Study Desk

Then God said: "Here's what I want you to do: Climb into the hills and cut some timber. Bring it down and rebuild the Temple. Do it just for me. Honor me. You've had great ambitions for yourselves, but nothing has come of it. The little you have brought to my Temple I've blown away—there was nothing to it. "And why?" (This is a Message from God -of-the-Angel-Armies, remember.) "Because while you've run around, caught up with taking care of your own houses, my Home is in ruins. That's why. Because of your stinginess. And so I've given you a dry summer and a skimpy crop. I've matched your tight-fisted stinginess by decreeing a season of drought, drying up fields and hills, withering gardens and orchards, stunting vegetables and fruit. Nothing—not man or woman, not animal or crop—is going to thrive." Then the governor, Zerubbabel son of Shealtiel, and the high priest, Joshua son of Jehozadak, and all the people with them listened, really listened, to the voice of their God . When God sent the prophet Haggai to them, they paid attention to him. In listening to Haggai, they honored God . Then Haggai, God 's messenger, preached God 's Message to the people: "I am with you!" God 's Word. This is how God got Zerubbabel, Joshua, and all the people moving—got them working on the Temple of God -of-the-Angel-Armies. This happened on the twenty-fourth day of the sixth month in the second year of King Darius.

Caught Up with Taking Care of Your Own Houses On the first day of the sixth month of the second year in the reign of King Darius of Persia, God 's Message was delivered by the prophet Haggai to the governor of Judah, Zerubbabel son of Shealtiel, and to the high priest, Joshua son of Jehozadak: A Message from God -of-the-Angel-Armies: "The people procrastinate. They say this isn't the right time to rebuild my Temple, the Temple of God ." Shortly after that, God said more and Haggai spoke it: "How is it that it's the ‘right time' for you to live in your fine new homes while the Home, God 's Temple, is in ruins?" And then a little later, God -of-the-Angel-Armies spoke out again: "Take a good, hard look at your life. Think it over. You have spent a lot of money, but you haven't much to show for it. You keep filling your plates, but you never get filled up. You keep drinking and drinking and drinking, but you're always thirsty. You put on layer after layer of clothes, but you can't get warm. And the people who work for you, what are they getting out of it? Not much— a leaky, rusted-out bucket, that's what. That's why God -of-the-Angel-Armies said: "Take a good, hard look at your life. Think it over." Then God said: "Here's what I want you to do: Climb into the hills and cut some timber. Bring it down and rebuild the Temple. Do it just for me. Honor me. You've had great ambitions for yourselves, but nothing has come of it. The little you have brought to my Temple I've blown away—there was nothing to it. "And why?" (This is a Message from God -of-the-Angel-Armies, remember.) "Because while you've run around, caught up with taking care of your own houses, my Home is in ruins. That's why. Because of your stinginess. And so I've given you a dry summer and a skimpy crop. I've matched your tight-fisted stinginess by decreeing a season of drought, drying up fields and hills, withering gardens and orchards, stunting vegetables and fruit. Nothing—not man or woman, not animal or crop—is going to thrive." Then the governor, Zerubbabel son of Shealtiel, and the high priest, Joshua son of Jehozadak, and all the people with them listened, really listened, to the voice of their God . When God sent the prophet Haggai to them, they paid attention to him. In listening to Haggai, they honored God . Then Haggai, God 's messenger, preached God 's Message to the people: "I am with you!" God 's Word. This is how God got Zerubbabel, Joshua, and all the people moving—got them working on the Temple of God -of-the-Angel-Armies. This happened on the twenty-fourth day of the sixth month in the second year of King Darius.

