Study Desk

I know that whatever God does, it endures forever; nothing can be added to it nor can anything be taken from it, for God does it so that men will fear and worship Him [with awe-filled reverence, knowing that He is God].

That which is has already been, and that which will be has already been, for God seeks what has passed by [so that history repeats itself].

For the [earthly] fate of the sons of men and the fate of animals is the same. As one dies, so dies the other; indeed, they all have the same breath and there is no preeminence or advantage for man [in and of himself] over an animal, for all is vanity.

So I have seen that there is nothing better than that a man should be happy in his own works and activities, for that is his portion (share). For who will bring him [back] to see what will happen after he is gone?

So I congratulated and thought more fortunate are those who are already dead than the living who are still living.

When good things increase, those who consume them increase. So what advantage is there to their owners except to see them with their eyes?

As he came naked from his mother's womb, so he will return as he came; and he will take away nothing from all his labor that he can carry in his hand.

This also is a grievous evil—exactly as he was born, so he shall die. So what advantage has he who labors for the wind?

a man to whom God has given riches and wealth and honor, so that he lacks nothing of all that he desires, yet God has not given him the power or capacity to enjoy them [all those things which are gifts from God], but a stranger [in whom he has no interest succeeds him and] enjoys them. This is vanity and it is a [cause of] great distress.

For like the crackling of [burning] thorn bushes under a pot, So is the laughter of the fool; And this too is vanity (futility).

In the day of prosperity be joyful, But in the day of adversity consider that God has made the one as well as the other, So that man will not find out anything that will be after him.

Also, do not take seriously everything that is said, so that you will not hear your servant cursing you,

And I discovered that [of all irrational sins none has been so destructive in beguiling one away from God as immoral women for] more bitter than death is the woman whose heart is [composed of] snares and nets, and whose hands are chains. Whoever pleases God will escape from her, but the sinner will be taken captive by her [evil].

For no one knows what will happen; So who can tell him how and when it will happen?

So then, I have seen the wicked buried, those who used to go in and out of the holy place [but did not thereby escape their doom], and they are [praised in spite of their evil and] soon forgotten in the city where they did such things. This too is futility (vanity, emptiness).

It is the same for all. There is one fate for the righteous and for the wicked; for the good, for the clean and for the unclean; for the man who offers sacrifices and for the one who does not sacrifice. As the good man is, so is the sinner; as he who swears an oath is, so is he who is afraid to swear an oath.

For man also does not know his time [of death]; like fish caught in a treacherous net, and birds caught in the snare, so the sons of men are ensnared in an evil time when a dark cloud suddenly falls on them.

Dead flies make the oil of the perfumer give off a foul odor; so a little foolishness [in one who is esteemed] outweighs wisdom and honor.

The labor of a fool so wearies him [because he is ignorant] that he does not even know how to go to a city.

Just as you do not know the way and path of the wind or how the bones are formed in the womb of a pregnant woman, even so you do not know the activity of God who makes all things.