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Bible Lexicons

Old Testament Hebrew Lexical Dictionary

Strong's #995 - בִּין

Transliteration

bı̂yn

Phonetics

bene

Origin

a primitive root

Parts of Speech

Verb

TWOT

239

Definition

Brown-Driver-Briggs'

1) to discern, understand, consider

1a) (Qal)

1a1) to perceive, discern

1a2) to understand, know (with the mind)

1a3) to observe, mark, give heed to,distinguish, consider

1a4) to have discernment, insight, understanding

1b) (Niphal) to be discerning, intelligent, discreet, have understanding

1c) (Hiphil)

1c1) to understand

1c2) to cause to understand, give understanding, teach

1d) (Hithpolel) to show oneself discerning or attentive, consider diligently

1e) (Polel) to teach, instruct

2) (TWOT) prudent, regard

Brown-Driver-Briggs
Strong

Greek Equivalent Words:

Strong #: 143 ‑ αἰσθάνομαι (ahee‑sthan'‑om‑ahee); 1907 ‑ ἐπέχω (ep‑ekh'‑o); 1987 ‑ ἐπίσταμαι (ep‑is'‑tam‑ahee); 3191 ‑ μελετάω (mel‑et‑ah'‑o); 4306 ‑ προνοέω (pron‑o‑eh'‑o); 4337 ‑ προσέχω (pros‑ekh'‑o); 4679 ‑ σοφίζω (sof‑id'‑zo); 5426 ‑ φρονέω (fron‑eh'‑o); 1921 ‑ ἐπιγινώσκω (ep‑ig‑in‑oce'‑ko); 2657 ‑ κατανοέω (kat‑an‑o‑eh'‑o); 2212 ‑ ζητέω (dzay‑teh'‑o); 3560 ‑ νουθετέω (noo‑thet‑eh'‑o); 4817 ‑ συλλογίζομαι (sool‑log‑id'‑zom‑ahee); 312 ‑ ἀναγγέλλω (an‑ang‑el'‑lo); 1321 ‑ διδάσκω (did‑as'‑ko); 1415 ‑ δυνατός (doo‑nat‑os'); 1551 ‑ ἐκδέχομαι (ek‑dekh'‑om‑ahee); 2095 ‑ εὖ (yoo); 2588 ‑ καρδία (kar‑dee'‑ah); 3835 ‑ πανοῦργος (pan‑oor'‑gos); 5263 ‑ ὑποδείκνυμι (hoop‑od‑ike'‑noo‑mee); 5419 ‑ φράζω (frad'‑zo); 18 ‑ ἀγαθός (ag‑ath‑os'); 1990 ‑ ἐπιστήμων (ep‑ee‑stay'‑mone); 3717 ‑ ὀρθός (or‑thos'); 4680 ‑ σοφός (sof‑os'); 4907 ‑ σύνεσις (soon'‑es‑is); 5429 ‑ φρόνιμος (fron'‑ee‑mos); 3811 ‑ παιδεύω (pahee‑dyoo'‑o); 1097 ‑ γινώσκω (ghin‑oce'‑ko); 4920 ‑ συνίημι (soon‑ee'‑ay‑mee); 4908 ‑ συνετός (soon‑et'‑os); 3539 ‑ νοέω (noy‑eh'‑o);

Frequency Lists

Book
Word

KJV (170)

Genesis

Deuteronomy

1 Samuel

2 Samuel

1 Kings

1 Chronicles

2 Chronicles

Ezra

Nehemiah

Job

Psalms

Proverbs

Ecclesiastes

Isaiah

Jeremiah

Daniel

Hosea

Micah

NAS (206)

Genesis

Deuteronomy

1 Samuel

2 Samuel

1 Kings

1 Chronicles

2 Chronicles

Ezra

Nehemiah

Job

Psalms

Proverbs

Ecclesiastes

Isaiah

Jeremiah

Daniel

Hosea

Micah

HCS (169)