Caught Up with Taking Care of Your Own Houses On the first day of the sixth month of the second year in the reign of King Darius of Persia, God 's Message was delivered by the prophet Haggai to the governor of Judah, Zerubbabel son of Shealtiel, and to the high priest, Joshua son of Jehozadak: A Message from God -of-the-Angel-Armies: "The people procrastinate. They say this isn't the right time to rebuild my Temple, the Temple of God ." Shortly after that, God said more and Haggai spoke it: "How is it that it's the ‘right time' for you to live in your fine new homes while the Home, God 's Temple, is in ruins?" And then a little later, God -of-the-Angel-Armies spoke out again: "Take a good, hard look at your life. Think it over. You have spent a lot of money, but you haven't much to show for it. You keep filling your plates, but you never get filled up. You keep drinking and drinking and drinking, but you're always thirsty. You put on layer after layer of clothes, but you can't get warm. And the people who work for you, what are they getting out of it? Not much— a leaky, rusted-out bucket, that's what. That's why God -of-the-Angel-Armies said: "Take a good, hard look at your life. Think it over." Then God said: "Here's what I want you to do: Climb into the hills and cut some timber. Bring it down and rebuild the Temple. Do it just for me. Honor me. You've had great ambitions for yourselves, but nothing has come of it. The little you have brought to my Temple I've blown away—there was nothing to it. "And why?" (This is a Message from God -of-the-Angel-Armies, remember.) "Because while you've run around, caught up with taking care of your own houses, my Home is in ruins. That's why. Because of your stinginess. And so I've given you a dry summer and a skimpy crop. I've matched your tight-fisted stinginess by decreeing a season of drought, drying up fields and hills, withering gardens and orchards, stunting vegetables and fruit. Nothing—not man or woman, not animal or crop—is going to thrive."

"But did your ancestors listen? No, they set their jaws in defiance. They shut their ears. They steeled themselves against God 's revelation and the Spirit-filled sermons preached by the earlier prophets by order of God -of-the-Angel-Armies. And God became angry, really angry, because he told them everything plainly and they wouldn't listen to a word he said. "So [this is what God -of-the-Angel-Armies said] if they won't listen to me, I won't listen to them. I scattered them to the four winds. They ended up strangers wherever they were. Their ‘promised land' became a vacant lot—weeds and tin cans and thistles. Not a sign of life. They turned a dreamland into a wasteland."

"You're Interested in Religion, I'm Interested in People" On the fourth day of the ninth month, in the fourth year of the reign of King Darius, God 's Message again came to Zechariah. The town of Bethel had sent a delegation headed by Sarezer and Regem-Melech to pray for God 's blessing and to confer with the priests of the Temple of God -of-the-Angel-Armies, and also with the prophets. They posed this question: "Should we plan for a day of mourning and abstinence next August, the seventieth anniversary of Jerusalem's fall, as we have been doing all these years?" God -of-the-Angel-Armies gave me this Message for them, for all the people and for the priests: "When you held days of fasting every fifth and seventh month all these seventy years, were you doing it for me? And when you held feasts, was that for me? Hardly. You're interested in religion, I'm interested in people. "There's nothing new to say on the subject. Don't you still have the message of the earlier prophets from the time when Jerusalem was still a thriving, bustling city and the outlying countryside, the Negev and Shephelah, was populated? [This is the message that God gave Zechariah.] Well, the message hasn't changed. God -of-the-Angel-Armies said then and says now: "‘Treat one another justly. Love your neighbors. Be compassionate with each other. Don't take advantage of widows, orphans, visitors, and the poor. Don't plot and scheme against one another—that's evil.' "But did your ancestors listen? No, they set their jaws in defiance. They shut their ears. They steeled themselves against God 's revelation and the Spirit-filled sermons preached by the earlier prophets by order of God -of-the-Angel-Armies. And God became angry, really angry, because he told them everything plainly and they wouldn't listen to a word he said. "So [this is what God -of-the-Angel-Armies said] if they won't listen to me, I won't listen to them. I scattered them to the four winds. They ended up strangers wherever they were. Their ‘promised land' became a vacant lot—weeds and tin cans and thistles. Not a sign of life. They turned a dreamland into a wasteland."

