Study Desk

But not as the offence, so also the gift. For if by the offence of one, many died: much more the grace of God and the gift, by the grace of one man, Jesus Christ, hath abounded unto many.

And not as it was by one sin, so also is the gift. For judgment indeed was by one unto condemnation: but grace is of many offences unto justification.

Therefore, as by the offence of one, unto all men to condemnation: so also by the justice of one, unto all men to justification of life.

For as by the disobedience of one man, many were made sinners: so also by the obedience of one, many shall be made just.

That as sin hath reigned to death: so also grace might reign by justice unto life everlasting, through Jesus Christ our Lord.

For we are buried together with him by baptism into death: that, as Christ is risen from the dead by the glory of the Father, so we also may walk in newness of life.

So do you also reckon that you are dead to sin, but alive unto God, in Christ Jesus our Lord.

Let not sin therefore reign in your mortal body, so as to obey the lusts thereof.

I speak an human thing, because of the infirmity of your flesh. For as you have yielded your members to serve uncleanness and iniquity, unto iniquity: so now yield your members to serve justice, unto sanctification.

Therefore, whilst her husband liveth, she shall be called an adulteress, if she be with another man: but if her husband be dead, she is delivered from the law of her husband: so that she is not an adulteress, if she be with another man.

But now we are loosed from the law of death wherein we were detained; so that we should serve in newness of spirit, and not in the oldness of the letter.

But you are not in the flesh, but the spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.

And if sons, heirs also; heirs indeed of God and joint heirs with Christ: yet so, if we suffer with him, that we may be also glorified with him.

So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.

Why so? Because they sought it not by faith, but as it were of works. For they stumbled at the stumblingstone.

Even so then, at this present time also, there is a remnant saved according to the election of grace.

I say then: Have they so stumbled, that they should fall? God forbid! But by their offence salvation is come to the Gentiles, that they may be emulous of them.

For if the firstfruit be holy, so is the lump also: and if the root be holy, so are the branches.

And so all Israel should be saved, as it is written: There shall come out of Sion, he that shall deliver and shall turn away ungodliness from Jacob.

So these also now have not believed, for your mercy, that they also may obtain mercy.