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Word Search: "in order to"

Concordances (1)
Thompson Chain Reference
Order in Church
Dictionaries (113)
Baker's Evangelical Dictionary of Biblical Theology
Order, New
New Order
Charles Buck Theological Dictionary
Orders, Religious
Orders
Order
Spurgeon's Illustration Collection
Order: of Gracious Operations
Order in Duty: Its Beauty
Hastings' Dictionary of the Bible
Order
King James Dictionary
Ordering
Ordered
Order
1910 New Catholic Dictionary
Seraphic Order
Second Order of Saint Francis
Second Order of Saint Dominic
Salvatorian Order
Saint Sylvester, Order of
Pius Ix, Order of
Orders, Minor
Orders, Impediment of
Orders, Holy
Orders, Hierarchy of
Orders, Anglican
Orders of Oblates
Orders of Knighthood
Order, Seraphic
Order, Ionic
Order, Crosier
Order, Carthusian
Order, Carmelite
Order, Camaldolese
Order of the Visitation
Order of the Servants of the Sick
Order of the Presentation
Order of the Most Holy Trinity
Order of the Mass
Order of the Knights of Christ
Order of the Holy Ghost
Order of the Golden Spur
Order of the Golden Militia
Order of the Annunziata
Order of Servants of Mary
Order of Saint Sylvester
Order of Saint Saviour
Order of Saint Lazarus of Jerusalem
Order of Saint James of Compostela
Order of Saint Dominic
Order of Saint Benedict
Order of Reformed Cistercians of Our Lady of La Tr
Order of Preachers
Order of Pius IX
Order of Our Lady of Mount Carmel
Order of Our Lady of Mercy for the Ransom of Capti
Order of Our Lady of Bethlehem
Order of Minims
Order of Knights of Saint Gregory
Order of Friars Preachers
Order of Friars Minor Conventuals
Order of Friars Minor Capuchins
Order of Friars Minor
Order of Fontevrault
Order of Discalced Carmelites
Order of Clerks Regular
Order of Citeaux
Order of Canons Regular of Prémontré
Order of Calced Carmelites
Order of Aviz
Order de Santiago de La Espada
Order
Old Order German Baptist Brethren
Odd Fellows, Order of
Oblates, Orders of
Minor Orders
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Military Order of Calatrava
Military Order of Aviz
Military Order of Alcantara
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Knighthood, Orders of
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Foresters, Catholic Orders of
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Doric Order
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Crosier Order
Citeaux, Order of
Christ, Order of the Knights of
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Carmelite Order
Camaldolese Order
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Calatrava, Military Order of
Benedictine Order
Aviz, Military Order of
Annunziata, Order of the
Anglican Orders
Alcantara, Military Order of
Vine's Expository Dictionary of NT Words
Order
Vine's Expository Dictionary of OT Words
Set in Order
Webster's Dictionary
Stop Order
Ordering
Orderer
Ordered
Orderable
Order
Encyclopedias (108)
International Standard Bible Encyclopedia
Order
Cyclopedia of Biblical, Theological and Ecclesiastical Literature
Alcantara, Orders of
Angelic Order, Nuns of.
Annunciad or Annunciada, Order of
Anthony, St., Orders of
Antonius, Orders of.
Blasius, Order of St.
Bridget (Saint), Order of.
Carmel (Notre-Dame-Du-Mont), Order of
Catharine, Order of St., of Mount Carmel
Christ, Order of, Knights of the.
Corinthian Order
Croisiers Order of.
Cross, Orders of the in the Roman Church.
Dragon, Order of the
Ebraldines Order of the
Flore, Order of
Fonte Avellana Order of
Fontevrault Order of
Good Sons, Order of
Granddmont or Grammont, Order of
Hermaphrodite Orders
Holy Cross, Order of
Holy Ghost, Orders of
Holy Orders
Holy Phial or Sainte Ampoule, Order of
Hubert, Order of St.
