Study Desk

"So here is what you are to tell my servant David: The God -of-the-Angel-Armies has this word for you: I took you from the pasture, tagging along after sheep, and made you prince over my people Israel. I was with you everywhere you went and mowed your enemies down before you. Now I'm making you famous, to be ranked with the great names on earth. And I'm going to set aside a place for my people Israel and plant them there so they'll have their own home and not be knocked around any more. Nor will evil men afflict you as they always have, even during the days I set judges over my people Israel. Finally, I'm going to give you peace from all your enemies. "Furthermore, God has this message for you: God himself will build you a house! When your life is complete and you're buried with your ancestors, then I'll raise up your child, your own flesh and blood, to succeed you, and I'll firmly establish his rule. He will build a house to honor me, and I will guarantee his kingdom's rule permanently. I'll be a father to him, and he'll be a son to me. When he does wrong, I'll discipline him in the usual ways, the pitfalls and obstacles of this mortal life. But I'll never remove my gracious love from him, as I removed it from Saul, who preceded you and whom I most certainly did remove. Your family and your kingdom are permanently secured. I'm keeping my eye on them! And your royal throne will always be there, rock solid." Nathan gave David a complete and accurate account of everything he heard and saw in the vision. King David went in, took his place before God , and prayed: "Who am I, my Master God , and what is my family, that you have brought me to this place in life? But that's nothing compared to what's coming, for you've also spoken of my family far into the future, given me a glimpse into tomorrow, my Master God ! What can I possibly say in the face of all this? You know me, Master God , just as I am. You've done all this not because of who I am but because of who you are—out of your very heart!—but you've let me in on it. "This is what makes you so great, Master God ! There is none like you, no God but you, nothing to compare with what we've heard with our own ears. And who is like your people, like Israel, a nation unique in the earth, whom God set out to redeem for himself (and became most famous for it), performing great and fearsome acts, throwing out nations and their gods left and right as you saved your people from Egypt? You established for yourself a people—your very own Israel!—your people permanently. And you, God , became their God. "So now, great God , this word that you have spoken to me and my family, guarantee it permanently! Do exactly what you've promised! Then your reputation will flourish always as people exclaim, ‘The God -of-the-Angel-Armies is God over Israel!' And the house of your servant David will remain sure and solid in your watchful presence. For you, God -of-the-Angel-Armies, Israel's God, told me plainly, ‘I will build you a house.' That's how I was able to find the courage to pray this prayer to you. "And now, Master God , being the God you are, speaking sure words as you do, and having just said this wonderful thing to me, please, just one more thing: Bless my family; keep your eye on them always. You've already as much as said that you would, Master God ! Oh, may your blessing be on my family permanently!"

God's Covenant with David Before long, the king made himself at home and God gave him peace from all his enemies. Then one day King David said to Nathan the prophet, "Look at this: Here I am, comfortable in a luxurious house of cedar, and the Chest of God sits in a plain tent." Nathan told the king, "Whatever is on your heart, go and do it. God is with you." But that night, the word of God came to Nathan saying, "Go and tell my servant David: This is God 's word on the matter: You're going to build a ‘house' for me to live in? Why, I haven't lived in a ‘house' from the time I brought the children of Israel up from Egypt till now. All that time I've moved about with nothing but a tent. And in all my travels with Israel, did I ever say to any of the leaders I commanded to shepherd Israel, ‘Why haven't you built me a house of cedar?' "So here is what you are to tell my servant David: The God -of-the-Angel-Armies has this word for you: I took you from the pasture, tagging along after sheep, and made you prince over my people Israel. I was with you everywhere you went and mowed your enemies down before you. Now I'm making you famous, to be ranked with the great names on earth. And I'm going to set aside a place for my people Israel and plant them there so they'll have their own home and not be knocked around any more. Nor will evil men afflict you as they always have, even during the days I set judges over my people Israel. Finally, I'm going to give you peace from all your enemies. "Furthermore, God has this message for you: God himself will build you a house! When your life is complete and you're buried with your ancestors, then I'll raise up your child, your own flesh and blood, to succeed you, and I'll firmly establish his rule. He will build a house to honor me, and I will guarantee his kingdom's rule permanently. I'll be a father to him, and he'll be a son to me. When he does wrong, I'll discipline him in the usual ways, the pitfalls and obstacles of this mortal life. But I'll never remove my gracious love from him, as I removed it from Saul, who preceded you and whom I most certainly did remove. Your family and your kingdom are permanently secured. I'm keeping my eye on them! And your royal throne will always be there, rock solid." Nathan gave David a complete and accurate account of everything he heard and saw in the vision. King David went in, took his place before God , and prayed: "Who am I, my Master God , and what is my family, that you have brought me to this place in life? But that's nothing compared to what's coming, for you've also spoken of my family far into the future, given me a glimpse into tomorrow, my Master God ! What can I possibly say in the face of all this? You know me, Master God , just as I am. You've done all this not because of who I am but because of who you are—out of your very heart!—but you've let me in on it. "This is what makes you so great, Master God ! There is none like you, no God but you, nothing to compare with what we've heard with our own ears. And who is like your people, like Israel, a nation unique in the earth, whom God set out to redeem for himself (and became most famous for it), performing great and fearsome acts, throwing out nations and their gods left and right as you saved your people from Egypt? You established for yourself a people—your very own Israel!—your people permanently. And you, God , became their God. "So now, great God , this word that you have spoken to me and my family, guarantee it permanently! Do exactly what you've promised! Then your reputation will flourish always as people exclaim, ‘The God -of-the-Angel-Armies is God over Israel!' And the house of your servant David will remain sure and solid in your watchful presence. For you, God -of-the-Angel-Armies, Israel's God, told me plainly, ‘I will build you a house.' That's how I was able to find the courage to pray this prayer to you. "And now, Master God , being the God you are, speaking sure words as you do, and having just said this wonderful thing to me, please, just one more thing: Bless my family; keep your eye on them always. You've already as much as said that you would, Master God ! Oh, may your blessing be on my family permanently!"

