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And alle men wondriden, so that thei souyten with ynne hem silf, and seiden, What thing is this? what newe doctrine is this? for in power he comaundith to vnclene spiritis, and thei obeyen to hym.

And he yede out, and bigan to preche, and publische the word, so that now he myyte not go opynli in to the citee, but be withoutforth in desert placis; and thei camen to hym on alle sidis.

And it was herd, that he was in an hous, and many camen to gidir, so that thei miyten not be in the hous, ne at the yate. And he spak to hem the word.

And anoon he roos vp, and whanne he hadde take the bed, he wente bifor alle men, so that alle men wondriden, and onoureden God, and seiden, For we seien neuer so.

for he heelide many, so that thei felden fast to hym, to touche hym. And hou many euer hadde syknessis, and vnclene spirits,

And thei camen to an hous, and the puple cam togidere eftsoone, so that thei miyten not ete breed.

And eft Jhesus bigan to teche at the see; and myche puple was gaderid to hym, so that he wente in to a boot, and sat in the see, and al the puple was aboute the see on the loond.

and whanne it is sprongun up, it waxith in to a tre, and is maad gretter than alle erbis; and it makith grete braunchis, so that briddis of heuene moun dwelle vndur the schadewe therof.

And thei leften the puple, and token hym, so that he was in a boot; and othere bootys weren with hym.

And a greet storm of wynde was maad, and keste wawis in to the boot, so that the boot was ful.

Aftirward eftsoones he sette hise hondis on hise iyen, and he bigan to see, and he was restorid, so that he saiy cleerli alle thingis.

And he criynge, and myche to breidynge him, wente out fro hym; and he was maad as deed, so that many seiden, that he was deed.

But Jhesus answeride no more, so that Pilat wondride.

And thei bikenyden to felawis, that weren in anothir boot, that thei schulden come, and helpe hem. And thei camen, and filliden bothe the bootis, so that thei weren almost drenchid.

And whanne myche puple stood aboute, so that thei treden ech on othir, he bigan to seie to hise disciplis, Be ye war of the sourdouy of the Farisees, that is ypocrisie.

And it was maad knowun to alle men that dwelten in Jerusalem, so that the ilke feeld was clepid Acheldemak in the langage of hem, that is, the feeld of blood.

so that thei brouyten out sike men in to stretis, and leiden in litle beddis and couchis, that whanne Petre cam, nameli the schadew of hym schulde schadewe ech of hem, and thei schulden be delyuerid fro her syknessis.

And al a yeer thei lyueden ther in the chirche, and tauyten myche puple, so that the disciplis weren namyd first at Antioche cristen men.

But it bifelde at Yconye, that thei entriden togidir in to the synagoge of Jewis, and spaken, so that ful greet multitude of Jewis and Grekis bileueden.

And dissencioun was maad, so that thei departiden a twynny. And Barnabas took Mark, and cam bi boot to Cipre.