Genesis

Deuteronomy

1 Samuel

2 Samuel

1 Kings

1 Chronicles

2 Chronicles

Ezra

Nehemiah

Job

Psalms

Proverbs

Ecclesiastes

Isaiah

Jeremiah

Daniel

Hosea

Micah

BSB (169)

Genesis

Deuteronomy

1 Samuel

2 Samuel

1 Kings

1 Chronicles

2 Chronicles

Ezra

Nehemiah

Job

Psalms

Proverbs

Ecclesiastes

Isaiah

Jeremiah

Daniel

Hosea

Micah

ESV (161)

Genesis

Deuteronomy

1 Samuel

2 Samuel

1 Kings

1 Chronicles

2 Chronicles

Ezra

Nehemiah

Job

Psalms

Proverbs

Ecclesiastes

Isaiah

Jeremiah

Daniel

Hosea

Micah

WEB (167)

Genesis

Deuteronomy

1 Samuel

2 Samuel

1 Kings

1 Chronicles

2 Chronicles

Ezra

Nehemiah

Job

Psalms

Proverbs

Ecclesiastes

Isaiah

Jeremiah

Daniel

Hosea

Micah

KJV (170)

Consider

Understand

attended

consider

considered

considereth

considering

cunning

diligently

directeth

discern

discerned

discreet

eloquent

feel

informed

instruct

instructed

intelligence

know

man

mark

perceive

perceived

perceiveth

prudent

regard

regardest

regardeth

skilful

skill

taught

teacher

think

understand

understandest

understandeth

understanding

understood

viewed

well

wise

wisely

NAS (206)

Consider

Give

Pay

Show

Understand

acted

attention

cared

carefully

clever

consider

considers

diligently

discern

discerned

discerning

discernment

explain

explained

feel

gain

gave

gaze

get

give

gives

has

have

heed

instruction

intelligent

interpret

investigating

learned

look

looked

observe

observed

observing

paid

pay

perceive

perceived

ponder

prudent

regard

show

skilled

skillful

taught

teacher

teachers

turn

understand

understanding

understands

understood

wisely

HCS (169)

consider

recognize

taste

the prudent

understood

A discerning

Are you familiar with

Can anyone understand

Consider

Have you comprehended

He considers

He understood

I am clever

I discovered

I gain understanding

I looked closely

I noticed

I paid close attention

I searched

I understand

Learn

Pay attention

Show some sense

Then I understood

Understand

What do you understand

You merely look

You understand

a discerning

a perceptive

and gives understanding

and he gains

and skillful

attention

but I contemplate

can feel

can understand

cared for

clever

consider

considered

could I look

develop common sense

discern

discerning

discernment

eloquent

enough to understand

explain

explained

guessed

he understands

he will favor

is to consider

man considers

man who has discernment

necromancer

observing

of the discerning

of the perceptive

of understanding

one realizing

one watches

pay attention

perceive

perceives

perceptive

show regard

showed discernment

skilled

take note

teacher

the discerning

the people could understand

the perceptive

they had understood

they will look closely

they will understand

they would understand

this explanation

to understand

trying to instruct

understand

understanding

understands

understood

was skillful

well as the teachers

when I consider

who could understand

who is able to understand

who taught

who understand

who were instructing

whoever is insightful

will gain

will give understanding

will understand

wise

with understanding

you look

you will understand

BSB (169)

A discerning

And when I searched

But when I examined him

Consider carefully

Do you know

Give me understanding

Have you surveyed

He considers

He instructed [me]

He instructed him

He will show no regard

Help me understand

I am clever

I discern

I gain understanding

I noticed

I paid you full attention

Make clear to me

Rehoboam also acted wisely

Show some sense

So consider

Take note

Take notice

Then I discovered

What do you understand

You merely look at me

You understand

[and] discerning

[whoever] is discerning

a discerning

a man of discernment

and clever

and consider

and discerning

and he will gain

and show favor

and skillful

and the clever

and the discerning

and they will understand

and those who could understand

and to discern

and understand

and understanding

and understands

and understood

as discerning

as well as the teachers

attention

but I will ponder

can discern

can feel

can understand

carefully

comprehend

consider

consider it

considering

contemplating all this

could I gaze [with desire]