God's Covenant with David Before long, the king made himself at home and God gave him peace from all his enemies. Then one day King David said to Nathan the prophet, "Look at this: Here I am, comfortable in a luxurious house of cedar, and the Chest of God sits in a plain tent." Nathan told the king, "Whatever is on your heart, go and do it. God is with you." But that night, the word of God came to Nathan saying, "Go and tell my servant David: This is God 's word on the matter: You're going to build a ‘house' for me to live in? Why, I haven't lived in a ‘house' from the time I brought the children of Israel up from Egypt till now. All that time I've moved about with nothing but a tent. And in all my travels with Israel, did I ever say to any of the leaders I commanded to shepherd Israel, ‘Why haven't you built me a house of cedar?' "So here is what you are to tell my servant David: The God -of-the-Angel-Armies has this word for you: I took you from the pasture, tagging along after sheep, and made you prince over my people Israel. I was with you everywhere you went and mowed your enemies down before you. Now I'm making you famous, to be ranked with the great names on earth. And I'm going to set aside a place for my people Israel and plant them there so they'll have their own home and not be knocked around any more. Nor will evil men afflict you as they always have, even during the days I set judges over my people Israel. Finally, I'm going to give you peace from all your enemies. "Furthermore, God has this message for you: God himself will build you a house! When your life is complete and you're buried with your ancestors, then I'll raise up your child, your own flesh and blood, to succeed you, and I'll firmly establish his rule. He will build a house to honor me, and I will guarantee his kingdom's rule permanently. I'll be a father to him, and he'll be a son to me. When he does wrong, I'll discipline him in the usual ways, the pitfalls and obstacles of this mortal life. But I'll never remove my gracious love from him, as I removed it from Saul, who preceded you and whom I most certainly did remove. Your family and your kingdom are permanently secured. I'm keeping my eye on them! And your royal throne will always be there, rock solid." Nathan gave David a complete and accurate account of everything he heard and saw in the vision. King David went in, took his place before God , and prayed: "Who am I, my Master God , and what is my family, that you have brought me to this place in life? But that's nothing compared to what's coming, for you've also spoken of my family far into the future, given me a glimpse into tomorrow, my Master God ! What can I possibly say in the face of all this? You know me, Master God , just as I am. You've done all this not because of who I am but because of who you are—out of your very heart!—but you've let me in on it. "This is what makes you so great, Master God ! There is none like you, no God but you, nothing to compare with what we've heard with our own ears. And who is like your people, like Israel, a nation unique in the earth, whom God set out to redeem for himself (and became most famous for it), performing great and fearsome acts, throwing out nations and their gods left and right as you saved your people from Egypt? You established for yourself a people—your very own Israel!—your people permanently. And you, God , became their God. "So now, great God , this word that you have spoken to me and my family, guarantee it permanently! Do exactly what you've promised! Then your reputation will flourish always as people exclaim, ‘The God -of-the-Angel-Armies is God over Israel!' And the house of your servant David will remain sure and solid in your watchful presence. For you, God -of-the-Angel-Armies, Israel's God, told me plainly, ‘I will build you a house.' That's how I was able to find the courage to pray this prayer to you. "And now, Master God , being the God you are, speaking sure words as you do, and having just said this wonderful thing to me, please, just one more thing: Bless my family; keep your eye on them always. You've already as much as said that you would, Master God ! Oh, may your blessing be on my family permanently!"

God's Covenant with David Before long, the king made himself at home and God gave him peace from all his enemies. Then one day King David said to Nathan the prophet, "Look at this: Here I am, comfortable in a luxurious house of cedar, and the Chest of God sits in a plain tent." Nathan told the king, "Whatever is on your heart, go and do it. God is with you." But that night, the word of God came to Nathan saying, "Go and tell my servant David: This is God 's word on the matter: You're going to build a ‘house' for me to live in? Why, I haven't lived in a ‘house' from the time I brought the children of Israel up from Egypt till now. All that time I've moved about with nothing but a tent. And in all my travels with Israel, did I ever say to any of the leaders I commanded to shepherd Israel, ‘Why haven't you built me a house of cedar?' "So here is what you are to tell my servant David: The God -of-the-Angel-Armies has this word for you: I took you from the pasture, tagging along after sheep, and made you prince over my people Israel. I was with you everywhere you went and mowed your enemies down before you. Now I'm making you famous, to be ranked with the great names on earth. And I'm going to set aside a place for my people Israel and plant them there so they'll have their own home and not be knocked around any more. Nor will evil men afflict you as they always have, even during the days I set judges over my people Israel. Finally, I'm going to give you peace from all your enemies. "Furthermore, God has this message for you: God himself will build you a house! When your life is complete and you're buried with your ancestors, then I'll raise up your child, your own flesh and blood, to succeed you, and I'll firmly establish his rule. He will build a house to honor me, and I will guarantee his kingdom's rule permanently. I'll be a father to him, and he'll be a son to me. When he does wrong, I'll discipline him in the usual ways, the pitfalls and obstacles of this mortal life. But I'll never remove my gracious love from him, as I removed it from Saul, who preceded you and whom I most certainly did remove. Your family and your kingdom are permanently secured. I'm keeping my eye on them! And your royal throne will always be there, rock solid." Nathan gave David a complete and accurate account of everything he heard and saw in the vision. King David went in, took his place before God , and prayed: "Who am I, my Master God , and what is my family, that you have brought me to this place in life? But that's nothing compared to what's coming, for you've also spoken of my family far into the future, given me a glimpse into tomorrow, my Master God ! What can I possibly say in the face of all this? You know me, Master God , just as I am. You've done all this not because of who I am but because of who you are—out of your very heart!—but you've let me in on it. "This is what makes you so great, Master God ! There is none like you, no God but you, nothing to compare with what we've heard with our own ears. And who is like your people, like Israel, a nation unique in the earth, whom God set out to redeem for himself (and became most famous for it), performing great and fearsome acts, throwing out nations and their gods left and right as you saved your people from Egypt? You established for yourself a people—your very own Israel!—your people permanently. And you, God , became their God. "So now, great God , this word that you have spoken to me and my family, guarantee it permanently! Do exactly what you've promised! Then your reputation will flourish always as people exclaim, ‘The God -of-the-Angel-Armies is God over Israel!' And the house of your servant David will remain sure and solid in your watchful presence. For you, God -of-the-Angel-Armies, Israel's God, told me plainly, ‘I will build you a house.' That's how I was able to find the courage to pray this prayer to you. "And now, Master God , being the God you are, speaking sure words as you do, and having just said this wonderful thing to me, please, just one more thing: Bless my family; keep your eye on them always. You've already as much as said that you would, Master God ! Oh, may your blessing be on my family permanently!"