Ionic Order
Jacobites, Order of
Letters of Orders
Magdalen, Religious Order of
Martha, Order of
Mendicants, Order of
Military Orders
Order
Orders, Holy
Orders, Religious
Passion, Orders of the
Redemptorists Order of
Sacerdotal Order
Sacred Heart (of Mary), Order of the
Savigni, Order of
Savior, St., Order of
Seven Spirits and Orders of the Clergy.
Shepherd, Order of the Good.
Somaschians, the Order of.
Visitation (of St. Mary), Order of the
The Nuttall Encyclopedia
Andrew, St., Russian Order of
Bath, Order of the
Cincinnatus, the Order of
Eagle, Order of the Black
Elephant, Order of the White
Garter, the Most Noble Order of the
Golden Fleece, Order of the
Ionic Order
Mendicant Order
Military Orders
Orders in Council
Patrick, Order of St.
Penitents, Order of
Sealed Orders
Thistle, Order of the
The Catholic Encyclopedia
Abbey and Order of Grandmont
Ancient Order of Hibernians (in America)
Anglican Orders
Catholic Orders of Foresters
Celestine Order
Definitors (in Religious Orders)
Franciscan Order
Holy Orders
Military Order of Alcántara
Military Order of Calatrava
Military Order of Montesa
Military Orders of St. Hubert
Military Orders of St. Michael
Minor Orders
Order and Abbey of Fontevrault
Order of Aviz
Order of Friars Minor
Order of Friars Minor Conventuals
Order of Gilbertines
Order of Preachers
Order of Saint James of Compostela
Order of Saint Sylvester
Order of Servites
Order of St. Lazarus of Jerusalem
Order of the Incarnate Word and Blessed Sacrament
Order of the Knights of Christ
Order of the Presentation
Order of the Swan
Order of Trinitarians
Orders of St. Anthony
Orders of St. George
Orders of the Holy Ghost
Penitential Orders
Reform of a Religious Order
Servants of Mary (Order of Servites)
Supernatural Order
Teutonic Order
The Benedictine Order
The Carmelite Order
The Carthusian Order
The Military Orders
The Orders of the Annunciation
Third Orders
Valliscaulian Order
Vallumbrosan Order
Visitation Order
THE MESSAGE
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I, Paul, and my companions in faith here, send greetings to the Galatian churches. My authority for writing to you does not come from any popular vote of the people, nor does it come through the appointment of some human higher-up. It comes directly from Jesus the Messiah and God the Father, who raised him from the dead. I'm God-commissioned. So I greet you with the great words, grace and peace! We know the meaning of those words because Jesus Christ rescued us from this evil world we're in by offering himself as a sacrifice for our sins. God's plan is that we all experience that rescue. Glory to God forever! Oh, yes! I can't believe your fickleness—how easily you have turned traitor to him who called you by the grace of Christ by embracing a variant message! It is not a minor variation, you know; it is completely other, an alien message, a no-message, a lie about God. Those who are provoking this agitation among you are turning the Message of Christ on its head. Let me be blunt: If one of us—even if an angel from heaven!—were to preach something other than what we preached originally, let him be cursed. I said it once; I'll say it again: If anyone, regardless of reputation or credentials, preaches something other than what you received originally, let him be cursed. Do you think I speak this strongly in order to manipulate crowds? Or curry favor with God? Or get popular applause? If my goal was popularity, I wouldn't bother being Christ's slave. Know this—I am most emphatic here, friends—this great Message I delivered to you is not mere human optimism. I didn't receive it through the traditions, and I wasn't taught it in some school. I got it straight from God, received the Message directly from Jesus Christ. I'm sure that you've heard the story of my earlier life when I lived in the Jewish way. In those days I went all out in persecuting God's church. I was systematically destroying it. I was so enthusiastic about the traditions of my ancestors that I advanced head and shoulders above my peers in my career. Even then God had designs on me. Why, when I was still in my mother's womb he chose and called me out of sheer generosity! Now he has intervened and revealed his Son to me so that I might joyfully tell non-Jews about him. Immediately after my calling—without consulting anyone around me and without going up to Jerusalem to confer with those who were apostles long before I was—I got away to Arabia. Later I returned to Damascus, but it was three years before I went up to Jerusalem to compare stories with Peter. I was there only fifteen days—but what days they were! Except for our Master's brother James, I saw no other apostles. (I'm telling you the absolute truth in this.) Then I began my ministry in the regions of Syria and Cilicia. After all that time and activity I was still unknown by face among the Christian churches in Judea. There was only this report: "That man who once persecuted us is now preaching the very message he used to try to destroy." Their response was to recognize and worship God because of me!
