Yeremia 21:1

Bahasa Indonesia Sehari-hari

Firman yang datang dari TUHAN kepada Yeremia, ketika raja Zedekia mengutus Pasyhur bin Malkia dan imam Zefanya bin Maaseya kepadanya dengan pesan:

Parallel Translations

Alkitab Terjemahan Baru
Firman yang datang dari TUHAN kepada Yeremia, ketika raja Zedekia mengutus Pasyhur bin Malkia dan imam Zefanya bin Maaseya kepadanya dengan pesan:

Alkitab Terjemahan Lama
Sebermula, maka inilah firman yang telah datang dari pada Tuhan kepada Yermia, pada masa disuruhkan raja Zedekia akan Pasyhur bin Malkhia dan akan imam Zefanya bin Maaseya mendapatkan dia serta katanya:

Contextual Overview

¹ These are the wordes that the lord spake vnto Ieremie, what time as kyng Zedekias sent vnto him Phashur the sonne of Melchias, & Sophonias the sonne of Maasias priest, saying: ² Aske counsayle at the Lorde [we pray thee] on our behalfe, for Nabuchodonozor the king of Babylon besiegeth vs: if the Lorde (peraduenture) wyll deale with vs according to his maruaylous power, and take hym from vs. ³ Then spake Ieremie: Geue Zedechias this aunswere. ⁴ Thus saith the Lord God of Israel: Beholde, I wyll turne backe the weapons that ye haue in your hands, wherwith ye fight against the king of Babylon and the Chaldees, whiche besiege you rounde about the walles, and I wyll bryng them together into the middest of this citie. ⁵ And I my selfe will fight against you with an ouerstretched hande, and with a mightie arme, in great displeasure and terrible wrath: ⁶ And wyll smite them that dwell in this citie, yea both men and cattell shall dye of a great pestilence. ⁷ But after this (saith the Lorde) I shall deliuer Zedekias kyng of Iuda, and his seruauntes, his people, and such as are escaped in the citie from the pestilence, sworde, and hunger, into the power of Nabuchodonozor kyng of Babylon, yea into the handes of their enemies, into the handes of those that folowe vpon their liues, whiche shall smite them with the sworde, they shall not pitie them, they shal not spare them, they shall haue no mercy vpon them.

Bible Verse Review
  from Treasury of Scripure Knowledge

am cir, 3415, bc cir, 589

The word: This discourse was delivered about the ninth year of the reign of Zedekiah. This chapter, observes Dr. Blayney, contains the first of those prophecies which were delivered by Jeremiah subsequent to the revolt of Zedekiah, and the breaking out of the war thereupon; and which are continued on to the taking of Jerusalem, related in Jeremiah 39:1, in the following order. Jeremiah 21:1-14, Jeremiah 21:34, Jeremiah 21:32, 33; 38; 39.

when: Jeremiah 32:1-3, Jeremiah 37:1, Jeremiah 52:1-3, 2 Kings 24:17, 2 Kings 24:18, 1 Chronicles 3:15, 2 Chronicles 36:10-13

Pashur: Jeremiah 38:1, 1 Chronicles 9:12, Nehemiah 11:12

Zephaniah: Jeremiah 29:25, Jeremiah 37:3, Jeremiah 52:24, 2 Kings 25:18-21

Reciprocal: 2 Kings 22:13 - inquire 2 Chronicles 34:8 - Maaseiah 2 Chronicles 36:12 - before Jeremiah Jeremiah 1:3 - unto the end Jeremiah 37:17 - Is there Jeremiah 38:14 - sent Ezekiel 14:7 - and cometh

Cross-References

Genesis 17:16
And I wyll blesse her, and geue thee a sonne of her: yea, I wyll blesse her, and she shalbe [a mother] of nations, yea & kynges of people shall sprynge of her.

Genesis 17:19
Unto who God sayd: Sara thy wife shall beare thee a sonne in deede, & thou shalt call his name Isahac: and I wyll establishe my couenaunt with hym for an euerlastyng couenaunt [and] with his seede after hym.

Genesis 17:21
But my couenaunt wyl I make with Isahac whiche Sara shall beare vnto thee, euen this tyme twelue moneth.

Genesis 18:10
And he sayde: I wyll certaynely returne vnto thee according to the time of lyfe: and lo, Sara thy wyfe shall haue a sonne. That heard Sara in the tent doore, which was behynde hym.