God's Covenant with David Before long, the king made himself at home and God gave him peace from all his enemies. Then one day King David said to Nathan the prophet, "Look at this: Here I am, comfortable in a luxurious house of cedar, and the Chest of God sits in a plain tent." Nathan told the king, "Whatever is on your heart, go and do it. God is with you." But that night, the word of God came to Nathan saying, "Go and tell my servant David: This is God 's word on the matter: You're going to build a ‘house' for me to live in? Why, I haven't lived in a ‘house' from the time I brought the children of Israel up from Egypt till now. All that time I've moved about with nothing but a tent. And in all my travels with Israel, did I ever say to any of the leaders I commanded to shepherd Israel, ‘Why haven't you built me a house of cedar?' "So here is what you are to tell my servant David: The God -of-the-Angel-Armies has this word for you: I took you from the pasture, tagging along after sheep, and made you prince over my people Israel. I was with you everywhere you went and mowed your enemies down before you. Now I'm making you famous, to be ranked with the great names on earth. And I'm going to set aside a place for my people Israel and plant them there so they'll have their own home and not be knocked around any more. Nor will evil men afflict you as they always have, even during the days I set judges over my people Israel. Finally, I'm going to give you peace from all your enemies. "Furthermore, God has this message for you: God himself will build you a house! When your life is complete and you're buried with your ancestors, then I'll raise up your child, your own flesh and blood, to succeed you, and I'll firmly establish his rule. He will build a house to honor me, and I will guarantee his kingdom's rule permanently. I'll be a father to him, and he'll be a son to me. When he does wrong, I'll discipline him in the usual ways, the pitfalls and obstacles of this mortal life. But I'll never remove my gracious love from him, as I removed it from Saul, who preceded you and whom I most certainly did remove. Your family and your kingdom are permanently secured. I'm keeping my eye on them! And your royal throne will always be there, rock solid." Nathan gave David a complete and accurate account of everything he heard and saw in the vision. King David went in, took his place before God , and prayed: "Who am I, my Master God , and what is my family, that you have brought me to this place in life? But that's nothing compared to what's coming, for you've also spoken of my family far into the future, given me a glimpse into tomorrow, my Master God ! What can I possibly say in the face of all this? You know me, Master God , just as I am. You've done all this not because of who I am but because of who you are—out of your very heart!—but you've let me in on it. "This is what makes you so great, Master God ! There is none like you, no God but you, nothing to compare with what we've heard with our own ears. And who is like your people, like Israel, a nation unique in the earth, whom God set out to redeem for himself (and became most famous for it), performing great and fearsome acts, throwing out nations and their gods left and right as you saved your people from Egypt? You established for yourself a people—your very own Israel!—your people permanently. And you, God , became their God. "So now, great God , this word that you have spoken to me and my family, guarantee it permanently! Do exactly what you've promised! Then your reputation will flourish always as people exclaim, ‘The God -of-the-Angel-Armies is God over Israel!' And the house of your servant David will remain sure and solid in your watchful presence. For you, God -of-the-Angel-Armies, Israel's God, told me plainly, ‘I will build you a house.' That's how I was able to find the courage to pray this prayer to you. "And now, Master God , being the God you are, speaking sure words as you do, and having just said this wonderful thing to me, please, just one more thing: Bless my family; keep your eye on them always. You've already as much as said that you would, Master God ! Oh, may your blessing be on my family permanently!"

King David went in, took his place before God , and prayed: "Who am I, my Master God , and what is my family, that you have brought me to this place in life? But that's nothing compared to what's coming, for you've also spoken of my family far into the future, given me a glimpse into tomorrow, my Master God ! What can I possibly say in the face of all this? You know me, Master God , just as I am. You've done all this not because of who I am but because of who you are—out of your very heart!—but you've let me in on it.

Sometime after this, the king of the Ammonites died and Hanun, his son, succeeded him as king. David said, "I'd like to show some kindness to Hanun, the son of Nahash—treat him as well and as kindly as his father treated me." So David sent Hanun condolences regarding his father. But when David's servants got to the land of the Ammonites, the Ammonite leaders warned Hanun, their head delegate, "Do you for a minute suppose that David is honoring your father by sending you comforters? Don't you think it's because he wants to snoop around the city and size it up that David has sent his emissaries to you?" So Hanun seized David's men, shaved off half their beards, cut off their robes halfway up their buttocks, and sent them packing. When all this was reported to David, he sent someone to meet them, for they were seriously humiliated. The king told them, "Stay in Jericho until your beards grow out. Only then come back." When it dawned on the Ammonites that as far as David was concerned they stunk to high heaven, they hired Aramean soldiers from Beth-Rehob and Zobah—twenty thousand infantry—and a thousand men from the king of Maacah, and twelve thousand men from Tob. When David heard of this, he dispatched Joab with his strongest fighters in full force. The Ammonites marched out and arranged themselves in battle formation at the city gate. The Arameans of Zobah and Rehob and the men of Tob and Maacah took up a position out in the open fields. When Joab saw that he had two fronts to fight, before and behind, he took his pick of the best of Israel and deployed them to confront the Arameans. The rest of the army he put under the command of Abishai, his brother, and deployed them to confront the Ammonites. Then he said, "If the Arameans are too much for me, you help me. And if the Ammonites prove too much for you, I'll come and help you. Courage! We'll fight with might and main for our people and for the cities of our God. And God will do whatever he sees needs doing!" But when Joab and his soldiers moved in to fight the Arameans, they ran off in full retreat. Then the Ammonites, seeing the Arameans run for dear life, took to their heels from Abishai and went into the city. So Joab left off fighting the Ammonites and returned to Jerusalem. When the Arameans saw how badly they'd been beaten by Israel, they picked up the pieces and regrouped. Hadadezer sent for the Arameans who were across the River. They came to Helam. Shobach, commander of Hadadezer's army, led them. All this was reported to David. So David mustered Israel, crossed the Jordan, and came to Helam. The Arameans went into battle formation, ready for David, and the fight was on. But the Arameans again scattered before Israel. David killed seven hundred chariot drivers and forty thousand cavalry. And he mortally wounded Shobach, the army commander, who died on the battlefield. When all the kings who were vassals of Hadadezer saw that they had been routed by Israel, they made peace and became Israel's vassals. The Arameans were afraid to help the Ammonites ever again.

