Lectionary Calendar
Wednesday, June 12th, 2024
the Week of Proper 5 / Ordinary 10
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2 Kings 18:29
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This is what the king says: ‘Don't let Hizkiyahu deceive you, because he won't be able to save you from the power of the king of Ashur.
2 Kings 19:28
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And because of your rage against me, because of your pride that has reached my ears, I am putting my hook in your nose and my bridle on your lips; and I will make you return by the way on which you came.
2 Kings 20:1
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Around this time, Hizkiyahu became ill to the point of death. Yesha‘yahu the prophet, the son of Amotz, came and said to him, "Here is what Adonai says: ‘Put your house in order, because you are going to die; you will not live.'"
2 Kings 21:11
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"Because M'nasheh king of Y'hudah has done these disgusting things; because he has done things more wicked than anything the Emori, who were there before him, did; also because with his idols he made Y'hudah sin;
2 Kings 21:15
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because they have done what is evil from my perspective and have provoked me to anger from the day their ancestors came out of Egypt to this very day.'"
2 Kings 22:7
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However, they did not require an accounting from the supervisors given the money to spend, because they dealt honestly.
2 Kings 22:17
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because they have abandoned me and offered to other gods, in order to provoke me with everything they do. Therefore my anger will burn against this place and will not be quenched.'
2 Kings 22:19
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because your heart was tender, and you humbled yourself before Adonai when you heard what I said against this place and its inhabitants — that they would become an object of astonishment and cursing — and have torn your clothes and cried before me, I have also heard you, says Adonai .
2 Kings 23:25
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No previous king was like him; because he turned to Adonai with all his heart, with all his being and with all his power, in accordance with all the Torah of Moshe; nor did any king like him arise afterwards.
2 Kings 23:26
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Nevertheless, Adonai did not turn away from his fiercely raging, furious anger that burned against Y'hudah because of all the things M'nasheh had done to provoke him.
2 Kings 24:3
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Yes, it was at Adonai 's order that this happened to Y'hudah, in order to remove them from his sight because of the sins of M'nasheh and all he had done,
2 Kings 24:4
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and also because of the innocent blood he had shed — for he had flooded Yerushalayim with innocent blood, and Adonai was unwilling to forgive.
2 Kings 24:7
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The king of Egypt did not leave his own land any more, because the king of Bavel had captured all the territory of the king of Egypt between the Vadi of Egypt and the Euphrates River.
2 Kings 24:20
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And it was because of Adonai 's anger that all these things happened to Yerushalayim and Y'hudah, until he had thrown them out of his presence. Tzidkiyahu rebelled against the king of Bavel;
2 Kings 25:4
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they broke through into the city. All the soldiers [fled] by night through the gate between the two walls, near the king's garden. Because the Kasdim were surrounding the city, the king took the route through the ‘Aravah.
2 Kings 25:26
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In the wake of this, all kinds of people, great and small, as well as the army officers, set out and went to Egypt; because they were afraid of the Kasdim.
1 Chronicles 1:19
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and to ‘Ever were born two sons: the name of one was Peleg [division], because it was during his lifetime that the earth was divided; and his brother's name was Yoktan.
1 Chronicles 4:9
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Ya‘betz was honored more than his brothers; his mother called him Ya‘betz, she explained, "because I bore him in pain ."
1 Chronicles 4:41
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Those whose names are written above came during the time of Hizkiyahu king of Y'hudah; they attacked their tents and the Me‘unim who were found there, destroyed them completely, and have lived there in place of them to this day; because there was pasture there for their flocks.
1 Chronicles 5:1
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The sons of Re'uven the firstborn of Isra'el — he was the firstborn, but because he defiled his father's bed, his birthright was given to the sons of Yosef the son of Isra'el, though not in such a way as for him to be regarded in the genealogy as the firstborn.
 
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