- Nave's Topical Bible
- Word of God
- Names of God
- Lamb of God
- House of God
- Grace of God
- Gods
- God Continued...
- God
- Glorifying God
- Gifts From God
- Forgetting God
- Foreknowledge of God
- Fear of God
- Enquiring of God
- Disobedience to God
- Condescension of God
- Children of God
- Attributes of God
- Scofield Reference Index
- Lord God
- Kingdom of God
- God
- Everlasting God
- Almighty God
- Thompson Chain Reference
- Works of God
- Word, God's
- Word of God
- Wings, God's
- Waiting for God
- Wait Upon God
- Unseen God
- Unsearchable, God
- Turning to God
- Trust in God
- Throne, God's
- Superabundance of God's Gifts
- Striving with God
- Sovereignty of God
- Smitten of God
- Small Things God Uses
- Sight, in God's
- Shield, God a
- Sheep, God's
- Serve God
- Seeking God
- Seek God
- Seeing God
- Search for God
- Returning to God
- Provoking God
- Priority of God's Claims
- Pleasing God
- People, God's
- Oracle of God, Christ
- One God
- None Like God
- Nearness to God
- Messengers, God's
- Men of God
- Majesty, God's
- Living Unto God
- Living God
- Lamb of God
- Judgments, God's
- Invisibility of God
- Inquiring of God
- In God's Sight
- House of God
- Honour God
- Hidden, God
- Greatness, God's
- Goodness, God's
- Gods, False
- God's Word
- God's
- God
- Glorifying God
- Glorify God
- Glorified, God
- Fortress, God a
- Forsaking God
- Forgetting God
- Flock, God's
- Finger of God
- Fighting Against God
- Fear of God
- Fatherhood of God
- Exalts, God
- Enquiring of God
- Draw Near to God
- Doings, Works of God
- Crying to God
- Claim's, God's
- Chariots of God
- Blessings, God's
- Battles, God
- Attributes of God
- Appeal to God
- Access to God
- Accepted of God
- The Topical Concordance
- Word of God
- Will of God
- Kingdom of God
- God
- Treasury of Scripture Knowledge
- Vessels, Utensils; Used by God
- Unbelief Denies God Speaks
- Thunder, Lightning, Storms & God
- Pursuing God
- Punishment;: & God's Sword, Hanged, Israel, Leprosy
- Jerusalem;: & God's Anger, Prophecy
- Hearth of God
- Hail of God
- God; Almighty
- God's; Anger, Hiding His Face
- Forsaking God
- Destroyed Peoples; for Israel, Confidence in God: & God's Sword
- Communion with God
- Calamities & God
- Blessing God, the Lord
- Torrey's Topical Textbook
- Wisdom of God, the
- Waiting Upon God
- Unity of God
- Truth of God, the
- Theocracy, the, or Immediate Government by God
- Seeking God
- Righteousness of God, the
- Reconciliation with God
- Rebellion Against God
- Providence of God, the
- Promises of God, the
- Power of God, the
- Obedience to God
- Miracles Wrought Through Servants of God
- Mercy of God, the
- Loving-Kindness of God, the
- Love to God
- Love of God, the
- Long-Suffering of God, the
- Law of God, the
- Justification Before God
- Justice of God, the
- Joy of God Over His People, the
- Ingratitude to God
- Ignorance of God
- Holy Spirit, the, Is God
- Holiness of God, the
- Goodness of God, the
- God
- Glory of God, the
- Glorifying God
- Gifts of God, the
- Forsaking God
- Forgetting God
- Favour of God, the
- Faithfulness of God, the
- Disobedience to God
- Devotedness to God
- Delighting in God
- Counsels and Purposes of God, the
- Communion with God
- Christ Is God
- Call of God, the
- Anger of God, the
- Alliance and Society with the Enemies of God
- Access to God
Lectionary Calendar
Monday, June 17th, 2024
the Week of Proper 6 / Ordinary 11
the Week of Proper 6 / Ordinary 11
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Study Desk
General Bible Search
Word Search: God
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Concordances (164)
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Lexicons (44)
Daniel 1:17
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God gaue now these foure spryngaldes connynge and lernynge in all scripture and wisdome: but vnto Daniel specially, he gaue vnderstondinge off all visions and dreames.