War Bulletin: God 's Message challenges the country of Hadrach. It will settle on Damascus. The whole world has its eyes on God . Israel isn't the only one. That includes Hamath at the border, and Tyre and Sidon, clever as they think they are. Tyre has put together quite a kingdom for herself; she has stacked up silver like cordwood, piled gold high as haystacks. But God will certainly bankrupt her; he will dump all that wealth into the ocean and burn up what's left in a big fire. Ashkelon will see it and panic, Gaza will wring its hands, Ekron will face a dead end. Gaza's king will die. Ashkelon will be emptied out, And a villain will take over in Ashdod. "I'll take proud Philistia down a peg: I'll make him spit out his bloody booty and abandon his vile ways." What's left will be all God's—a core of survivors, a family brought together in Judah— But enemies like Ekron will go the way of the Jebusites, into the dustbin of history. "I will set up camp in my home country and defend it against invaders. Nobody is going to hurt my people ever again. I'm keeping my eye on them. "Shout and cheer, Daughter Zion! Raise the roof, Daughter Jerusalem! Your king is coming! a good king who makes all things right, a humble king riding a donkey, a mere colt of a donkey. I've had it with war—no more chariots in Ephraim, no more war horses in Jerusalem, no more swords and spears, bows and arrows. He will offer peace to the nations, a peaceful rule worldwide, from the four winds to the seven seas. "And you, because of my blood covenant with you, I'll release your prisoners from their hopeless cells. Come home, hope-filled prisoners! This very day I'm declaring a double bonus— everything you lost returned twice-over! Judah is now my weapon, the bow I'll pull, setting Ephraim as an arrow to the string. I'll wake up your sons, O Zion, to counter your sons, O Greece. From now on people are my swords." Then God will come into view, his arrows flashing like lightning! Master God will blast his trumpet and set out in a whirlwind. God -of-the-Angel-Armies will protect them— all-out war, The war to end all wars, no holds barred. Their God will save the day. He'll rescue them. They'll become like sheep, gentle and soft, Or like gemstones in a crown, catching all the colors of the sun. Then how they'll shine! shimmer! glow! the young men robust, the young women lovely!

The Whole World Has Its Eyes on God War Bulletin: God 's Message challenges the country of Hadrach. It will settle on Damascus. The whole world has its eyes on God . Israel isn't the only one. That includes Hamath at the border, and Tyre and Sidon, clever as they think they are. Tyre has put together quite a kingdom for herself; she has stacked up silver like cordwood, piled gold high as haystacks. But God will certainly bankrupt her; he will dump all that wealth into the ocean and burn up what's left in a big fire. Ashkelon will see it and panic, Gaza will wring its hands, Ekron will face a dead end. Gaza's king will die. Ashkelon will be emptied out, And a villain will take over in Ashdod. "I'll take proud Philistia down a peg: I'll make him spit out his bloody booty and abandon his vile ways." What's left will be all God's—a core of survivors, a family brought together in Judah— But enemies like Ekron will go the way of the Jebusites, into the dustbin of history. "I will set up camp in my home country and defend it against invaders. Nobody is going to hurt my people ever again. I'm keeping my eye on them. "Shout and cheer, Daughter Zion! Raise the roof, Daughter Jerusalem! Your king is coming! a good king who makes all things right, a humble king riding a donkey, a mere colt of a donkey. I've had it with war—no more chariots in Ephraim, no more war horses in Jerusalem, no more swords and spears, bows and arrows. He will offer peace to the nations, a peaceful rule worldwide, from the four winds to the seven seas. "And you, because of my blood covenant with you, I'll release your prisoners from their hopeless cells. Come home, hope-filled prisoners! This very day I'm declaring a double bonus— everything you lost returned twice-over! Judah is now my weapon, the bow I'll pull, setting Ephraim as an arrow to the string. I'll wake up your sons, O Zion, to counter your sons, O Greece. From now on people are my swords." Then God will come into view, his arrows flashing like lightning! Master God will blast his trumpet and set out in a whirlwind. God -of-the-Angel-Armies will protect them— all-out war, The war to end all wars, no holds barred. Their God will save the day. He'll rescue them. They'll become like sheep, gentle and soft, Or like gemstones in a crown, catching all the colors of the sun. Then how they'll shine! shimmer! glow! the young men robust, the young women lovely!

