εἰς θάνατον ἦν ἀνακείμενα τοῖς ἀλογήσασι the death penalty was reserved for.., J. AJ 17.6.5; λιμὸς εἰς ὑστάτην ἀνακείμενος ἀναισχυντίαν 18.1.1.
2. to be put aside, ταῦτα ἀνακείσθω Them. in Ph. 29.20.
III lie at table, recline, S. Fr. 756, Philippid. 30, Arist. Cat. 6b12, Fr. 607, Diph. 40 Mein. (om. Kock), Plb. 13.6.8, Matthew 9:10, al.; cf. Phryn. 191.
ἀνάκειμαι; (imperfect 3 person singular ἀνέκειτο); deponent middle to be laid up, laid: Mark 5:40 R L brackets (cf. English to lay out). In later Greek to lie at table (on thelectus tricliniaris (cf. B. D. under the word
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**ἀνά -κειμαι ,
[in LXX: 1 Esdras 4:10, Tobit 9:6 א *;]
1. in cl., as pass. of ἀνατίθημ , to be laid up, laid: Mark 5:40 Rec.
2. In late writers (cf. MM, VGT, s.v.) = κεῖσθαι , κατακεῖσθαι , to recline at table: Matthew 26:20; part. ἀνακείμενος , Matthew 9:10; Matthew 22:10-11; Matthew 26:7, Mark 6:26; Mark 14:18; Mark 16:14, Luke 22:27, John 6:11; John 12:2; John 13:23; John 13:28.†
SYN.: ἀνακλίνω G347, ἀναπίπτω G377, the latter denoting an act rather than a state and thus in John 13:25 differing from ἀνάκειμαι G345 (see. John 13:23) by indicating a change of position.
Copyright © 1922 by G. Abbott-Smith, D.D., D.C.L.. T & T Clarke, London.
For the sense accumbere (John 6:11, etc.), which does not seem to be older than the Macedonian period, may be cited BGU I. 344 (ii/iii A.D.), a list of names of οἱ ἀνακίμενοι, and ending γίνονδαι ἄνδρες ἀναγείμενου (!) μ ̄ζ ̄ . The verb occurs in the more ordinary sense, as passive to ἀνατίθημι, in the great Ephesian inscr., Syll 656.46 (ii/A.D.) ἀνακεῖσθαι τῇ θεῷ (";be dedicated";), of the month Artemision (so also l.52). The same meaning appears in ib 827.4 καθιερωμένων καὶ ἀνακειμένων τῆι Οὐρανίαι Ἀφροδίτει (i/B.C.).
Copyright © 1914, 1929, 1930 by James Hope Moulton and George Milligan. Hodder and Stoughton, London.
Derivative Copyright © 2015 by Allan Loder.