Sometime after this, the king of the Ammonites died and Hanun, his son, succeeded him as king. David said, "I'd like to show some kindness to Hanun, the son of Nahash—treat him as well and as kindly as his father treated me." So David sent Hanun condolences regarding his father. But when David's servants got to the land of the Ammonites, the Ammonite leaders warned Hanun, their head delegate, "Do you for a minute suppose that David is honoring your father by sending you comforters? Don't you think it's because he wants to snoop around the city and size it up that David has sent his emissaries to you?"

Sometime after this, the king of the Ammonites died and Hanun, his son, succeeded him as king. David said, "I'd like to show some kindness to Hanun, the son of Nahash—treat him as well and as kindly as his father treated me." So David sent Hanun condolences regarding his father. But when David's servants got to the land of the Ammonites, the Ammonite leaders warned Hanun, their head delegate, "Do you for a minute suppose that David is honoring your father by sending you comforters? Don't you think it's because he wants to snoop around the city and size it up that David has sent his emissaries to you?" So Hanun seized David's men, shaved off half their beards, cut off their robes halfway up their buttocks, and sent them packing. When all this was reported to David, he sent someone to meet them, for they were seriously humiliated. The king told them, "Stay in Jericho until your beards grow out. Only then come back." When it dawned on the Ammonites that as far as David was concerned they stunk to high heaven, they hired Aramean soldiers from Beth-Rehob and Zobah—twenty thousand infantry—and a thousand men from the king of Maacah, and twelve thousand men from Tob. When David heard of this, he dispatched Joab with his strongest fighters in full force. The Ammonites marched out and arranged themselves in battle formation at the city gate. The Arameans of Zobah and Rehob and the men of Tob and Maacah took up a position out in the open fields. When Joab saw that he had two fronts to fight, before and behind, he took his pick of the best of Israel and deployed them to confront the Arameans. The rest of the army he put under the command of Abishai, his brother, and deployed them to confront the Ammonites. Then he said, "If the Arameans are too much for me, you help me. And if the Ammonites prove too much for you, I'll come and help you. Courage! We'll fight with might and main for our people and for the cities of our God. And God will do whatever he sees needs doing!" But when Joab and his soldiers moved in to fight the Arameans, they ran off in full retreat. Then the Ammonites, seeing the Arameans run for dear life, took to their heels from Abishai and went into the city. So Joab left off fighting the Ammonites and returned to Jerusalem. When the Arameans saw how badly they'd been beaten by Israel, they picked up the pieces and regrouped. Hadadezer sent for the Arameans who were across the River. They came to Helam. Shobach, commander of Hadadezer's army, led them. All this was reported to David. So David mustered Israel, crossed the Jordan, and came to Helam. The Arameans went into battle formation, ready for David, and the fight was on. But the Arameans again scattered before Israel. David killed seven hundred chariot drivers and forty thousand cavalry. And he mortally wounded Shobach, the army commander, who died on the battlefield. When all the kings who were vassals of Hadadezer saw that they had been routed by Israel, they made peace and became Israel's vassals. The Arameans were afraid to help the Ammonites ever again.

Sometime after this, the king of the Ammonites died and Hanun, his son, succeeded him as king. David said, "I'd like to show some kindness to Hanun, the son of Nahash—treat him as well and as kindly as his father treated me." So David sent Hanun condolences regarding his father. But when David's servants got to the land of the Ammonites, the Ammonite leaders warned Hanun, their head delegate, "Do you for a minute suppose that David is honoring your father by sending you comforters? Don't you think it's because he wants to snoop around the city and size it up that David has sent his emissaries to you?" So Hanun seized David's men, shaved off half their beards, cut off their robes halfway up their buttocks, and sent them packing. When all this was reported to David, he sent someone to meet them, for they were seriously humiliated. The king told them, "Stay in Jericho until your beards grow out. Only then come back." When it dawned on the Ammonites that as far as David was concerned they stunk to high heaven, they hired Aramean soldiers from Beth-Rehob and Zobah—twenty thousand infantry—and a thousand men from the king of Maacah, and twelve thousand men from Tob. When David heard of this, he dispatched Joab with his strongest fighters in full force. The Ammonites marched out and arranged themselves in battle formation at the city gate. The Arameans of Zobah and Rehob and the men of Tob and Maacah took up a position out in the open fields. When Joab saw that he had two fronts to fight, before and behind, he took his pick of the best of Israel and deployed them to confront the Arameans. The rest of the army he put under the command of Abishai, his brother, and deployed them to confront the Ammonites. Then he said, "If the Arameans are too much for me, you help me. And if the Ammonites prove too much for you, I'll come and help you. Courage! We'll fight with might and main for our people and for the cities of our God. And God will do whatever he sees needs doing!" But when Joab and his soldiers moved in to fight the Arameans, they ran off in full retreat. Then the Ammonites, seeing the Arameans run for dear life, took to their heels from Abishai and went into the city. So Joab left off fighting the Ammonites and returned to Jerusalem. When the Arameans saw how badly they'd been beaten by Israel, they picked up the pieces and regrouped. Hadadezer sent for the Arameans who were across the River. They came to Helam. Shobach, commander of Hadadezer's army, led them. All this was reported to David. So David mustered Israel, crossed the Jordan, and came to Helam. The Arameans went into battle formation, ready for David, and the fight was on. But the Arameans again scattered before Israel. David killed seven hundred chariot drivers and forty thousand cavalry. And he mortally wounded Shobach, the army commander, who died on the battlefield. When all the kings who were vassals of Hadadezer saw that they had been routed by Israel, they made peace and became Israel's vassals. The Arameans were afraid to help the Ammonites ever again.

"You're the man!" said Nathan. "And here's what God , the God of Israel, has to say to you: I made you king over Israel. I freed you from the fist of Saul. I gave you your master's daughter and other wives to have and to hold. I gave you both Israel and Judah. And if that hadn't been enough, I'd have gladly thrown in much more. So why have you treated the word of God with brazen contempt, doing this great evil? You murdered Uriah the Hittite, then took his wife as your wife. Worse, you killed him with an Ammonite sword! And now, because you treated God with such contempt and took Uriah the Hittite's wife as your wife, killing and murder will continually plague your family. This is God speaking, remember! I'll make trouble for you out of your own family. I'll take your wives from right out in front of you. I'll give them to some neighbor, and he'll go to bed with them openly. You did your deed in secret; I'm doing mine with the whole country watching!"