"And you, because of my blood covenant with you, I'll release your prisoners from their hopeless cells. Come home, hope-filled prisoners! This very day I'm declaring a double bonus— everything you lost returned twice-over! Judah is now my weapon, the bow I'll pull, setting Ephraim as an arrow to the string. I'll wake up your sons, O Zion, to counter your sons, O Greece. From now on people are my swords."

"Store-bought gods babble gibberish. Religious experts spout rubbish. They pontificate hot air. Their prescriptions are nothing but smoke. And so the people wander like lost sheep, poor lost sheep without a shepherd. I'm furious with the so-called shepherds. They're worse than billy goats, and I'll treat them like goats." God -of-the-Angel-Armies will step in and take care of his flock, the people of Judah. He'll revive their spirits, make them proud to be on God's side. God will use them in his work of rebuilding, use them as foundations and pillars, Use them as tools and instruments, use them to oversee his work. They'll be a workforce to be proud of, working as one, their heads held high, striding through swamps and mud, Courageous and vigorous because God is with them, undeterred by the world's thugs. "I'll put muscle in the people of Judah; I'll save the people of Joseph. I know their pain and will make them good as new. They'll get a fresh start, as if nothing had ever happened. And why? Because I am their very own God , I'll do what needs to be done for them. The people of Ephraim will be famous, their lives brimming with joy. Their children will get in on it, too— oh, let them feel blessed by God ! I'll whistle and they'll all come running. I've set them free—oh, how they'll flourish! Even though I scattered them to the far corners of earth, they'll remember me in the faraway places. They'll keep the story alive in their children, and they will come back. I'll bring them back from the Egyptian west and round them up from the Assyrian east. I'll bring them back to sweet Gilead, back to leafy Lebanon. Every square foot of land will be marked by homecoming. They'll sail through troubled seas, brush aside brash ocean waves. Roaring rivers will turn to a trickle. Gaudy Assyria will be stripped bare, bully Egypt exposed as a fraud. But my people—oh, I'll make them strong, God -strong! and they'll live my way." God says so!

God's Work of Rebuilding Pray to God for rain—it's time for the spring rain— to God , the rainmaker, Spring thunderstorm maker, maker of grain and barley. "Store-bought gods babble gibberish. Religious experts spout rubbish. They pontificate hot air. Their prescriptions are nothing but smoke. And so the people wander like lost sheep, poor lost sheep without a shepherd. I'm furious with the so-called shepherds. They're worse than billy goats, and I'll treat them like goats." God -of-the-Angel-Armies will step in and take care of his flock, the people of Judah. He'll revive their spirits, make them proud to be on God's side. God will use them in his work of rebuilding, use them as foundations and pillars, Use them as tools and instruments, use them to oversee his work. They'll be a workforce to be proud of, working as one, their heads held high, striding through swamps and mud, Courageous and vigorous because God is with them, undeterred by the world's thugs. "I'll put muscle in the people of Judah; I'll save the people of Joseph. I know their pain and will make them good as new. They'll get a fresh start, as if nothing had ever happened. And why? Because I am their very own God , I'll do what needs to be done for them. The people of Ephraim will be famous, their lives brimming with joy. Their children will get in on it, too— oh, let them feel blessed by God ! I'll whistle and they'll all come running. I've set them free—oh, how they'll flourish! Even though I scattered them to the far corners of earth, they'll remember me in the faraway places. They'll keep the story alive in their children, and they will come back. I'll bring them back from the Egyptian west and round them up from the Assyrian east. I'll bring them back to sweet Gilead, back to leafy Lebanon. Every square foot of land will be marked by homecoming. They'll sail through troubled seas, brush aside brash ocean waves. Roaring rivers will turn to a trickle. Gaudy Assyria will be stripped bare, bully Egypt exposed as a fraud. But my people—oh, I'll make them strong, God -strong! and they'll live my way." God says so!