discern

discerning

discernment

eloquent

enough to understand

explain

explained

find

for discernment

from the prudent

from understanding

gain understanding

give me understanding

had insight

he understands

highly skilled

is He explaining

is to discern

it informs

learn

let him understand

of insight

of the discerning

of the intelligent

of understanding

or understand

pays no heed

perceived

realized

recognize Him

regard

skilled

so that the people could understand

take note

teacher

that gives him understanding

the discerning [man]

then I discerned

they understood

they will ponder

they would comprehend

though you look

to comprehend

to enlighten Him

to explain to you

to the discerning

to the intelligent

to understand

understand

understanding

understands

understood

was given to him

watches

when I consider this

who can understand

who instructed him

who taught

who understand

who were able to understand

who were instructing

will instruct

will know

will understand

with discernment

you will discern

you will understand

you will understand this

ESV (161)

Consider

Mark

Understand

attention

can discern

can feel

carefully

closely

comprehended

consider

considering

could understand

dealt wisely

discern

discerned

discerning

discerning men

discovered

examine

explain

gain

insight

instructed

intelligent

learn

look

makes him understand

observe

observes

only look

pay attention

perceive

perceived

perceives

ponder

prudent

regard

reviewed

shrewd

skillful

taught

teacher

thought

understand

understanding

understands

understood

yet

WEB (167)

As I was considering

Cause me to understand

Consider

Give me understanding

Have you comprehended

He dealt wisely

He instructed

I discerned

I get understanding

I understand

It gives understanding

Let me understand

Neither shall he regard

Now consider

Then you will understand

Though he understands

To whom will he explain

When I consider

Who can discern

a discreet

all who were skillful

and I viewed

and an understanding

and consider

and considered

and have regard

and he considers

and he understood

and he will gain

and of those who could understand

and prudent

and the clever

and they have no understanding

and understand

and understanding

and understands

and understood

and understood it

and you gaze at me

because he was skillful

because they had understood

but none understood it

but when I had looked

can feel

consider

deeper into one

diligently

discern

even all who were skillful

for yourself understanding

from the prudent

gives them understanding

had understanding

he establishes

he is thought to be discerning

how then should I look

is a wise

is to think

man carefully considers

man to understand

neither do they consider

neither do they understand

none considering

nor regard

of him who has discernment

of one who has understanding

of the discerning

of their prudent

of understanding

one who has understanding

perceived

prudent

shall instruct

shall they understand

shall understand

so that they understood

that I may discern

that he may understand

that may understand

that the man of understanding

that which I did not understand

that you should discern

the teacher

then you will understand

therefore consider

to a discerning person

to discern

to him who understands

to make you understand

to men of understanding

to understand

understand

understand it fully

understand this

understands

understood

which have no understanding

who can understand

who had understanding

who has understanding

who taught

who understand

who were teachers

will understand

with understanding

without understanding

you shall understand

you will understand it

Verse Results

Ancient Hebrew Lexicon Definitions

1037) n b (בנ BN) AC: Build CO: Tent panel AB: Intelligence: The pictograph b is a picture of the tent. The n is a picture of a sprouting seed and represents continuity as the seed continues the next generation. The combined meaning of these letters mean “the continuing of the house”. The tent was constructed of woven goat hair. Over time the sun bleaches and weakens the goat hair necessitating their continual replacement. Each year the women make a new panel, approximately3feet wide and the length of the tent. The old panel is removed (being recycled into a wall or floor) and the new strip is added to the tent. Since the tent is only replaced one small piece at a time the tent essentially lasts forever. (eng: beam - a component of construction with an exchange for the m and n; between - with the t added)

A) n b (בנ BN) AC: ? CO: Tent Panel AB: ?: There are many similarities between building a tent out of goat hair panels and the building of a house out of sons (The idea of building a house with sons can be seen in ge303) . Just as the tent panels are added to continue the tent, sons are born to the family to continue the family line. Just as the tent is continually being renewed with new panels, the family is continually being renewed with new sons.

