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He lived after the example of the kings of Isra'el, as did the house of Ach'av; because he had married Ach'av's daughter; he did what was evil from Adonai 's perspective.

However, Adonai was unwilling to destroy Y'hudah, because of his servant David; inasmuch as he had promised to give him and his children a lamp that would burn forever.

King Yoram returned to Yizre‘el to be healed of the wounds which the Aramim had inflicted on him at Ramah while fighting Haza'el king of Aram. Achazyah the son of Y'horam, king of Y'hudah, went down to visit Yoram the son of Ach'av in Yizre‘el, because he was not feeling well.

Yehu the son of Y'hoshafat, the son of Nimshi, formed a conspiracy against Yoram. (At the time, Yoram was guarding Ramot-Gil‘ad, he and all Isra'el, because of Haza'el king of Aram;

He went in, ate and drank, and then said, "Deal with this accursed woman — bury her, because she's a king's daughter."

Understand, then, that no part of Adonai 's word which Adonai spoke concerning the dynasty of Ach'av falls to the ground; because Adonai has done what he said through his servant Eliyahu."

Therefore summon all the prophets of Ba‘al to me, all his worshippers and all his priests. None of them is to be missing, because I am going to offer a great sacrifice to Ba‘al; whoever is missing will not remain alive." But Yehu was setting a trap, in order to destroy the worshippers of Ba‘al.

Adonai said to Yehu, "Because you did well in accomplishing what is right from my perspective, and have done to the house of Ach'av everything that was in my heart, your descendants down to the fourth generation will sit on the throne of Isra'el."

because they gave the money to those doing the work, thus restricting its use to repairing the damage in the house of Adonai .

Moreover, they did not require an accounting from the supervisors given the money to pay the workers, because they dealt honestly.

But Y'ho'achaz pleaded to Adonai , and Adonai listened to him, because he saw the oppression the king of Aram was inflicting on Isra'el.

but Adonai was gracious, took pity on them and looked on them with favor, because of his covenant with Avraham, Yitz'chak and Ya‘akov. He was not willing to destroy them, and to this day he has not banished them from his presence.

But he did not put the children of the murderers to death, because of what is written in the scroll of the Torah of Moshe, as Adonai ordered when he said, "Fathers are not to be executed for the children, nor are children to be executed for the fathers; every person will be executed for his own sin."

Because of a conspiracy formed against him in Yerushalayim, Amatzyah fled to Lakhish; but they followed him to Lakhish and killed him there.

From Tirtzah Menachem attacked Tifsach, all the people in it and its territory, because they had not opened their gates to him. So he sacked the city and ripped apart all its pregnant women.

and, because of the king of Ashur, he removed from the house of Adonai the colonnade used on Shabbat that had been built for it and the king's entranceway outside it.

This came about because the people of Isra'el had sinned against Adonai their God, who had brought them out of the land of Egypt, out from under the domination of Pharaoh king of Egypt. They feared other gods

So they said to the king of Ashur, "The nations you carried away and settled in the cities of Shomron are not familiar with the rules for worshipping the God of the land. Therefore he has sent lions among them; and they are there, killing them; because they're not familiar with the rules for worshipping the God of the land."

He removed the high places, smashed the standing-stones, cut down the asherah and broke in pieces the bronze serpent that Moshe had made; because in those days the people of Isra'el were making offerings to it, calling it N'chushtan.*

This happened because they did not heed the voice of Adonai their God, but violated his covenant, everything that Moshe the servant of Adonai had ordered them to do, and would neither hear it nor do it.