God's Work of Rebuilding Pray to God for rain—it's time for the spring rain— to God , the rainmaker, Spring thunderstorm maker, maker of grain and barley. "Store-bought gods babble gibberish. Religious experts spout rubbish. They pontificate hot air. Their prescriptions are nothing but smoke. And so the people wander like lost sheep, poor lost sheep without a shepherd. I'm furious with the so-called shepherds. They're worse than billy goats, and I'll treat them like goats." God -of-the-Angel-Armies will step in and take care of his flock, the people of Judah. He'll revive their spirits, make them proud to be on God's side. God will use them in his work of rebuilding, use them as foundations and pillars, Use them as tools and instruments, use them to oversee his work. They'll be a workforce to be proud of, working as one, their heads held high, striding through swamps and mud, Courageous and vigorous because God is with them, undeterred by the world's thugs.

"I'll put muscle in the people of Judah; I'll save the people of Joseph. I know their pain and will make them good as new. They'll get a fresh start, as if nothing had ever happened. And why? Because I am their very own God , I'll do what needs to be done for them. The people of Ephraim will be famous, their lives brimming with joy. Their children will get in on it, too— oh, let them feel blessed by God ! I'll whistle and they'll all come running. I've set them free—oh, how they'll flourish! Even though I scattered them to the far corners of earth, they'll remember me in the faraway places. They'll keep the story alive in their children, and they will come back. I'll bring them back from the Egyptian west and round them up from the Assyrian east. I'll bring them back to sweet Gilead, back to leafy Lebanon. Every square foot of land will be marked by homecoming. They'll sail through troubled seas, brush aside brash ocean waves. Roaring rivers will turn to a trickle. Gaudy Assyria will be stripped bare, bully Egypt exposed as a fraud. But my people—oh, I'll make them strong, God -strong! and they'll live my way." God says so!

"And now this indictment, you priests! If you refuse to obediently listen, and if you refuse to honor me, God -of-the-Angel-Armies, in worship, then I'll put you under a curse. I'll exchange all your blessings for curses. In fact, the curses are already at work because you're not serious about honoring me. Yes, and the curse will extend to your children. I'm going to plaster your faces with rotting garbage, garbage thrown out from your feasts. That's what you have to look forward to!

"It's the job of priests to teach the truth. People are supposed to look to them for guidance. The priest is the messenger of God -of-the-Angel-Armies. But you priests have abandoned the way of priests. Your teaching has messed up many lives. You have corrupted the covenant of priest Levi. God -of-the-Angel-Armies says so. And so I am showing you up for who you are. Everyone will be disgusted with you and avoid you because you don't live the way I told you to live, and you don't teach my revelation truly and impartially."

And here's a second offense: You fill the place of worship with your whining and sniveling because you don't get what you want from God . Do you know why? Simple. Because God was there as a witness when you spoke your marriage vows to your young bride, and now you've broken those vows, broken the faith-bond with your vowed companion, your covenant wife. God , not you, made marriage. His Spirit inhabits even the smallest details of marriage. And what does he want from marriage? Children of God, that's what. So guard the spirit of marriage within you. Don't cheat on your spouse.

"I am God —yes, I Am . I haven't changed. And because I haven't changed, you, the descendants of Jacob, haven't been destroyed. You have a long history of ignoring my commands. You haven't done a thing I've told you. Return to me so I can return to you," says God -of-the-Angel-Armies. "You ask, ‘But how do we return?'

