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54. The sower (Matthew 13:1-23; Mark 4:1-29; Luke 8:1-18)
To visit all the towns of Galilee was a huge task. Jesus and his disciples were helped in this work by a group of women who went with them to look after their daily needs (Luke 8:1-3). Crowds of people came to see Jesus wherever he went, and were often a hindrance to the progress of the gospel. It seems that one reason Jesus began to teach extensively in parables was to separate those who were genuinely interested from those who were merely curious (Matthew 13:1-3a; Mark 4:1-2).
The parable of the sower draws its lessons from the four different kinds of soil rather than from the work of the sower. The preacher puts the message of the kingdom into people’s hearts as a farmer puts seed into the ground. But people’s hearts vary just as the soil in different places varies. Some people hear the message but do not understand it because they are not interested. Others show early interest but soon give up because they have no deep spiritual concern. Others are too worried about the affairs of everyday life. Only a few respond to the message in faith, but when they do their lives are changed and a spiritual harvest results (Matthew 13:3-9,Matthew 13:18-23; Mark 4:3-9,Mark 4:13-20).
Parables may provide a pictorial way to teach truth, but they are more than just illustrations. Their purpose is to make the hearers think about the teaching. Those who gladly receive Jesus’ teaching will find the parables full of meaning. As a result their ability to understand God’s truth will increase. But those who have no genuine interest in Jesus’ teaching will see no meaning in the parables at all. Worse still, their spiritual blindness will become darker, and their stubborn hearts more hardened. Because their wills are opposed to Jesus, their minds cannot appreciate his teaching, and consequently their sins remain unforgiven (Matthew 13:10-17; Mark 4:10-12).
Although the teaching of parables may cause the idly curious to lose interest in Jesus, the basic purpose of a parable is to enlighten, not to darken. A parable is like a lamp, which is put on a stand to give light, not hidden under a bowl or under a bed. The more thought people give to their master’s teaching, the more enlightenment and blessing they will receive in return. But if they are lazy and give no thought to the teaching, their ability to appreciate spiritual truth will decrease, until eventually it is completely gone (Mark 4:21-25).
Returning to the picture of the sower, Jesus shows that good seed will always produce healthy plants and good fruit if given the opportunity. The farmer sows the seed, but he must wait for the soil to react with the seed and make it grow. Likewise the messenger of the gospel must have patient faith in God as the message does its work in people’s hearts (Mark 4:26-29).
53. Jesus and his family (Matthew 12:46-50; Mark 3:20-21,Mark 3:31-35; Luke 8:19-21)
The children of Mary and Joseph born after Jesus were James, Joseph, Simon, Judas and at least two daughters (cf. Matthew 13:55-56; Mark 6:3). At first they did not accept Jesus as the Messiah, but thought he was suffering from some sort of religious madness (Mark 3:20-21; cf. John 7:3-5). Jesus must have been saddened to see such an attitude in his brothers and sisters, but he knew that more important than natural relationships were spiritual relationships. All who obey God are related to him and to one another in the vast family of God (Mark 3:31-35).
AROUND THE LAKE OF GALILEE
57. Jesus calms the storm (Matthew 8:23-27; Mark 4:35-41; Luke 8:22-25)
A well known feature of Lake Galilee was that fierce storms blew up quickly. Jesus had suggested that the group sail across the lake, but the disciples expressed disappointment with him when a storm arose and he did nothing to help. Instead he was sleeping in the back of the boat, perhaps an indication of his tiredness from constant work (Mark 4:35-38).
The disciples still did not understand fully the divine power of Jesus, and he rebuked them for their lack of faith. When a word from him was sufficient to calm the wild forces of nature, they were struck with a mixture of wonder and fear. The sovereign Lord of creation was among them (Mark 4:39-41; cf. Psalms 89:9).
58. Demon power overcome at Gadara (Matthew 8:28-34; Mark 5:1-20; Luke 8:26-39)
Another place that Jesus visited was the district to the east and south of the Lake of Galilee known as Gadara. The people were mainly Gentiles and were known as Gadarenes (sometimes as Gerasenes, after the chief town of the district, or even Gergesenes, after another local town) (Matthew 8:28; Mark 5:1). Jesus was met there by a man whose body had been cruelly taken over by demons. To release the man from his torment, Jesus commanded the demons to come out of him. The demons knew that Jesus was the Son of God and that one day he would judge them, but they were angry that he came to interfere with them before the appointed time (Matthew 8:29; Mark 5:2-8).
Jesus commanded the man to tell him his name, so that the man might see how great a power of evil had possessed him. The demons saw that judgment was upon them, and begged Jesus not to send them immediately to the place where evil spirits are punished (Mark 5:9-10; Luke 8:30-31).
The demons preferred to remain in the bodies of living things than go to the place of punishment. Therefore, if they were not allowed to remain in the man’s body, they would rather enter the bodies of animals, even pigs. Jesus gave them their request, but they met their judgment nevertheless, for the pigs went mad and drowned in the sea. By sending the demons into the pigs, Jesus gave dramatic visible proof of his power over demons, and at the same time he showed to all what a vast number of demons had possessed the man (Mark 5:11-13).
To Jesus the life of one person was more important than the lives of two thousand pigs. The local villagers were more concerned about their farms and, fearful of what might happen if Jesus remained in the district any longer, begged him to leave (Mark 5:14-17). Jesus left, leaving the man to spread the good news of the Saviour throughout the area. Since these people were Gentiles, there was no need for the man to keep quiet about the miracle. Gentiles were not likely to use Jesus’ messiahship for political purposes (Mark 5:18-20; cf. Matthew 8:4, Matthew 8:9:30, Matthew 8:12:16; John 6:14-15).
59. Jairus’ daughter and a woman healed (Matthew 9:18-26; Mark 5:21-43; Luke 8:40-56)
Back in the Jewish regions, a synagogue elder named Jairus asked Jesus to come and heal his seriously ill daughter. Seeing that the man had faith, Jesus set off for his house (Mark 5:21-24). On the way they were interrupted by a sick woman who believed that if she could only touch Jesus’ clothing she would be healed (Mark 5:25-29). Jesus knew that someone was seeking his help in this way, and did not want the person to be left with any superstitious ideas. He therefore searched for the woman so that she might show her faith openly and be healed completely (Mark 5:30-34).
Jairus’ faith was tested when he heard that while Jesus was healing the woman, his daughter had died. Jesus responded by working a greater miracle than Jairus expected, for he brought the girl back to life. He allowed only five people to see the miracle, and he told them not to tell others what they had seen. He did not want people flocking to him for the wrong reasons (Mark 5:35-43).
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Flemming, Donald C. "Commentary on Luke 8". "Fleming's Bridgeway Bible Commentary". https://www.studylight.org/
the Third Sunday after Epiphany