Genesis 18:14
Is any thing vnpossible to God? Accordyng to the tyme appoynted wyll I returne vnto thee [euen] according to the time of life: & Sara [shall] haue a sonne.

Genesis 21:17
And God hearde the voyce of the lad, and the angell of God called to Hagar out of heauen, and said vnto her, what ayleth thee Hagar? feare not: for God hath hearde the voyce of the lad where he lyeth.

Genesis 21:20
And God was with the lad, and he grewe, and dwelt in the wyldernesse, and became a principall archer.

Genesis 50:24
And Ioseph sayde vnto his brethren, I dye, & God wyll surely visite you, and bryng you out of this lande, vnto the lande whiche he sware vnto Abraham, Isahac, and Iacob.

Exodus 3:16
Go, and gather the elders of Israel together, and thou shalt saye vnto them, The Lorde God of your fathers, the God of Abraham, the God of Isahac, and the God of Iacob appeared vnto me, and sayde: In visityng, haue I visited you, and know that which is done to you in Egypt.

Exodus 4:31
And the people beleued. And when they hearde that the Lorde had visited the children of Israel, and had looked vpon their tribulation, they bowed the selues, and worshipped.

Gill's Notes on the Bible

The word which came unto Jeremiah from the Lord,.... This prophecy stands out of its proper place, being made in the times of Zedekiah, and when Jerusalem was besieged by the king of Babylon; whereas, after this, there are prophecies which were delivered in the times of Jehoiakim and Jeconiah, who both reigned before Zedekiah; see

Jeremiah 22:11, c.

when King Zedekiah sent unto him Pashur the son of Melchiah this was another Pashur from him that is spoken of in the preceding chapter, and is called "Magormissabib"; he was the son of Immer; this of Melchiah; he was of the sixteenth course of the priesthood; this of the "fifth":

and Zephaniah the son of Maaseiah the priest; who was of the "twenty fourth" course; see 1 Chronicles 24:9; in Jeremiah 52:24, he is called the "second priest"; he was "sagan", or deputy to the high priest: they were both priests; wherefore the Syriac version renders it in the plural number, "priests". It may be observed, that the foregoing chapter is concluded with the prophet's cursing the day of his birth; and the last clause of it expresses the "shame" he imagined his days would be consumed in; and the next account we have is of an honour done him by the king, in sending two priests to him, with a message from him; whereby he tacitly owned him to be a true prophet of the Lord; as indeed he must now be convinced by facts that he was. Princes and people, who slight the ministers of God in time of prosperity, send to them, and are desirous of their assistance in times of distress:

saying; as follows:

Barnes' Notes on the Bible

By sending this embassy Zedekiah acknowledged that Jeremiah held the same position in the kingdom which Isaiah had held under Hezekiah 2 Kings 19:2. Pashur and Zephaniah belonged to the party who were for resisting Nebuchadnezzar by force of arms.

Clarke's Notes on the Bible

CHAPTER XXI

Nebuchadnezzar being come up against Jerusalem, Zedekiah sends

Pashur and Zephaniah to the prophet to request him to intercede

with God in behalf of his people, 1, 2.

But he is declared to be against Jerusalem, and the whole land

of Judah; and the only mitigation of their punishment must

proceed from their surrendering to the king of Babylon, 3-10.

Prophecy concerning the house of the king of Judah, 11, 12.

Notwithstanding the amazing fortifications round about

Jerusalem, in which the people vainly trust, the Lord will most

assuredly visit them for their iniquities; the city shall be

taken by the Chaldeans, 13, 14.

NOTES ON CHAP. XXI

Verse Jeremiah 21:1. The word which came unto Jeremiah — The chapters in the remaining parts of this prophecy seem strangely interchanged. This subject has been mentioned in the introduction, and some tables given; and to these the critical reader is requested to refer. The discourse here was delivered about the ninth year or the reign of Zedekiah. This chapter, observes Dr. Blayney, contains the first of those prophecies which were delivered by Jeremiah, subsequent to the revolt of Zedekiah, and the breaking out of the war thereupon; and which are continued on to the taking of Jerusalem, related in Jeremiah 39:1-2, in the following order: - Jeremiah 21:0, Jeremiah 34:0, Jeremiah 37:0, Jeremiah 32:0, Jeremiah 33:0, Jeremiah 38:0, Jeremiah 39:0.

Pashur the son of Melchiah — There can be little doubt that this Pashur was a different person from him who was called the son of Immur in the preceding chapter.