Study Desk

And so it was, that the father of Publius lay sicke of the feauer, and of a bloodie flixe: to whom Paul entred in, and when he prayed, he laide his hands on him, and healed him.

Where we found brethren, and were desired to tary with them seuen dayes, and so we went toward Rome.

So when we came to Rome, the Centurion deliuered the prisoners to the generall Captaine: but Paul was suffered to dwell by him selfe with a souldier that kept him.

For as they regarded not to acknowledge God, euen so God deliuered them vp vnto a reprobate minde, to doe those things which are not conuenient,

Which Abraham aboue hope, beleeued vnder hope, that he should be the father of many nations: according to that which was spoken to him, So shall thy seede be.

And not onely so, but we also reioyce in God through our Lord Iesus Christ, by whom we haue nowe receiued the atonement.

Wherefore, as by one man sinne entred into ye world, & death by sinne, and so death went ouer all men: in who all men haue sinned.

But yet the gift is not so, as is the offence: for if through the offence of that one, many be dead, much more the grace of God, and the gift by grace, which is by one man Iesus Christ, hath abounded vnto many.

Neither is the gift so, as that which entred in by one that sinned: for the fault came of one offence vnto condemnation: but the gift is of many offences to iustification.

Likewise then as by the offence of one, the fault came on all men to condemnation, so by the iustifying of one, the benefite abounded toward all men to the iustification of life.

For as by one mans disobedience many were made sinners, so by that obedience of that one shall many also be made righteous.

That as sinne had reigned vnto death, so might grace also reigne by righteousnesse vnto eternall life, through Iesus Christ our Lord.

We are buried then with him by baptisme into his death, that like as Christ was raysed vp from the dead to the glorie of the Father, so we also should walke in newnesse of life.

For if we be planted with him to the similitude of his death, euen so shall we be to the similitude of his resurrection,

I speake after the maner of man, because of the infirmitie of your flesh: for as yee haue giuen your members seruants to vncleannes and to iniquitie, to commit iniquitie, so now giue your mebers seruants vnto righteousnesse in holinesse.

So then, if while the man liueth, she taketh another man, she shalbe called an adulteresse: but if the man be dead, she is free fro the Law, so that shee is not an adulteresse, though shee take another man.

So yee, my brethren, are dead also to the Law by ye body of Christ, yt ye should be vnto an other, euen vnto him yt is raised vp from the dead, that we should bring foorth fruite vnto God.

So then they that are in the flesh, can not please God.

If we be children, we are also heires, euen the heires of God, and heires annexed with Christ: if so be that we suffer with him, that we may also be glorified with him.

So then it is not in him that willeth, nor in him that runneth, but in God yt sheweth mercy.