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Now when they were gone vnto the Heithen, and come in amonge them, they dishonoured my holy name: so that it was sayde of them: Are these the people of God, & must go out of their owne londe?

I will multiplie the frutes of the trees and ye increase of the felde for you, so that ye shal beare no more reprofe of honger amoge the Heithe.

Then shal ye remebre yor owne wicked wayes, and youre ymaginacios, which were not good: so that ye shal take displeasure at youre owne selues, by reason of youre synnes and abhominacions.

So I prophecied, as he had comaunded me. And as I was prophecienge, there came a noyse and a greate mocion, so that the bones ranne euery one to another.

Morouer, thus saieth the LORDE God: At the same tyme shal many thinges come in to thy mynde, so that thou shalt ymagyn myschefe,

I wil call for a swearde vpon them in all my mountaynes, saieth the LORDE God: so that euery mans swearde shal be vpon another.

shall they be burnynge therof, so that they shall els bringe no stickes from ye felde, nether haue nede to hew downe eny out of the wodde: For they shall haue weapens ynew to burne. They shal robbe those that robbed them, and spoyle those that spoyled them, saieth ye LORDE God.

There were Cherubins and date trees made also, so that one date tre stode euer betwixte two Cherubins: One Cherub had two faces,

that sayde vnto me: O thou sonne of man, this rowme is my seate, and the place of my fotesteppes: where as I wil dwell amonge the children of Israel for euermore: so that the house of Israel shal nomore defyle my holy name: nether thei, ner their kinges, thorow their whordome, thorow their hie places, & thorow the deed bodies of their kinges:

which haue buylded their thresholdes in maner harde vpon my thresholdes, and their postes almost at my postes: so that there is but a bare wall betwixte me and them. Thus haue they defyled my holy name with their abhominacions, that they haue comitted. Wherfore I haue destroyed them in my wrath:

seynge the seruyce that they do them, is before their Idols, and cause the house of Israel to stomble thorow wickednesse? For the which cause I haue pluckte out myne honde ouer them (saieth the LORDE) so that now they must beare their owne iniquyte,

Now whe they go in at the dores of the ynnermer courte, they shal put on lynnynge clothes, so that no wollyne come vpon them: whyle they do seruyce vnder the dores of ye ynnermer courte, and within.

Now Daniel intreated the kynge for Sydrac, Misac and Abdenago, so that he made them rulers ouer all the offyces in the londe off Babilon: but Daniel himself remayned still in the courte by the kynge.

Then was Nabuchodonosor full off indignacion, so that ye countenaunce of his face chaunged vpo Sidrac, Misac & Abdenago. Therfore he charched and commaunded, that the ouen shulde be made seuen tymes hoter, then it was wote to be:

thou shalt be cast out of mens company: thy dwellinge shalbe with the beestes off the felde, so that thou shalt eate grasse like as an oxe, till seuen yeares be come and gone ouer the: euen vntill thou knowest, that the hyest hath power vpon the kyngdomes off men, and that he maye geue them, vnto whom it pleaseth him.

The very same houre was this matter fulfylled vpo Nabuchodonosor: so that he was cast out off mes copany, & ate grasse like an oxe. His body was wet with the dew of heauen, till his hayres were as greate as Aegles fethers, and his nales like byrdes clawes.

At the same tyme was myne vnderstondynge geuen me agayne, and I was restored to the honoure of my kingdome, to my dignite, and to myne owne shappe agayne. My great estates and prynces sought vnto me, and I was set in my kyngdome agayne, so that I had yet greater worshipe.

Then chaunged the kynge his countenaunce, and his thoughtes troubled him: so that the ioyntes off his body shoke, and his knees smote one agaynst the other.

but hast magnified thy selff aboue the LORDE off heauen, so that the vessels off his house were brought before the: that thou, and thy lordes, with thy quene and concubynes, might drynke wyne therout: And hast praysed the Idols of syluer and golde, copper and yron, off wodde & stone: As for the God, in whose honde consisteth thy breth ad all thy wayes: thou hast not loaued him.

But Daniel exceaded all these princes ad lordes, for the sprete off God was plenteous in him: so that the kynge was mynded to set him ouer the whole realme.