N^m) n b (בנ BN) - Son: One who continues the family line. [Hebrew and Aramaic; Transforms to rbwhen used in the possessive] KJV (4925): son, children, old, first, man, young, stranger, people - Strongs: H1121 (בֵּן), H1123 (בֵּן), H1247 (בַּר)

N^f2 ) t n b (בנת BNT) - Daughter: Also a village that resides outside of the city walls as the daughter of the city. [df: tb] KJV (588): daughter, town, village, first, apple, branches, children, company, eye, old - Strongs: H1323 (בַּת)

i^m ) n b t (תבנ TBN) - Straw: When more permanent structures were built they were constructed of stones and bricks made of clay and straw, replacing the tent panels as the main component of construction for dwellings. KJV (17): straw, stubble, chaff - Strongs: H8401 (תֶּבֶן)

ai^m) n b t m (מתבנ MTBN) - Straw: When more permanent structures were built they were constructed of stones and bricks, made of clay and straw, replacing the tent panels as the main component of construction for dwellings. KJV (1): straw - Strongs: H4963 (מַתְבֵּן)

B) n n b (בננ BNN) AC: Build CO: Building AB: ?: The building of a family or a structure for housing the family.

b^m) n i n b (בנינ BNYN) - Building: [Hebrew and Aramaic] KJV (8): building - Strongs: H1146 (בִּנְיָן), H1147 (בִּנְיָן)

C) n b a (אבנ ABN) AC: Build CO: Stone AB: ?

N^f ) n b a (אבנ ABN) - Stone: [Hebrew and Aramaic] KJV (282): stone - Strongs: H68 (אֶבֶן), H69 (אֶבֶן), H70 (אֹבְנַיִם)

F) n b e (הבנ HBN) AC: ? CO: Hard AB: ?: The hardness of stone or brick.

N^m) n b e (הבנ HBN) - Ebony: A hard wood. KJV (1): ebony - Strongs: H1894 (הָבְנִים)

G) n e b (בהנ BHN) AC: Build CO: Thumb AB: ?: The part of the body understood as the builder by the Hebrews.

N^f) n e b (בהנ BHN) - Thumb: Also the big toe by extension. KJV (16): thumb, great toe - Strongs: H931 (בֹּהֶן)

H) e n b (בנה BNH) AC: Build CO: Building AB: ?: A structure built for occupation.

V) e n b (בנה BNH) - Build: To build or construct a building, home or family. [Hebrew and Aramaic] KJV (398): (vf: Paal, Niphal) build, build up, builder, repair, set up, building, make, children - Strongs: H1124 (בְּנָא), H1129 (בָּנָה)

b^f1) e i n b (בניה BNYH) - Building: KJV (1): building - Strongs: H1140 (בִּנְיָה)

h^m) e n b m (מבנה MBNH) - Structure: The framework of a building. KJV (1): frame - Strongs: H4011 (מִבְנֶה)

if^f2) t i n b t (תבנית TBNYT) - Pattern: A model or pattern for building something. KJV (20): pattern, likeness, form, similtude, figure - Strongs: H8403 (תַּבְנִית)

J) n f b (בונ BWN) AC: Plan CO: ? AB: Intelligence: The skill of the mind and hands to build. Before the tent is constructed the location and orientation must be carefully considered according to weather, view and size. The planning and building of a house, structure or family.

i^m) n f b t (תבונ TBWN) - Intelligence: One able to plan and build. KJV (43): understanding, discretion, reasons, skillfulness, wisdom - Strongs: H8394 (תּוֹבֻנָה)

M) n i b (בינ BYN) AC: Plan CO: ? AB: Understand: The tent was usually divided into two parts, one for the females and the other for the male. The wall makes a distinction between the two sides. Understanding as the ability to discern between two or more things.