Then David confessed to Nathan, "I've sinned against God ." Nathan pronounced, "Yes, but that's not the last word. God forgives your sin. You won't die for it. But because of your blasphemous behavior, the son born to you will die."

So Tamar went to her brother Amnon's house. She took dough, kneaded it, formed it into dumplings, and cooked them while he watched from his bed. But when she took the cooking pot and served him, he wouldn't eat. Amnon said, "Clear everyone out of the house," and they all cleared out. Then he said to Tamar, "Bring the food into my bedroom, where we can eat in privacy." She took the nourishing dumplings she had prepared and brought them to her brother Amnon in his bedroom. But when she got ready to feed him, he grabbed her and said, "Come to bed with me, sister!" "No, brother!" she said, "Don't hurt me! This kind of thing isn't done in Israel! Don't do this terrible thing! Where could I ever show my face? And you—you'll be out on the street in disgrace. Oh, please! Speak to the king—he'll let you marry me." But he wouldn't listen. Being much stronger than she, he raped her. No sooner had Amnon raped her than he hated her—an immense hatred. The hatred that he felt for her was greater than the love he'd had for her. "Get up," he said, "and get out!" "Oh no, brother," she said. "Please! This is an even worse evil than what you just did to me!" But he wouldn't listen to her. He called for his valet. "Get rid of this woman. Get her out of my sight! And lock the door after her." The valet threw her out and locked the door behind her. She was wearing a long-sleeved gown. (That's how virgin princesses used to dress from early adolescence on.) Tamar poured ashes on her head, then she ripped the long-sleeved gown, held her head in her hands, and walked away, sobbing as she went. Her brother Absalom said to her, "Has your brother Amnon had his way with you? Now, my dear sister, let's keep it quiet—a family matter. He is, after all, your brother. Don't take this so hard." Tamar lived in her brother Absalom's home, bitter and desolate. King David heard the whole story and was enraged, but he didn't discipline Amnon. David doted on him because he was his firstborn. Absalom quit speaking to Amnon—not a word, whether good or bad—because he hated him for violating his sister Tamar. Two years went by. One day Absalom threw a sheep-shearing party in Baal Hazor in the vicinity of Ephraim and invited all the king's sons. He also went to the king and invited him. "Look, I'm throwing a sheep-shearing party. Come, and bring your servants." But the king said, "No, son—not this time, and not the whole household. We'd just be a burden to you." Absalom pushed, but David wouldn't budge. But he did give him his blessing. Then Absalom said, "Well, if you won't come, at least let my brother Amnon come." "And why," said the king, "should he go with you?" But Absalom was so insistent that he gave in and let Amnon and all the rest of the king's sons go. Absalom prepared a banquet fit for a king. Then he instructed his servants, "Look sharp, now. When Amnon is well into the sauce and feeling no pain, and I give the order ‘Strike Amnon,' kill him. And don't be afraid—I'm the one giving the command. Courage! You can do it!" Absalom's servants did to Amnon exactly what their master ordered. All the king's sons got out as fast as they could, jumped on their mules, and rode off. While they were still on the road, a rumor came to the king: "Absalom just killed all the king's sons—not one is left!" The king stood up, ripped his clothes to shreds, and threw himself on the floor. All his servants who were standing around at the time did the same. Just then, Jonadab, his brother Shimeah's son, stepped up. "My master must not think that all the young men, the king's sons, are dead. Only Amnon is dead. This happened because of Absalom's outrage since the day that Amnon violated his sister Tamar. So my master, the king, mustn't make things worse than they are, thinking that all your sons are dead. Only Amnon is dead." Absalom fled. Just then the sentry on duty looked up and saw a cloud of dust on the road from Horonaim alongside the mountain. He came and told the king, "I've just seen a bunch of men on the Horonaim road, coming around the mountain." Then Jonadab exclaimed to the king, "See! It's the king's sons coming, just as I said!" He had no sooner said the words than the king's sons burst in—loud laments and weeping! The king joined in, along with all the servants—loud weeping, many tears. David mourned the death of his son a long time. When Absalom fled, he went to Talmai son of Ammihud, king of Geshur. He was there three years. The king finally gave up trying to get back at Absalom. He had come to terms with Amnon's death.