Read Chapter | View Context | Multi-Translations | Study Tools ]
I, Paul, and my companions in faith here, send greetings to the Galatian churches. My authority for writing to you does not come from any popular vote of the people, nor does it come through the appointment of some human higher-up. It comes directly from Jesus the Messiah and God the Father, who raised him from the dead. I'm God-commissioned. So I greet you with the great words, grace and peace! We know the meaning of those words because Jesus Christ rescued us from this evil world we're in by offering himself as a sacrifice for our sins. God's plan is that we all experience that rescue. Glory to God forever! Oh, yes! I can't believe your fickleness—how easily you have turned traitor to him who called you by the grace of Christ by embracing a variant message! It is not a minor variation, you know; it is completely other, an alien message, a no-message, a lie about God. Those who are provoking this agitation among you are turning the Message of Christ on its head. Let me be blunt: If one of us—even if an angel from heaven!—were to preach something other than what we preached originally, let him be cursed. I said it once; I'll say it again: If anyone, regardless of reputation or credentials, preaches something other than what you received originally, let him be cursed. Do you think I speak this strongly in order to manipulate crowds? Or curry favor with God? Or get popular applause? If my goal was popularity, I wouldn't bother being Christ's slave. Know this—I am most emphatic here, friends—this great Message I delivered to you is not mere human optimism. I didn't receive it through the traditions, and I wasn't taught it in some school. I got it straight from God, received the Message directly from Jesus Christ. I'm sure that you've heard the story of my earlier life when I lived in the Jewish way. In those days I went all out in persecuting God's church. I was systematically destroying it. I was so enthusiastic about the traditions of my ancestors that I advanced head and shoulders above my peers in my career. Even then God had designs on me. Why, when I was still in my mother's womb he chose and called me out of sheer generosity! Now he has intervened and revealed his Son to me so that I might joyfully tell non-Jews about him. Immediately after my calling—without consulting anyone around me and without going up to Jerusalem to confer with those who were apostles long before I was—I got away to Arabia. Later I returned to Damascus, but it was three years before I went up to Jerusalem to compare stories with Peter. I was there only fifteen days—but what days they were! Except for our Master's brother James, I saw no other apostles. (I'm telling you the absolute truth in this.) Then I began my ministry in the regions of Syria and Cilicia. After all that time and activity I was still unknown by face among the Christian churches in Judea. There was only this report: "That man who once persecuted us is now preaching the very message he used to try to destroy." Their response was to recognize and worship God because of me!