V) n i b (בינ BYN) - Understand: KJV (170): (vf: Paal, Niphal, Hiphil) understand, cunning, skilful, teacher, taught, consider, perceive, wise, viewed, discern, prudent, consider - Strongs: H995 (בִּין)

N^m) n i b (בינ BYN) - Between: As the wall is between the two sides of the tent. [Hebrew and Aramaic] KJV (36): between, among, asunder, betwixt, within, out of, from - Strongs: H996 (בַּיִן), H997 (בֵּין), H1143 (בֵּנַיִם)

N^f1) e n i b (בינה BYNH) - Understanding: [Hebrew and Aramaic] KJV (39): understanding, wisdom, knowledge, meaning, perfectly, understand - Strongs: H998 (בִּינָה), H999 (בִּינָה)

Adopted Roots:

A2303 N b l (White)

Gesenius' Hebrew and Chaldee Definition

בִּין pret. בַּנְתָּ Psalms 139:2, and בִּין Daniel 10:1, בִּינֹתִי Daniel 9:2, inf. imp. בִּין, fut. יָבִין, apoc. and conv. יָבֵן, וַיָּבֶן (see note on Hiph.) pr. to distinguish, to separate (comp. בַּיִן, בֵּין, and Arab. بَانَ Med. Ye intrans. to stand apart, to be separate and distinct; metaph. Conj. I. V. X. to be easily distinguished, distinct, manifest); hence, to consider, to understand, which depends upon the power of discerning; comp. κρίνω, cerno, intelligo, for interligo; German merken, compare Marke, בָּצַר, בָּקַר, etc. Specially

(1) to discern, to perceive

(a) with the eyes, i.q. to see. Constr. with an acc. Proverbs 7:7 בְּ Nehemiah 13:7 לְ Job 9:11, 23:8.

(b) with the ears, i.q. to hear, Job 23:5; Proverbs 29:19.

(2) Elsewhere it signifies some counsel and purpose, to turn the mind to any thing, to attend; with an acc. Daniel 10:1; Psalms 5:2, 94:7 Deuteronomy 32:7; Proverbs 23:1 בְּ (which seems to be peculiar to the later Hebrew, see above, No. 1) Ezra 8:15; Daniel 9:2, 23 אֶל Psalms 28:5 לְ Psalms 73:17; Job 14:21; Deuteronomy 32:29; Isaiah 32:4 עַל Daniel 11:30, 37 Daniel 11:37 absol. Psalms 94:7.

(3) to understand. Daniel 12:8, שָׁמַעְתִּי וְלֹא אָבִין “I heard indeed, but I understood not;” Isaiah 6:9 followed by כִּי 1 Samuel 3:8; 2 Samuel 12:19; Isaiah 43:10.

(4) to regard as a thing understood, to know, to be acquainted with; followed by an acc. Psalms 19:13; Job 38:20 לְ Psalms 139:2. בִּין מִשְׁפָּט to know what is right, Job 32:9; Proverbs 28:5 בִּין דַּעַת Proverbs 29:7 (compare יָדַע בִּינָה).

(5) absol. to have understanding, Job 42:3, 18:2, “understand, afterwards speak.” Hosea 4:14. Part. plur. בָּנִים the wise, understanding ones, Jeremiah 49:7.

Niphal נָבוֹן to be intelligent, prudent, Isaiah 10:13. Part. adj. נָבוֹן intelligent, skilful; often joined with חָכָם Genesis 41:33, 39 Genesis 41:39; Deuteronomy 1:13, 4:6 Isaiah 5:21 opp. to words signifying folly, Proverbs 10:13, 14:33. נְבוֹן דָּבָר skilful of speech, eloquent, 1 Samuel 16:18.

Pilel בּוֹנֵן i.q. Kal No. 2, Deuteronomy 32:10, יְסֹבְבֶנְהוּ יְבוֹנְנֵהוּ “he led him about, (and) took care of him.”

Hiphil הֵבִין, infin. הָבִין, imp. הָבֵן (see note), part. מֵבִין; it has a signification

(1) proper to itself and causative, viz.

(a) causat. of Kal No. 3, to declare, to explain. Daniel 8:16, 27 Nehemiah 8:8, וַיָּבִינוּ בַּמִּקְרָא.