Some time later, this happened: Absalom, David's son, had a sister who was very attractive. Her name was Tamar. Amnon, also David's son, was in love with her. Amnon was obsessed with his sister Tamar to the point of making himself sick over her. She was a virgin, so he couldn't see how he could get his hands on her. Amnon had a good friend, Jonadab, the son of David's brother Shimeah. Jonadab was exceptionally streetwise. He said to Amnon, "Why are you moping around like this, day after day—you, the son of the king! Tell me what's eating at you." "In a word, Tamar," said Amnon. "My brother Absalom's sister. I'm in love with her." "Here's what you do," said Jonadab. "Go to bed and pretend you're sick. When your father comes to visit you, say, ‘Have my sister Tamar come and prepare some supper for me here where I can watch her and she can feed me.'" So Amnon took to his bed and acted sick. When the king came to visit, Amnon said, "Would you do me a favor? Have my sister Tamar come and make some nourishing dumplings here where I can watch her and be fed by her." David sent word to Tamar who was home at the time: "Go to the house of your brother Amnon and prepare a meal for him." So Tamar went to her brother Amnon's house. She took dough, kneaded it, formed it into dumplings, and cooked them while he watched from his bed. But when she took the cooking pot and served him, he wouldn't eat. Amnon said, "Clear everyone out of the house," and they all cleared out. Then he said to Tamar, "Bring the food into my bedroom, where we can eat in privacy." She took the nourishing dumplings she had prepared and brought them to her brother Amnon in his bedroom. But when she got ready to feed him, he grabbed her and said, "Come to bed with me, sister!" "No, brother!" she said, "Don't hurt me! This kind of thing isn't done in Israel! Don't do this terrible thing! Where could I ever show my face? And you—you'll be out on the street in disgrace. Oh, please! Speak to the king—he'll let you marry me." But he wouldn't listen. Being much stronger than she, he raped her. No sooner had Amnon raped her than he hated her—an immense hatred. The hatred that he felt for her was greater than the love he'd had for her. "Get up," he said, "and get out!" "Oh no, brother," she said. "Please! This is an even worse evil than what you just did to me!" But he wouldn't listen to her. He called for his valet. "Get rid of this woman. Get her out of my sight! And lock the door after her." The valet threw her out and locked the door behind her. She was wearing a long-sleeved gown. (That's how virgin princesses used to dress from early adolescence on.) Tamar poured ashes on her head, then she ripped the long-sleeved gown, held her head in her hands, and walked away, sobbing as she went. Her brother Absalom said to her, "Has your brother Amnon had his way with you? Now, my dear sister, let's keep it quiet—a family matter. He is, after all, your brother. Don't take this so hard." Tamar lived in her brother Absalom's home, bitter and desolate. King David heard the whole story and was enraged, but he didn't discipline Amnon. David doted on him because he was his firstborn. Absalom quit speaking to Amnon—not a word, whether good or bad—because he hated him for violating his sister Tamar. Two years went by. One day Absalom threw a sheep-shearing party in Baal Hazor in the vicinity of Ephraim and invited all the king's sons. He also went to the king and invited him. "Look, I'm throwing a sheep-shearing party. Come, and bring your servants." But the king said, "No, son—not this time, and not the whole household. We'd just be a burden to you." Absalom pushed, but David wouldn't budge. But he did give him his blessing. Then Absalom said, "Well, if you won't come, at least let my brother Amnon come." "And why," said the king, "should he go with you?" But Absalom was so insistent that he gave in and let Amnon and all the rest of the king's sons go. Absalom prepared a banquet fit for a king. Then he instructed his servants, "Look sharp, now. When Amnon is well into the sauce and feeling no pain, and I give the order ‘Strike Amnon,' kill him. And don't be afraid—I'm the one giving the command. Courage! You can do it!" Absalom's servants did to Amnon exactly what their master ordered. All the king's sons got out as fast as they could, jumped on their mules, and rode off. While they were still on the road, a rumor came to the king: "Absalom just killed all the king's sons—not one is left!" The king stood up, ripped his clothes to shreds, and threw himself on the floor. All his servants who were standing around at the time did the same. Just then, Jonadab, his brother Shimeah's son, stepped up. "My master must not think that all the young men, the king's sons, are dead. Only Amnon is dead. This happened because of Absalom's outrage since the day that Amnon violated his sister Tamar. So my master, the king, mustn't make things worse than they are, thinking that all your sons are dead. Only Amnon is dead." Absalom fled. Just then the sentry on duty looked up and saw a cloud of dust on the road from Horonaim alongside the mountain. He came and told the king, "I've just seen a bunch of men on the Horonaim road, coming around the mountain." Then Jonadab exclaimed to the king, "See! It's the king's sons coming, just as I said!" He had no sooner said the words than the king's sons burst in—loud laments and weeping! The king joined in, along with all the servants—loud weeping, many tears. David mourned the death of his son a long time. When Absalom fled, he went to Talmai son of Ammihud, king of Geshur. He was there three years. The king finally gave up trying to get back at Absalom. He had come to terms with Amnon's death.

"Oh no, brother," she said. "Please! This is an even worse evil than what you just did to me!" But he wouldn't listen to her. He called for his valet. "Get rid of this woman. Get her out of my sight! And lock the door after her." The valet threw her out and locked the door behind her. She was wearing a long-sleeved gown. (That's how virgin princesses used to dress from early adolescence on.) Tamar poured ashes on her head, then she ripped the long-sleeved gown, held her head in her hands, and walked away, sobbing as she went. Her brother Absalom said to her, "Has your brother Amnon had his way with you? Now, my dear sister, let's keep it quiet—a family matter. He is, after all, your brother. Don't take this so hard." Tamar lived in her brother Absalom's home, bitter and desolate. King David heard the whole story and was enraged, but he didn't discipline Amnon. David doted on him because he was his firstborn. Absalom quit speaking to Amnon—not a word, whether good or bad—because he hated him for violating his sister Tamar. Two years went by. One day Absalom threw a sheep-shearing party in Baal Hazor in the vicinity of Ephraim and invited all the king's sons. He also went to the king and invited him. "Look, I'm throwing a sheep-shearing party. Come, and bring your servants." But the king said, "No, son—not this time, and not the whole household. We'd just be a burden to you." Absalom pushed, but David wouldn't budge. But he did give him his blessing. Then Absalom said, "Well, if you won't come, at least let my brother Amnon come." "And why," said the king, "should he go with you?" But Absalom was so insistent that he gave in and let Amnon and all the rest of the king's sons go. Absalom prepared a banquet fit for a king. Then he instructed his servants, "Look sharp, now. When Amnon is well into the sauce and feeling no pain, and I give the order ‘Strike Amnon,' kill him. And don't be afraid—I'm the one giving the command. Courage! You can do it!" Absalom's servants did to Amnon exactly what their master ordered. All the king's sons got out as fast as they could, jumped on their mules, and rode off. While they were still on the road, a rumor came to the king: "Absalom just killed all the king's sons—not one is left!" The king stood up, ripped his clothes to shreds, and threw himself on the floor. All his servants who were standing around at the time did the same. Just then, Jonadab, his brother Shimeah's son, stepped up. "My master must not think that all the young men, the king's sons, are dead. Only Amnon is dead. This happened because of Absalom's outrage since the day that Amnon violated his sister Tamar. So my master, the king, mustn't make things worse than they are, thinking that all your sons are dead. Only Amnon is dead." Absalom fled. Just then the sentry on duty looked up and saw a cloud of dust on the road from Horonaim alongside the mountain. He came and told the king, "I've just seen a bunch of men on the Horonaim road, coming around the mountain." Then Jonadab exclaimed to the king, "See! It's the king's sons coming, just as I said!" He had no sooner said the words than the king's sons burst in—loud laments and weeping! The king joined in, along with all the servants—loud weeping, many tears. David mourned the death of his son a long time. When Absalom fled, he went to Talmai son of Ammihud, king of Geshur. He was there three years. The king finally gave up trying to get back at Absalom. He had come to terms with Amnon's death.

King David heard the whole story and was enraged, but he didn't discipline Amnon. David doted on him because he was his firstborn. Absalom quit speaking to Amnon—not a word, whether good or bad—because he hated him for violating his sister Tamar.