"Begin by being honest. Do honest people rob God? But you rob me day after day. "You ask, ‘How have we robbed you?' "The tithe and the offering—that's how! And now you're under a curse—the whole lot of you—because you're robbing me. Bring your full tithe to the Temple treasury so there will be ample provisions in my Temple. Test me in this and see if I don't open up heaven itself to you and pour out blessings beyond your wildest dreams. For my part, I will defend you against marauders, protect your wheat fields and vegetable gardens against plunderers." The Message of God -of-the-Angel-Armies.

Abraham had Isaac, Isaac had Jacob, Jacob had Judah and his brothers, Judah had Perez and Zerah (the mother was Tamar), Perez had Hezron, Hezron had Aram, Aram had Amminadab, Amminadab had Nahshon, Nahshon had Salmon, Salmon had Boaz (his mother was Rahab), Boaz had Obed (Ruth was the mother), Obed had Jesse, Jesse had David, and David became king. David had Solomon (Uriah's wife was the mother), Solomon had Rehoboam, Rehoboam had Abijah, Abijah had Asa, Asa had Jehoshaphat, Jehoshaphat had Joram, Joram had Uzziah, Uzziah had Jotham, Jotham had Ahaz, Ahaz had Hezekiah, Hezekiah had Manasseh, Manasseh had Amon, Amon had Josiah, Josiah had Jehoiachin and his brothers, and then the people were taken into the Babylonian exile. When the Babylonian exile ended, Jeconiah had Shealtiel, Shealtiel had Zerubbabel, Zerubbabel had Abiud, Abiud had Eliakim, Eliakim had Azor, Azor had Zadok, Zadok had Achim, Achim had Eliud, Eliud had Eleazar, Eleazar had Matthan, Matthan had Jacob, Jacob had Joseph, Mary's husband, the Mary who gave birth to Jesus, the Jesus who was called Christ. There were fourteen generations from Abraham to David, another fourteen from David to the Babylonian exile, and yet another fourteen from the Babylonian exile to Christ. The birth of Jesus took place like this. His mother, Mary, was engaged to be married to Joseph. Before they came to the marriage bed, Joseph discovered she was pregnant. (It was by the Holy Spirit, but he didn't know that.) Joseph, chagrined but noble, determined to take care of things quietly so Mary would not be disgraced. While he was trying to figure a way out, he had a dream. God's angel spoke in the dream: "Joseph, son of David, don't hesitate to get married. Mary's pregnancy is Spirit-conceived. God's Holy Spirit has made her pregnant. She will bring a son to birth, and when she does, you, Joseph, will name him Jesus—‘God saves'—because he will save his people from their sins." This would bring the prophet's embryonic sermon to full term: Watch for this—a virgin will get pregnant and bear a son; They will name him Immanuel (Hebrew for "God is with us"). Then Joseph woke up. He did exactly what God's angel commanded in the dream: He married Mary. But he did not consummate the marriage until she had the baby. He named the baby Jesus.