(b) causat. of Kal No. 4, to teach, to instruct, with an acc. of person, Nehemiah 8:9; Psalms 119:34, 73 Psalms 119:73, 130 Psalms 119:130; Isaiah 40:14 also with an acc. of the thing, Psalms 119:27, דֶּרֶךְ פִּקּוּדֶיךָ הֲבִינֵנִי “teach me the way of thy precepts.” Proverbs 8:5. Elsewhere with an acc. of the thing and dat. of pers. Job 6:24; Daniel 11:33 and with acc. of pers. and dat. of thing, Nehemiah 8:7. Used also of things which are divinely disclosed to men, Daniel 10:14.

(2) it is i.q. Kal No. 1, to perceive, as a rumour, Isaiah 28:19 No. 2, to turn the mind to any thing; construed with בְּ Daniel 9:23, 10:11 Nehemiah 8:12 אֶל Psalms 33:15 and absol. Daniel 8:5, 17 No. 3, to discern, to understand, 1 Kings 3:9 No. 4, to know, to be acquainted with, Job 28:23; Micah 4:12. הֵבִין דַּעַת Daniel 1:4; Proverbs 1:2, to be skilled in any thing; followed by בְּ Daniel 1:17, and acc. Daniel 8:23; Proverbs 1:6 also, absol. Isaiah 29:16 No. 5, to have understanding, Isaiah 57:1. Part. מֵבִין Proverbs 8:9, 17:10, 24 Proverbs 17:24, 28:7, 11 Proverbs 28:11.

Note. In the examples cited under No. 2, there are always found Preterites, Infinitives, Imperatives, and Participles, which only can be safely referred to this conjugation. The forms of the future יָבִין, יָבֵן, etc., are placed under the first conjugation [Kal], and only a few examples are found which have a causative power (Isaiah 28:9, 40:14 Job 32:8).

Hithpalel הִתְבּוֹנֵן

(1) pr. to show oneself attentive, hence mostly, i.q. Kal No. 2, to consider, to attend, to remark, absol. Jeremiah 2:10, 9:16 Job 11:11 followed by אֶל 1 Kings 3:21; Isaiah 14:16 עַל Job 31:1 Psalms 37:10 עַד Job 32:12, 38:18 בְּ Jeremiah 30:24; Job 30:20, and (from the power of the conjugation being made transitive), also with an acc., Job 37:14 hence

(2) to perceive [“e. g. to hear”], with an acc. Job 26:14.

(3) to have understanding, pr. to show oneself wise, Psalms 119:100.

Hence are derived the nouns יָבִין, תְּבוּנָה תָּבוּן, and those which immediately follow, בֵּין, בִּינָה.