Read Chapter | View Context | Multi-Translations | Study Tools ]
I, Paul, and my companions in faith here, send greetings to the Galatian churches. My authority for writing to you does not come from any popular vote of the people, nor does it come through the appointment of some human higher-up. It comes directly from Jesus the Messiah and God the Father, who raised him from the dead. I'm God-commissioned. So I greet you with the great words, grace and peace! We know the meaning of those words because Jesus Christ rescued us from this evil world we're in by offering himself as a sacrifice for our sins. God's plan is that we all experience that rescue. Glory to God forever! Oh, yes! I can't believe your fickleness—how easily you have turned traitor to him who called you by the grace of Christ by embracing a variant message! It is not a minor variation, you know; it is completely other, an alien message, a no-message, a lie about God. Those who are provoking this agitation among you are turning the Message of Christ on its head. Let me be blunt: If one of us—even if an angel from heaven!—were to preach something other than what we preached originally, let him be cursed. I said it once; I'll say it again: If anyone, regardless of reputation or credentials, preaches something other than what you received originally, let him be cursed. Do you think I speak this strongly in order to manipulate crowds? Or curry favor with God? Or get popular applause? If my goal was popularity, I wouldn't bother being Christ's slave. Know this—I am most emphatic here, friends—this great Message I delivered to you is not mere human optimism. I didn't receive it through the traditions, and I wasn't taught it in some school. I got it straight from God, received the Message directly from Jesus Christ. I'm sure that you've heard the story of my earlier life when I lived in the Jewish way. In those days I went all out in persecuting God's church. I was systematically destroying it. I was so enthusiastic about the traditions of my ancestors that I advanced head and shoulders above my peers in my career. Even then God had designs on me. Why, when I was still in my mother's womb he chose and called me out of sheer generosity! Now he has intervened and revealed his Son to me so that I might joyfully tell non-Jews about him. Immediately after my calling—without consulting anyone around me and without going up to Jerusalem to confer with those who were apostles long before I was—I got away to Arabia. Later I returned to Damascus, but it was three years before I went up to Jerusalem to compare stories with Peter. I was there only fifteen days—but what days they were! Except for our Master's brother James, I saw no other apostles. (I'm telling you the absolute truth in this.)
Read Chapter | View Context | Multi-Translations | Study Tools ]
Have some of you noticed that we are not yet perfect? (No great surprise, right?) And are you ready to make the accusation that since people like me, who go through Christ in order to get things right with God, aren't perfectly virtuous, Christ must therefore be an accessory to sin? The accusation is frivolous. If I was "trying to be good," I would be rebuilding the same old barn that I tore down. I would be acting as a charlatan.
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Watch what God does, and then you do it, like children who learn proper behavior from their parents. Mostly what God does is love you. Keep company with him and learn a life of love. Observe how Christ loved us. His love was not cautious but extravagant. He didn't love in order to get something from us but to give everything of himself to us. Love like that.
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Since the children are made of flesh and blood, it's logical that the Savior took on flesh and blood in order to rescue them by his death. By embracing death, taking it into himself, he destroyed the Devil's hold on death and freed all who cower through life, scared to death of death.
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The old plan was only a hint of the good things in the new plan. Since that old "law plan" wasn't complete in itself, it couldn't complete those who followed it. No matter how many sacrifices were offered year after year, they never added up to a complete solution. If they had, the worshipers would have gone merrily on their way, no longer dragged down by their sins. But instead of removing awareness of sin, when those animal sacrifices were repeated over and over they actually heightened awareness and guilt. The plain fact is that bull and goat blood can't get rid of sin. That is what is meant by this prophecy, put in the mouth of Christ: You don't want sacrifices and offerings year after year; you've prepared a body for me for a sacrifice. It's not fragrance and smoke from the altar that whet your appetite. So I said, "I'm here to do it your way, O God, the way it's described in your Book." When he said, "You don't want sacrifices and offerings," he was referring to practices according to the old plan. When he added, "I'm here to do it your way," he set aside the first in order to enact the new plan—God's way—by which we are made fit for God by the once-for-all sacrifice of Jesus.
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Work at getting along with each other and with God. Otherwise you'll never get so much as a glimpse of God. Make sure no one gets left out of God's generosity. Keep a sharp eye out for weeds of bitter discontent. A thistle or two gone to seed can ruin a whole garden in no time. Watch out for the Esau syndrome: trading away God's lifelong gift in order to satisfy a short-term appetite. You well know how Esau later regretted that impulsive act and wanted God's blessing—but by then it was too late, tears or no tears.
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All who indulge in a sinful life are dangerously lawless, for sin is a major disruption of God's order. Surely you know that Christ showed up in order to get rid of sin. There is no sin in him, and sin is not part of his program. No one who lives deeply in Christ makes a practice of sin. None of those who do practice sin have taken a good look at Christ. They've got him all backward.
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