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The wyngis of cherubyns weren holdun forth bi twenti cubitis, so that o wynge hadde fyue cubitis, and touchide the wal of the hows; and the tother wynge hadde fyue cubitis, and touchide the wynge of the tother cherub.

also he made fourti pumgarnadis, and twei werkis lijk nettis, so that two ordris of pumgarnadis weren ioyned to ech werk like nettis, which hiliden the pomels, and heedis of the pilers.

Forsothe the multitude of vessels was vnnoumbrable, so that the weiyte of bras was not knowun.

also he made pannes for colis to brenne encense, and censeris, and viols, and morters, of pureste gold. And he grauyde doris of the ynnere temple, that is, in the hooli of hooli thingis, and the goldun doris of the temple with out forth; and so al the werk was fillid that Salomon made in the hows of the Lord.

Sotheli kyng Salomon, and alle the cumpenyes of Israel, and alle that weren gaderid to gidere, offriden bifor the arke wetheris and oxis with outen ony noumbre; for the multitude of slayn sacrifices was `so greet.

so that cherubyns spredden forth her wyngis ouer the place, in which the arke was put, and hiliden thilke arke with hise barris.

Therfor whanne alle sungen togidur both with trumpis, and vois, and cymbalis, and orguns, and of dyuerse kynde of musikis, and reisiden the vois an hiy, the sown was herd fer, so that whanne thei hadden bigunne to preyse the Lord, and to seie, Knouleche ye to the Lord, for he is good, for his mercy is in to the world, `ether, with outen ende; the hows of God was fillid with a cloude,

Now therfor, Lord God of Israel, fille thou to thi seruaunt my fadir Dauid, what euer thingis thou hast spoke, seiynge, A man of thee schal not faile bifor me, that schal sitte on the trone of Israel; so netheles if thi sones kepen my weies, and goon in my lawe, as and thou hast go bifor me.

thou schalt here fro heuene, and schalt do the doom of thi seruauntis; so that thou yelde to the wickid man his weie in to his owne heed, and that thou venge the iust man, and yelde to hym after his riytfulnesse.

And this hows schal be in to a prouerbe to alle men passynge forth; and thei schulen seie, wondringe, Whi dide the Lord so to this lond, and to this hows?

And he ordeynede bi the ordynaunce of Dauid, his fadir, the officis of preestis in her seruyces, and the dekenes in her ordre, that thei schulden preise and mynystre bifor preestis bi the custom of ech dai; and he ordeynede porteris in her departyngis bi yate and yate. For Dauid, the man of God, hadde comaundid so;

And he yaf so greet plente of siluer in Jerusalem, as of stoonys, and so greet multitude of cedris, as of sycomoris that growen in feeldi places.

But also Filisteis brouyten yiftis to Josaphat, and tol of siluer; and men of Arabie brouyten scheep seuene thousynde, and seuene hundrid of wetheris, and so many buckis of geet.

And Achab, the kyng of Israel, seide to Josaphat, kyng of Juda, Come thou with me in to Ramoth of Galaad. To whom he answeride, As and Y am, thou art; as thi puple, so and my puple; and we schulen be with thee in batel.

And he answeride, Y schal go out, and Y schal be a `fals spirit in the mouth of alle hise profetis. And the Lord seide, Thou schalt disseyue, and thou schalt haue the maystri; go thou out, and do so.

And the kyng of Israel seide to Josaphat, Y schal chaunge clothing, and so Y schal go to fiyte; but be thou clothid in thi clothis. Therfor whanne the kyng of Israel hadde chaungid clothing, he cam to batel.

therfor whether thou schalt not deme hem? Treuli in vs is not so greet strengthe, that we moun ayenstonde this multitude, that felde yn on vs; but sithen we witen not what we owen to do, we `han oneli this residue, that we dresse oure iyen to thee.

Therfor Josaphat cam, and al the puple with hym, to drawe awey the spuylis of deed men, and thei founden among the deed bodies dyuerse purtenaunce of houshold, and clothis, and ful preciouse vessels; and thei rauyischiden in dyuerse maneres, so that thei myyten not bere alle thingis, nether thei myyten take awei the spuylis bi thre daies, for the greetnesse of prey.

And whanne dai cam aftir a dai, and the spaces of tymes weren turned aboute, the cours of twey yeer was fillid; and so he was wastid `bi long rot, so that he castide out also his entrailis, and so he wantide sorewe and liyf togidere, and he was deed in the werste sikenesse. And the puple dide not to hym seruyce of deed men bi the custom of brennyng, as it hadde do to hise grettere, `ether auncetris.

And alle the princes and al the puple weren glad, and thei entriden, and brouyten, and senten in to the arke of the Lord, so that it was fillid.