The family tree of Jesus Christ, David's son, Abraham's son: Abraham had Isaac, Isaac had Jacob, Jacob had Judah and his brothers, Judah had Perez and Zerah (the mother was Tamar), Perez had Hezron, Hezron had Aram, Aram had Amminadab, Amminadab had Nahshon, Nahshon had Salmon, Salmon had Boaz (his mother was Rahab), Boaz had Obed (Ruth was the mother), Obed had Jesse, Jesse had David, and David became king. David had Solomon (Uriah's wife was the mother), Solomon had Rehoboam, Rehoboam had Abijah, Abijah had Asa, Asa had Jehoshaphat, Jehoshaphat had Joram, Joram had Uzziah, Uzziah had Jotham, Jotham had Ahaz, Ahaz had Hezekiah, Hezekiah had Manasseh, Manasseh had Amon, Amon had Josiah, Josiah had Jehoiachin and his brothers, and then the people were taken into the Babylonian exile. When the Babylonian exile ended, Jeconiah had Shealtiel, Shealtiel had Zerubbabel, Zerubbabel had Abiud, Abiud had Eliakim, Eliakim had Azor, Azor had Zadok, Zadok had Achim, Achim had Eliud, Eliud had Eleazar, Eleazar had Matthan, Matthan had Jacob, Jacob had Joseph, Mary's husband, the Mary who gave birth to Jesus, the Jesus who was called Christ. There were fourteen generations from Abraham to David, another fourteen from David to the Babylonian exile, and yet another fourteen from the Babylonian exile to Christ. The birth of Jesus took place like this. His mother, Mary, was engaged to be married to Joseph. Before they came to the marriage bed, Joseph discovered she was pregnant. (It was by the Holy Spirit, but he didn't know that.) Joseph, chagrined but noble, determined to take care of things quietly so Mary would not be disgraced. While he was trying to figure a way out, he had a dream. God's angel spoke in the dream: "Joseph, son of David, don't hesitate to get married. Mary's pregnancy is Spirit-conceived. God's Holy Spirit has made her pregnant. She will bring a son to birth, and when she does, you, Joseph, will name him Jesus—‘God saves'—because he will save his people from their sins." This would bring the prophet's embryonic sermon to full term: Watch for this—a virgin will get pregnant and bear a son; They will name him Immanuel (Hebrew for "God is with us"). Then Joseph woke up. He did exactly what God's angel commanded in the dream: He married Mary. But he did not consummate the marriage until she had the baby. He named the baby Jesus.

The family tree of Jesus Christ, David's son, Abraham's son: Abraham had Isaac, Isaac had Jacob, Jacob had Judah and his brothers, Judah had Perez and Zerah (the mother was Tamar), Perez had Hezron, Hezron had Aram, Aram had Amminadab, Amminadab had Nahshon, Nahshon had Salmon, Salmon had Boaz (his mother was Rahab), Boaz had Obed (Ruth was the mother), Obed had Jesse, Jesse had David, and David became king. David had Solomon (Uriah's wife was the mother), Solomon had Rehoboam, Rehoboam had Abijah, Abijah had Asa, Asa had Jehoshaphat, Jehoshaphat had Joram, Joram had Uzziah, Uzziah had Jotham, Jotham had Ahaz, Ahaz had Hezekiah, Hezekiah had Manasseh, Manasseh had Amon, Amon had Josiah, Josiah had Jehoiachin and his brothers, and then the people were taken into the Babylonian exile. When the Babylonian exile ended, Jeconiah had Shealtiel, Shealtiel had Zerubbabel, Zerubbabel had Abiud, Abiud had Eliakim, Eliakim had Azor, Azor had Zadok, Zadok had Achim, Achim had Eliud, Eliud had Eleazar, Eleazar had Matthan, Matthan had Jacob, Jacob had Joseph, Mary's husband, the Mary who gave birth to Jesus, the Jesus who was called Christ. There were fourteen generations from Abraham to David, another fourteen from David to the Babylonian exile, and yet another fourteen from the Babylonian exile to Christ. The birth of Jesus took place like this. His mother, Mary, was engaged to be married to Joseph. Before they came to the marriage bed, Joseph discovered she was pregnant. (It was by the Holy Spirit, but he didn't know that.) Joseph, chagrined but noble, determined to take care of things quietly so Mary would not be disgraced. While he was trying to figure a way out, he had a dream. God's angel spoke in the dream: "Joseph, son of David, don't hesitate to get married. Mary's pregnancy is Spirit-conceived. God's Holy Spirit has made her pregnant. She will bring a son to birth, and when she does, you, Joseph, will name him Jesus—‘God saves'—because he will save his people from their sins." This would bring the prophet's embryonic sermon to full term: Watch for this—a virgin will get pregnant and bear a son; They will name him Immanuel (Hebrew for "God is with us"). Then Joseph woke up. He did exactly what God's angel commanded in the dream: He married Mary. But he did not consummate the marriage until she had the baby. He named the baby Jesus.