Just then, Jonadab, his brother Shimeah's son, stepped up. "My master must not think that all the young men, the king's sons, are dead. Only Amnon is dead. This happened because of Absalom's outrage since the day that Amnon violated his sister Tamar. So my master, the king, mustn't make things worse than they are, thinking that all your sons are dead. Only Amnon is dead."

Some time later, this happened: Absalom, David's son, had a sister who was very attractive. Her name was Tamar. Amnon, also David's son, was in love with her. Amnon was obsessed with his sister Tamar to the point of making himself sick over her. She was a virgin, so he couldn't see how he could get his hands on her. Amnon had a good friend, Jonadab, the son of David's brother Shimeah. Jonadab was exceptionally streetwise. He said to Amnon, "Why are you moping around like this, day after day—you, the son of the king! Tell me what's eating at you." "In a word, Tamar," said Amnon. "My brother Absalom's sister. I'm in love with her." "Here's what you do," said Jonadab. "Go to bed and pretend you're sick. When your father comes to visit you, say, ‘Have my sister Tamar come and prepare some supper for me here where I can watch her and she can feed me.'" So Amnon took to his bed and acted sick. When the king came to visit, Amnon said, "Would you do me a favor? Have my sister Tamar come and make some nourishing dumplings here where I can watch her and be fed by her." David sent word to Tamar who was home at the time: "Go to the house of your brother Amnon and prepare a meal for him." So Tamar went to her brother Amnon's house. She took dough, kneaded it, formed it into dumplings, and cooked them while he watched from his bed. But when she took the cooking pot and served him, he wouldn't eat. Amnon said, "Clear everyone out of the house," and they all cleared out. Then he said to Tamar, "Bring the food into my bedroom, where we can eat in privacy." She took the nourishing dumplings she had prepared and brought them to her brother Amnon in his bedroom. But when she got ready to feed him, he grabbed her and said, "Come to bed with me, sister!" "No, brother!" she said, "Don't hurt me! This kind of thing isn't done in Israel! Don't do this terrible thing! Where could I ever show my face? And you—you'll be out on the street in disgrace. Oh, please! Speak to the king—he'll let you marry me." But he wouldn't listen. Being much stronger than she, he raped her. No sooner had Amnon raped her than he hated her—an immense hatred. The hatred that he felt for her was greater than the love he'd had for her. "Get up," he said, "and get out!" "Oh no, brother," she said. "Please! This is an even worse evil than what you just did to me!" But he wouldn't listen to her. He called for his valet. "Get rid of this woman. Get her out of my sight! And lock the door after her." The valet threw her out and locked the door behind her. She was wearing a long-sleeved gown. (That's how virgin princesses used to dress from early adolescence on.) Tamar poured ashes on her head, then she ripped the long-sleeved gown, held her head in her hands, and walked away, sobbing as she went. Her brother Absalom said to her, "Has your brother Amnon had his way with you? Now, my dear sister, let's keep it quiet—a family matter. He is, after all, your brother. Don't take this so hard." Tamar lived in her brother Absalom's home, bitter and desolate. King David heard the whole story and was enraged, but he didn't discipline Amnon. David doted on him because he was his firstborn. Absalom quit speaking to Amnon—not a word, whether good or bad—because he hated him for violating his sister Tamar. Two years went by. One day Absalom threw a sheep-shearing party in Baal Hazor in the vicinity of Ephraim and invited all the king's sons. He also went to the king and invited him. "Look, I'm throwing a sheep-shearing party. Come, and bring your servants." But the king said, "No, son—not this time, and not the whole household. We'd just be a burden to you." Absalom pushed, but David wouldn't budge. But he did give him his blessing. Then Absalom said, "Well, if you won't come, at least let my brother Amnon come." "And why," said the king, "should he go with you?" But Absalom was so insistent that he gave in and let Amnon and all the rest of the king's sons go. Absalom prepared a banquet fit for a king. Then he instructed his servants, "Look sharp, now. When Amnon is well into the sauce and feeling no pain, and I give the order ‘Strike Amnon,' kill him. And don't be afraid—I'm the one giving the command. Courage! You can do it!" Absalom's servants did to Amnon exactly what their master ordered. All the king's sons got out as fast as they could, jumped on their mules, and rode off. While they were still on the road, a rumor came to the king: "Absalom just killed all the king's sons—not one is left!" The king stood up, ripped his clothes to shreds, and threw himself on the floor. All his servants who were standing around at the time did the same. Just then, Jonadab, his brother Shimeah's son, stepped up. "My master must not think that all the young men, the king's sons, are dead. Only Amnon is dead. This happened because of Absalom's outrage since the day that Amnon violated his sister Tamar. So my master, the king, mustn't make things worse than they are, thinking that all your sons are dead. Only Amnon is dead." Absalom fled. Just then the sentry on duty looked up and saw a cloud of dust on the road from Horonaim alongside the mountain. He came and told the king, "I've just seen a bunch of men on the Horonaim road, coming around the mountain." Then Jonadab exclaimed to the king, "See! It's the king's sons coming, just as I said!" He had no sooner said the words than the king's sons burst in—loud laments and weeping! The king joined in, along with all the servants—loud weeping, many tears. David mourned the death of his son a long time. When Absalom fled, he went to Talmai son of Ammihud, king of Geshur. He was there three years. The king finally gave up trying to get back at Absalom. He had come to terms with Amnon's death.

