Study Desk

So we see that they were not able to enter [into His rest—the promised land] because of unbelief and an unwillingness to trust in God.

For we who believe [that is, we who personally trust and confidently rely on God] enter that rest [so we have His inner peace now because we are confident in our salvation, and assured of His power], just as He has said, "AS I SWORE [an oath] IN MY WRATH, THEY SHALL NOT ENTER MY REST," [this He said] although His works were completed from the foundation of the world [waiting for all who would believe].

He again sets a definite day, [a new] "Today," [providing another opportunity to enter that rest by] saying through David after so long a time, just as has been said before [in the words already quoted], "TODAY IF YOU HEAR HIS VOICE, DO NOT HARDEN YOUR HEARTS."

So there remains a [full and complete] Sabbath rest for the people of God.

Let us therefore make every effort to enter that rest [of God, to know and experience it for ourselves], so that no one will fall by following the same example of disobedience [as those who died in the wilderness].

Therefore let us [with privilege] approach the throne of grace [that is, the throne of God's gracious favor] with confidence and without fear, so that we may receive mercy [for our failures] and find [His amazing] grace to help in time of need [an appropriate blessing, coming just at the right moment].

For every high priest chosen from among men is appointed [to act] on behalf of men in things relating to God, so that he may offer both gifts and sacrifices for sins.

So too Christ did not glorify Himself so as to be made a high priest, but He [was exalted and appointed by the One] who said to Him, "YOU ARE MY SON, TODAY I HAVE BEGOTTEN (fathered) YOU [declared Your authority and rule over the nations]";

For God is not unjust so as to forget your work and the love which you have shown for His name in ministering to [the needs of] the saints (God's people), as you do.

And we desire for each one of you to show the same diligence [all the way through] so as to realize and enjoy the full assurance of hope until the end,

so that you will not be [spiritually] sluggish, but [will instead be] imitators of those who through faith [lean on God with absolute trust and confidence in Him and in His power] and by patient endurance [even when suffering] are [now] inheriting the promises.

And so, having patiently waited, he realized the promise [in the miraculous birth of Isaac, as a pledge of what was to come from God].

so that by two unchangeable things [His promise and His oath] in which it is impossible for God to lie, we who have fled [to Him] for refuge would have strong encouragement and indwelling strength to hold tightly to the hope set before us.

And so [because of the oath's greater strength and force] Jesus has become the certain guarantee of a better covenant [a more excellent and more advantageous agreement; one that will never be replaced or annulled].

For every high priest is appointed to offer both gifts and sacrifices; so it is essential for this One also to have something to offer.

NOT LIKE THE COVENANT THAT I MADE WITH THEIR FATHERS ON THE DAY WHEN I TOOK THEM BY THE HAND TO LEAD THEM OUT OF THE LAND OF EGYPT; FOR THEY DID NOT ABIDE IN MY COVENANT, AND SO I WITHDREW MY FAVOR and DISREGARDED THEM, SAYS THE LORD.

For this reason He is the Mediator and Negotiator of a new covenant [that is, an entirely new agreement uniting God and man], so that those who have been called [by God] may receive [the fulfillment of] the promised eternal inheritance, since a death has taken place [as the payment] which redeems them from the sins committed under the obsolete first covenant.

So even the first covenant was not put in force without [the shedding of] blood.

so Christ, having been offered once and once for all to bear [as a burden] the sins of many, will appear a second time [when he returns to earth], not to deal with sin, but to bring salvation to those who are eagerly and confidently waiting for Him.

then He said, "BEHOLD, I HAVE COME TO DO YOUR WILL." [And so] He does away with the first [covenant as a means of atoning for sin based on animal sacrifices] so that He may inaugurate and establish the second [covenant by means of obedience].