Isaiæ 35:4

Nova Vulgata

et introduxi eos in domum Domini ad exedram filiorum Hanan filii Iegdaliae hominis Dei, quod erat iuxta exedram principum super exedram Maasiae filii Sellum, qui erat custos vestibuli.

Parallel Translations

Clementine Latin Vulgate (1592)
Dicite pusillanimis : Confortamini, et nolite timere : ecce Deus vester ultionem adducet retributionis ; Deus ipse veniet, et salvabit vos.

Jerome's Latin Vulgate (405)
et introduxi eos in domum Domini, ad gazophylacium filiorum Hanan filii Jegedeliæ hominis Dei, quod erat juxta gazophylacium principum, super thesaurum Maasiæ filii Sellum, qui erat custos vestibuli:

Bible Verse Review
  from Treasury of Scripure Knowledge

into the chamber: Jeremiah 36:10-12

a man: Deuteronomy 33:1, Joshua 14:6, 1 Samuel 2:27, 1 Samuel 9:6-8, 1 Kings 12:22, 1 Kings 13:1, 1 Kings 13:26, 1 Kings 17:18, 1 Kings 17:24, 1 Kings 20:28, 2 Kings 1:9, 2 Kings 1:11-13, 2 Kings 5:14, 2 Kings 5:20, 2 Kings 6:10, 2 Kings 7:2, 2 Kings 7:17, 2 Kings 8:2-8, 2 Kings 23:16, 2 Kings 23:17, 2 Chronicles 8:14, 2 Chronicles 25:7-9, 1 Timothy 6:11, 2 Timothy 3:17

the princes: Jeremiah 26:10

the keeper: Jeremiah 52:24, 2 Kings 12:9, 2 Kings 25:18, 1 Chronicles 9:18, 1 Chronicles 9:19, 1 Chronicles 9:27, 2 Chronicles 8:14, Psalms 84:10

door: Heb. threshold, or vessel, Ezekiel 43:8

Reciprocal: 1 Kings 6:5 - built 1 Chronicles 23:28 - for the service Jeremiah 35:2 - into one Ezekiel 40:7 - General

Gill's Notes on the Bible

And I brought them into the house of the Lord,.... Into the temple, as he was ordered; that is, he invited them thither, and they came along with him, having, no doubt, a respect for him as a prophet; and the rather, as it is highly probable he came in the name of the Lord to them:

into the chamber of the sons of Hanan, the son of Igdaliah, a man of God; a prophet, as the Targum and Syriac version; and so Jarchi and Kimchi interpret it. This must be understood of Hanan, and not Igdaliah, as the accents show: he is thought by some to be the same with Hanani the seer, in the times of Asa, 2 Chronicles 16:7;

which [was] by the chamber of the princes; these were not the princes of the blood, the sons of Jehoiachim; their chambers or apartments were not in the temple, but in the royal palace; but these were the princes or rulers of the people, as they are called, Acts 4:8; the sanhedrim, whose this chamber was, as Dr. Lightfoot d has observed:

which [was] above the chamber of Maaseiah the son of Shallum, the keeper of the door: a porter, whose chamber or lodge was under that in which the sanhedrim sat. The Targum calls him a treasurer; one of the seven "amarcalim", who had the keys of several chambers, where the vessels of the sanctuary and other things were put; and Kimchi observes, the word we render door comprehends the vessels of the sanctuary, and the vessels of wine, and other things.

d Temple-Service, c. 9. p. 1063.

Barnes' Notes on the Bible

The title man of God, i. e., prophet, belongs to Hanan, identified by many with Hanani 2 Chronicles 16:7. The sons of Hanan were probably his disciples. If so, we find a religious school or sect, regularly established in the precincts of the temple, of whose views and modes of interpretation we know nothing. Plainly however, the Hananites were friendly to Jeremiah, and lent him their hall for his purpose.

The chamber of the princes - Probably the council-chamber in which the great officers of state met for the despatch of business.

The keeper of the door - There were three of these keepers, answering to the outer and inner courts of the temple, and the entrance to the temple itself. They were officers of high rank, having precedence next to the high priest and his deputy.

Clarke's Notes on the Bible

Verse Jeremiah 35:4. Igdaliah, a man of God — A prophet or holy man, having some office in the temple.