Some time later, this happened: Absalom, David's son, had a sister who was very attractive. Her name was Tamar. Amnon, also David's son, was in love with her. Amnon was obsessed with his sister Tamar to the point of making himself sick over her. She was a virgin, so he couldn't see how he could get his hands on her. Amnon had a good friend, Jonadab, the son of David's brother Shimeah. Jonadab was exceptionally streetwise. He said to Amnon, "Why are you moping around like this, day after day—you, the son of the king! Tell me what's eating at you." "In a word, Tamar," said Amnon. "My brother Absalom's sister. I'm in love with her." "Here's what you do," said Jonadab. "Go to bed and pretend you're sick. When your father comes to visit you, say, ‘Have my sister Tamar come and prepare some supper for me here where I can watch her and she can feed me.'" So Amnon took to his bed and acted sick. When the king came to visit, Amnon said, "Would you do me a favor? Have my sister Tamar come and make some nourishing dumplings here where I can watch her and be fed by her." David sent word to Tamar who was home at the time: "Go to the house of your brother Amnon and prepare a meal for him." So Tamar went to her brother Amnon's house. She took dough, kneaded it, formed it into dumplings, and cooked them while he watched from his bed. But when she took the cooking pot and served him, he wouldn't eat. Amnon said, "Clear everyone out of the house," and they all cleared out. Then he said to Tamar, "Bring the food into my bedroom, where we can eat in privacy." She took the nourishing dumplings she had prepared and brought them to her brother Amnon in his bedroom. But when she got ready to feed him, he grabbed her and said, "Come to bed with me, sister!" "No, brother!" she said, "Don't hurt me! This kind of thing isn't done in Israel! Don't do this terrible thing! Where could I ever show my face? And you—you'll be out on the street in disgrace. Oh, please! Speak to the king—he'll let you marry me." But he wouldn't listen. Being much stronger than she, he raped her. No sooner had Amnon raped her than he hated her—an immense hatred. The hatred that he felt for her was greater than the love he'd had for her. "Get up," he said, "and get out!" "Oh no, brother," she said. "Please! This is an even worse evil than what you just did to me!" But he wouldn't listen to her. He called for his valet. "Get rid of this woman. Get her out of my sight! And lock the door after her." The valet threw her out and locked the door behind her. She was wearing a long-sleeved gown. (That's how virgin princesses used to dress from early adolescence on.) Tamar poured ashes on her head, then she ripped the long-sleeved gown, held her head in her hands, and walked away, sobbing as she went. Her brother Absalom said to her, "Has your brother Amnon had his way with you? Now, my dear sister, let's keep it quiet—a family matter. He is, after all, your brother. Don't take this so hard." Tamar lived in her brother Absalom's home, bitter and desolate. King David heard the whole story and was enraged, but he didn't discipline Amnon. David doted on him because he was his firstborn. Absalom quit speaking to Amnon—not a word, whether good or bad—because he hated him for violating his sister Tamar. Two years went by. One day Absalom threw a sheep-shearing party in Baal Hazor in the vicinity of Ephraim and invited all the king's sons. He also went to the king and invited him. "Look, I'm throwing a sheep-shearing party. Come, and bring your servants." But the king said, "No, son—not this time, and not the whole household. We'd just be a burden to you." Absalom pushed, but David wouldn't budge. But he did give him his blessing. Then Absalom said, "Well, if you won't come, at least let my brother Amnon come." "And why," said the king, "should he go with you?" But Absalom was so insistent that he gave in and let Amnon and all the rest of the king's sons go. Absalom prepared a banquet fit for a king. Then he instructed his servants, "Look sharp, now. When Amnon is well into the sauce and feeling no pain, and I give the order ‘Strike Amnon,' kill him. And don't be afraid—I'm the one giving the command. Courage! You can do it!" Absalom's servants did to Amnon exactly what their master ordered. All the king's sons got out as fast as they could, jumped on their mules, and rode off. While they were still on the road, a rumor came to the king: "Absalom just killed all the king's sons—not one is left!" The king stood up, ripped his clothes to shreds, and threw himself on the floor. All his servants who were standing around at the time did the same. Just then, Jonadab, his brother Shimeah's son, stepped up. "My master must not think that all the young men, the king's sons, are dead. Only Amnon is dead. This happened because of Absalom's outrage since the day that Amnon violated his sister Tamar. So my master, the king, mustn't make things worse than they are, thinking that all your sons are dead. Only Amnon is dead." Absalom fled. Just then the sentry on duty looked up and saw a cloud of dust on the road from Horonaim alongside the mountain. He came and told the king, "I've just seen a bunch of men on the Horonaim road, coming around the mountain." Then Jonadab exclaimed to the king, "See! It's the king's sons coming, just as I said!" He had no sooner said the words than the king's sons burst in—loud laments and weeping! The king joined in, along with all the servants—loud weeping, many tears. David mourned the death of his son a long time. When Absalom fled, he went to Talmai son of Ammihud, king of Geshur. He was there three years. The king finally gave up trying to get back at Absalom. He had come to terms with Amnon's death.

"Why, then," the woman said, "have you done this very thing against God's people? In his verdict, the king convicts himself by not bringing home his exiled son. We all die sometime. Water spilled on the ground can't be gathered up again. But God does not take away life. He works out ways to get the exile back." The king then said, "I'm going to ask you something. Answer me truthfully." "Certainly," she said. "Let my master, the king, speak." The king said, "Is the hand of Joab mixed up in this?" "On your life, my master king, a body can't veer an inch right or left and get by with it in the royal presence! Yes, it was your servant Joab who put me up to this, and put these very words in my mouth. It was because he wanted to turn things around that your servant Joab did this. But my master is as wise as God's angels in knowing how to handle things on this earth." The king spoke to Joab. "All right, I'll do it. Go and bring the young man Absalom back." Joab bowed deeply in reverence and blessed the king. "I'm reassured to know that I'm still in your good graces and have your confidence, since the king is taking the counsel of his servant." Joab got up, went to Geshur, and brought Absalom to Jerusalem. The king said, "He may return to his house, but he is not to see me face-to-face." So Absalom returned home, but was not permitted to see the king. This Absalom! There wasn't a man in all Israel talked about so much for his handsome good looks—and not a blemish on him from head to toe! When he cut his hair—he always cut it short in the spring because it had grown so heavy—the weight of the hair from his head was over two pounds! Three sons were born to Absalom, and one daughter. Her name was Tamar—and she was a beauty. Absalom lived in Jerusalem for two years, and not once did he see the king face-to-face. He sent for Joab to get him in to see the king, but Joab still wouldn't budge. He tried a second time and Joab still wouldn't. So he told his servants, "Listen. Joab's field adjoins mine, and he has a crop of barley in it. Go set fire to it." So Absalom's servants set fire to the field. That got him moving—Joab came to Absalom at home and said, "Why did your servants set my field on fire?" Absalom answered him, "Listen, I sent for you saying, ‘Come, and soon. I want to send you to the king to ask, "What's the point of my coming back from Geshur? I'd be better off still there!" Let me see the king face-to-face. If he finds me guilty, then he can put me to death.'" Joab went to the king and told him what was going on. Absalom was then summoned—he came and bowed deeply in reverence before him. And the king kissed Absalom.