Daniel 2:4
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Vpon this, the Caldees answered the kynge in the Syrians speach: O kynge, God saue thy life for euer. Shewe thy seruauntes the dreame, and we shal shewe the, what it meaneth.
Daniel 2:18
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yt they shulde beseke the God of heauen for grace in this secrete, that Daniel and his felowes with other soch as were wyse in Babilon, perished not.
Daniel 2:19
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Then was the mystery shewed vnto Daniel in a visio by nyght. And Daniel praysed ye God of heaue,
Daniel 2:20
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Daniel also cryed loude, and sayde: O that the name of God might be praysed for euer and euer, for wi?dome and strength are his owne:
Daniel 2:23
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I thanke the, and prayse the (O thou God off my fathers) that thou hast lent me wy?dome and strength, & hast shewed me the thinge, that we desyred off the, for thou hast opened the kynges matter vnto me.
Daniel 2:28
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Only God in heaue ca open secretes, and he it is, that sheweth the kinge Nabuchodonosor, what is for to come in the latter dayes. Thy dreame, and that which thou hast sene in thyne heade vpon thy bed, is this:
Daniel 2:37
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O kynge, thou art a kynge off kynges: For the God off heaue hath geue the a kingdome, ryches, strength and maiesty:
Daniel 2:44
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In the dayes off these kynges, shall the God of heauen set vp an euerlastinge kyngdome which shall not perish, and his kyngdome shall not be geuen ouer to another people: Yee the same shall breake and destroye all these kyngdomes, but it shall endure for euer.
Daniel 2:45
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And where as thou sawest, that without eny hondes there was cut out of the mount a stone, which brake the yron, the copper ye earth, the syluer and golde in peces: by that hath ye greate God shewed the kynge, what wyl come after this. This is a true dreame, and the interpretacion of it is sure.
Daniel 2:47
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The kynge answerde Daniel, and sayde: Yee off a treuth, youre God is a God aboue all goddes, a LORDE aboue all kynges, and an opener of secretes: seynge thou canst discouer this mysterie.
Daniel 3:9
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and sayde vnto kynge Nabuchodonosor: O kynge, God saue thy lyfe for euer.
Daniel 3:15
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wel, be redy herafter, when ye heare the noyse of the tropettes, blowne with the harpes, shawmes, psalteries, symphonies and all ye other melodies: that ye fall downe, and worshipe the ymage which I haue made. But yff ye worshipe it not, ye shal be cast immediatly in to an hote burnynge ouen. Let se, what god is there, yt maye delyuer you out of my hondes?
Daniel 3:17
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oure God whom we serue, is able to kepe vs from the hote burnynge ouen (O kynge) and can right wel delyuer vs out off thy hondes.
Daniel 3:26
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Vpon this wete Nabuchodonosor vnto the mouth of the hote burnynge ouen: he speake also, & sayde: O Sydrac, Misac and Abdenago, ye seruauntes of the hye God: go forth, and come hither. And so Sydrac, Misac, and Abdenago wente out of the fyre.
Daniel 3:28
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Then spake Nabuchodonosor, and sayde: Blessed be the God of Sidrac, Misac & Abdenago: which hath sent his angel, ad defended his seruautes, that put their trust in him: yt haue altered the kynges commaundement, and ioperde their bodies thervpon: rather then they wolde serue or worshipe eny other god, excepte their owne God only.
Daniel 3:29
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Therfore I wil and commaude, that all people, kynreddes & tunges, which speake eny blasphemy agaynst the God of Sydrac, Misac and Abdenago, shal dye, and their houses shalbe prysed: Because, there is no God yt maye sane, as this.
Daniel 4:2
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I thought it good to shewe the tokes & maruelous workes, yt ye hye God hath wrought vpon me.
Daniel 4:8
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till at the last, there came one Daniel (otherwyse called Balthasar, acordinge to the name of my God) which hath the sprete of the holy goddes in him: to whom I tolde the dreame, sayenge:
Daniel 5:10
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So by reason off this matter, yt had happened to the kynge & his lordes, the quene went vp herself in to the bancket house, and spake vnto the kynge, sayenge: O kynge God saue thy life for euer: Let not yi thoughtes trouble the, and let not thy countenaunce be chaunged.
Copyright Statement
Greek and Hebrew Transliteration Feature
Courtesy of Charles Loder, Independent Researcher at Academia.edu
Courtesy of Charles Loder, Independent Researcher at Academia.edu