Study Desk

And the man in whom the evil spirit was, leaping upon them, and getting the mastery of them, prevailed against them, so that they fled out of that house naked and wounded.

So that there is danger, not only that this our craft should be set at nought, but also that the temple of the great goddess Diana should be despised, and her majesty destroyed, whom all Asia, and the world worshipeth.

For those things of him which are invisible, both his eternal power and Godhead, are clearly seen from the creation of the world, being understood by the things which are made, so that they are without excuse:

But now we are freed from the law, that whereby we were held being dead, so that we serve in newness of spirit, and not in the oldness of the letter.

So that the law is holy, and the commandment holy, and just, and good.

Was then that which is good made death to me? God forbid: But sin: so that it appeared sin, working death in me by that which is good: so that sin might by the commandment become exceeding sinful.

by the power of the Spirit, so that I have fully preached the Gospel of Christ, from Jerusalem round about, as far as Illyricum.

So that ye are wanting in no good gift,

So that whosoever shall eat the bread and drink the cup of the Lord unworthily, shall be guilty of the body and blood of the Lord.

So that tongues are for a sign, not to believers, but to unbelievers; whereas prophecy is not for unbelievers, but for believers.

For we would not have you ignorant, brethren, of the trouble which befell us in Asia, that we were exceedingly pressed, above our strength, so that we despaired even of life.

Now when I was thus minded, did I use levity? or the things which I purpose, do I purpose according to the flesh, so that there should be with me yea and nay?

So that on the contrary ye should rather forgive and comfort him, lest such an one should be swallowed up with overmuch sorrow.

And if the ministration of death engraven in letters on stones was glorious, so that the children of Israel could not look stedfastly on the face of Moses, because of the glory of his face, which was to be abolished: Shall not rather the ministration of the Spirit be glorious?

And not as Moses, who put a veil upon his face, so that the children of Israel could not look stedfastly to the end of that which is abolished.

So that we from this time know no one after the flesh; yea, if we have known even Christ after the flesh, yet now we know him so no more.

And not only by his coming, but also by the comfort wherewith he was comforted over you, when he told us your earnest desire, your grief, your zeal for me, so that I rejoiced the more.

Now I rejoice, not that ye grieved, but that ye grieved to repentance; for ye grieved in a godly manner, so that ye received damage by us in nothing.

So that if I had boasted any thing of you to him, I am not ashamed; but as we spake all things to you in truth, so also our boasting to Titus is found a truth.

So that we desired Titus, that as he had begun, so he would also compleat this gift among you.