Study Desk

through whom we have received grace and apostleship to bring about the obedience of faith for the sake of his name among all the nations,

First, I thank my God through Jesus Christ for all of you, because your faith is proclaimed in all the world.

that is, that we may be mutually encouraged by each other's faith, both yours and mine.

For in it the righteousness of God is revealed from faith for faith, as it is written, "The righteous shall live by faith."

the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction:

whom God put forward as a propitiation by his blood, to be received by faith. This was to show God's righteousness, because in his divine forbearance he had passed over former sins.

It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus.

Then what becomes of our boasting? It is excluded. By what kind of law? By a law of works? No, but by the law of faith.

For we hold that one is justified by faith apart from works of the law.

since God is one—who will justify the circumcised by faith and the uncircumcised through faith.

Do we then overthrow the law by this faith? By no means! On the contrary, we uphold the law.

And to the one who does not work but believes in him who justifies the ungodly, his faith is counted as righteousness,

Is this blessing then only for the circumcised, or also for the uncircumcised? For we say that faith was counted to Abraham as righteousness.

He received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. The purpose was to make him the father of all who believe without being circumcised, so that righteousness would be counted to them as well,

and to make him the father of the circumcised who are not merely circumcised but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised.

For the promise to Abraham and his offspring that he would be heir of the world did not come through the law but through the righteousness of faith.

For if it is the adherents of the law who are to be the heirs, faith is null and the promise is void.

That is why it depends on faith, in order that the promise may rest on grace and be guaranteed to all his offspring—not only to the adherent of the law but also to the one who shares the faith of Abraham, who is the father of us all,

He did not weaken in faith when he considered his own body, which was as good as dead (since he was about a hundred years old), or when he considered the barrenness of Sarah's womb.

No unbelief made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God,