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List of Word Forms

אֶ֝תְבּוֹנֵ֗ן אֶתְבּ֫וֹנָ֥ן אֶתְבּוֹנָ֑ן אֶתְבּוֹנָֽן׃ אָ֘בִ֤ינָה אָ֝בִ֗ינָה אָבִ֑ין אָבִ֥ין אבין אבינה אתבונן אתבונן׃ בְמֵבִ֑ין בִּ֖ינוּ בִּ֣ינָה בִּ֥ין בִּ֭ינוּ בִּֽינוּ־ בִּינֹ֖תִי בַּ֥נְתָּה בין בינה בינו בינו־ בינתי במבין בנתה הֲ֝בִינֵ֗נִי הֲ֭בִינֵנִי הֲבִ֣ינֹתֶ֔ם הֲבִינֵ֑נִי הֲבִינֵ֥נִי הֲבִינֵֽנִי׃ הִ֭תְבֹּנַנְתָּ הִתְבּֽוֹנְנ֛וּ הִתְבּוֹנָֽן׃ הִתְבּוֹנָֽנוּ׃ הֵבִ֔ין הֵבִ֖ינוּ הֵבִ֙ינוּ֙ הֵבִ֣ין הֵבִֽין׃ הַ֝מֵּבִ֗ין הַ֨מֵּבִ֔ין הַמְּבִינִ֨ים הַמֵּבִ֖ין הַמְּבִינִ֨ים הָ֫בִ֥ין הָבִ֑ין הָבִ֖ין הָבִ֣ין הָבִ֣ינוּ הָבִ֥ין הָבִ֥ינוּ הָבֵ֣ן הָבֵ֥ן הָבֵ֨ן הבין הבין׃ הבינו הבינני הבינני׃ הבינתם הבן המבין המבינים התבונן׃ התבוננו התבוננו׃ התבננת וְ֝אָבִ֗ינָה וְ֝יִתְבּֽוֹנְנ֗וּ וְ֝נָב֗וֹן וְהִֽתְבּוֹנְנ֖וּ וְהִתְבּוֹנֵ֤ן ׀ וְהִתְבּוֹנַ֖נְתָּ וְהַמְּבִינִ֑ים וְהָבֵ֖ן וְיָ֣בֵֽן וְיָבֵ֔ן וְיָבֵ֣ן וְנָב֔וֹן וְתָבִ֙ינוּ֙ וַיְבִינֵ֔הוּ וַיָּ֖בֶן וַיָּ֣בֶן וַיָּ֥בֶן וַיָּבִ֖ינוּ וַיָּבֶן֩ וַתִּתְבֹּ֥נֶן וַתָּ֥בֶן וָאֶתְבּוֹנֵ֤ן וָאָבִ֣ינָה וָאָבִ֤ינָה וּבִין֙ וּמְבִינֵ֣י וּמֵבִ֥ין וּנְב֥וֹן וּנְבֹנִ֛ים ואבינה ואתבונן ובין והבן והמבינים והתבונן והתבוננו והתבוננת ויבינהו ויבינו ויבן ויתבוננו ומבין ומביני ונבון ונבנים ותבינו ותבן ותתבנן יְב֣וֹנְנֵ֔הוּ יִתְבּוֹנָ֑נוּ יִתְבּוֹנָֽן׃ יָ֝בִ֗ין יָ֭בִין יָּבִ֥ין יָבִ֑ין יָבִ֑ינוּ יָבִ֔ין יָבִ֖ין יָבִ֖ינוּ יָבִ֗ין יָבִ֗ינוּ יָבִ֛ין יָבִ֡ינוּ יָבִ֣ין יָבִ֣ינוּ יָבִ֥ין יָבִ֥ינוּ יָבִֽינוּ׃ יבוננהו יבין יבינו יבינו׃ יתבונן׃ יתבוננו לְ֝הָבִ֗ין לְ֝נָב֗וֹן לְהָבִ֖ין לְהָבִ֣ין לְהָבִ֧ין לְנָב֣וֹן לַהֲבִ֣ינְךָ֔ לַמֵּבִ֑ין לַנְּבֹנִים֙ להבין להבינך למבין לנבון לנבנים מְבִינִ֥ים מְבִינִֽים׃ מִבָּנִ֔ים מֵבִ֑ין מֵבִ֔ין מֵבִ֖ין מֵבִ֗ין מֵבִ֣ין מֵבִ֥ין מֵבִֽין׃ מבין מבין׃ מבינים מבנים נְבֹנִֽים׃ נְבֹנָ֖יו נְבֻנ֑וֹתִי נְבוֹנִ֖ים נָ֭בוֹן נָב֑וֹן נָב֖וֹן נָב֣וֹן נָב֥וֹן נָבֽוֹן׃ נבון נבון׃ נבונים נבנותי נבניו נבנים׃ תְּבִינֵֽם׃ תִּתְבֹּנָֽנוּ׃ תִּתְבּ֥וֹנְנוּ תָ֝בִ֗ין תָּ֝בִ֗ין תָּ֝בִ֗ינוּ תָּ֭בִין תָּבִ֔ינוּ תבין תבינו תבינם׃ תתבוננו תתבננו׃ ’ā·ḇî·nāh ’ā·ḇîn ’āḇîn ’āḇînāh ’eṯ·bō·w·nān ’eṯ·bō·w·nên ’eṯbōwnān ’eṯbōwnên aVin aVinah ban·tāh Bantah bantāh ḇə·mê·ḇîn ḇəmêḇîn bî·nāh bî·nō·ṯî bî·nū bî·nū- bin bîn Binah bînāh biNoti bînōṯî Binu bînū bînū- etBoNan etboNen hā·ḇên hă·ḇî·nê·nî hă·ḇî·nō·ṯem hā·ḇî·nū hā·ḇîn hāḇên hāḇîn hăḇînênî hăḇînōṯem hāḇînū ham·mə·ḇî·nîm ham·mê·ḇîn hammêḇîn hamməḇînîm hammeVin hammeviNim haVen haVin haviNeni haVinoTem haVinu hê·ḇî·nū hê·ḇîn hêḇîn hêḇînū heVin heVinu hiṯ·bō·nan·tā hiṯ·bō·w·nā·nū hiṯ·bō·w·nān hiṯ·bō·wn·nū hitboNan Hitbonanta hiṯbōnantā hitboNanu hitbonNu hiṯbōwnān hiṯbōwnānū hiṯbōwnnū la·hă·ḇî·nə·ḵā lahăḇînəḵā lahaVinecha lam·mê·ḇîn lammêḇîn lammeVin lan·nə·ḇō·nîm lannəḇōnîm lannevoNim lə·hā·ḇîn lə·nā·ḇō·wn ləhāḇîn lehaVin lənāḇōwn lenaVon mə·ḇî·nîm mê·ḇîn mêḇîn məḇînîm meVin meviNim mib·bā·nîm mibbaNim mibbānîm nā·ḇō·wn nāḇōwn naVon nə·ḇō·nāw nə·ḇō·nîm nə·ḇō·w·nîm nə·ḇu·nō·w·ṯî nəḇōnāw nəḇōnîm nəḇōwnîm nəḇunōwṯî nevoNav nevoNim nevuNoti tā·ḇî·nū tā·ḇîn ṯā·ḇîn tāḇîn ṯāḇîn tāḇînū taVin taVinu tə·ḇî·nêm təḇînêm teviNem tiṯ·bō·nā·nū tiṯ·bō·wn·nū titboNanu tiṯbōnānū titBonnu tiṯbōwnnū ū·ḇîn ū·mə·ḇî·nê ū·mê·ḇîn ū·nə·ḇō·nîm ū·nə·ḇō·wn ūḇîn ūmêḇîn ūməḇînê umeVin umeviNei ūnəḇōnîm ūnəḇōwn uneVon unevoNim uVin vaaVinah vaetboNen vaiYaven vaiyaVinu vatTaven vattitBonen vayviNehu veaVinah vehammeviNim vehaVen vehitboNanta vehitboNen vehitbonNu vemeVin venaVon vetaVinu veyaVen veyitbonNu wā’āḇînāh wā’eṯbōwnên wā·’ā·ḇî·nāh wā·’eṯ·bō·w·nên wat·tā·ḇen wat·tiṯ·bō·nen wattāḇen wattiṯbōnen way·ḇî·nê·hū way·yā·ḇen way·yā·ḇî·nū wayḇînêhū wayyāḇen wayyāḇînū wə’āḇînāh wə·’ā·ḇî·nāh wə·hā·ḇên wə·ham·mə·ḇî·nîm wə·hiṯ·bō·w·nan·tā wə·hiṯ·bō·w·nên wə·hiṯ·bō·wn·nū wə·nā·ḇō·wn wə·ṯā·ḇî·nū wə·yā·ḇên wə·yiṯ·bō·wn·nū wəhāḇên wəhamməḇînîm wəhiṯbōwnantā wəhiṯbōwnên wəhiṯbōwnnū wənāḇōwn wəṯāḇînū wəyāḇên wəyiṯbōwnnū yā·ḇî·nū yā·ḇîn yāḇîn yāḇînū yaVin yaVinu yə·ḇō·wn·nê·hū yəḇōwnnêhū yeVonNehu yiṯ·bō·w·nā·nū yiṯ·bō·w·nān yitboNan yitboNanu yiṯbōwnān yiṯbōwnānū

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