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but with out thi counseil Y wolde not do ony thing, that thi good schulde not be as of nede, but wilful.

now not as a seruaunt, but for a seruaunt a most dere brother, most to me; and how myche more to thee, bothe in fleisch and in the Lord?

But he seith to aungels, He that makith hise aungels spiritis, and hise mynystris flawme of fier.

But to the sone he seith, God, thi trone is in to the world of world; a yerde of equite is the yerde of thi rewme;

but thou schalt perfitli dwelle; and alle schulen wexe elde as a cloth, and thou schalt chaunge hem as a cloth,

and thei schulen be chaungid. But thou art the same thi silf, and thi yeeris schulen not faile.

But to whiche of the aungels seide God at ony tyme, Sitte thou on my riythalf, till Y putte thin enemyes a stool of thi feet?

But not to aungels God sugetide the world that is to comynge, of which we speken.

But sum man witnesside in a place, and seide, What thing is man, that thou art myndeful of hym, or mannus sone, for thou visitist hym?

Thou hast maad alle thingis suget vndur hise feet. And in that that he sugetide alle thingis to hym, he lefte no thing vnsuget to him. But now we seen not yit alle thingis suget to hym;

but we seen hym that was maad a litil lesse than aungels, Jhesu, for the passioun of deth crowned with glorie and onour, that he thorouy grace of God schulde taste deth for alle men.

And he took neuere aungelis, but he took the seed of Abraham.

But this byschop is had worthi of more glorie than Moises, bi as myche as he hath more honour of the hous, that made the hous.

but Crist as a sone in his hous. Which hous we ben, if we holden sad trist and glorie of hope in to the ende.

But moneste you silf bi alle daies, the while to dai is named, that noon of you be hardned bi fallas of synne.

For summen heringe wraththiden, but not alle thei that wenten out of Egipt bi Moises.

But to whiche was he wraththid fourti yeeris? Whether not to hem that synneden, whos careyns weren cast doun in desert?

And to whiche swoor he, that thei schulden not entre in to the reste of hym, not but to hem that weren vnbileueful?

For we han not a bischop, that may not haue compassioun on oure infirmytees, but was temptid bi alle thingis bi lycnesse, with oute synne.

Nethir ony man taketh to hym onour, but he that is clepid of God, as Aaron was.