Study Desk

It was so, that the father of Publius lay sick of fever and dysentery. Sha'ul entered in to him, prayed, and laying his hands on him, healed him.

where we found brothers, and were entreated to stay with them seven days. So we came to Rome.

Now I don't desire to have you unaware, brothers, that I often planned to come to you, and was hindered so far, that I might have some fruit in you also, even as in the rest of the Goyim.

So, as much as is in me, I am ready to preach the Good News to you also who are in Rome.

Why not (as we are slanderously reported, and as some affirm that we say), "Let us do evil, that good may come?" Those who say so are justly condemned.

They have all turned aside. They have together become unprofitable. There is no one who does good, No, not, so much as one."

Who in hope believed against hope, to the end that he might become a father of many nations, according to that which had been spoken, "So will your seed be."

Not only so, but we also rejoice in our sufferings, knowing that suffering works perseverance;

Not only so, but we also rejoice in God through our Lord Yeshua the Messiah, through whom we have now received the reconciliation.

Therefore, as sin entered into the world through one man, and death through sin; and so death passed to all men, because all sinned.

For if by the trespass of the one, death reigned through the one; so much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Yeshua the Messiah.

So then as through one trespass, all men were condemned; even so through one act of righteousness, all men were justified to life.

For as through the one man's disobedience many were made sinners, even so through the obedience of the one will many be made righteous.

that as sin reigned in death, even so might grace reign through righteousness to eternal life through Yeshua the Messiah our Lord.

We were buried therefore with him through immersion to death, that just like Messiah was raised from the dead through the glory of the Father, so we also might walk in newness of life.

knowing this, that our old man was crucified with him, that the body of sin might be done away with, so that we would no longer be in bondage to sin.

I speak in human terms because of the weakness of your flesh, for as you presented your members as servants to uncleanness and to wickedness upon wickedness, even so now present your members as servants to righteousness for sanctification.

So then if, while the husband lives, she is joined to another man, she would be called an adulteress. But if the husband dies, she is free from the law, so that she is no adulteress, though she is joined to another man.

But now we have been discharged from the law, having died to that in which we were held; so that we serve in newness of the spirit, and not in oldness of the letter.

So now it is no more I that do it, but sin which dwells in me.