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which I commaunded vnto youre fathers, what tyme as I brought them out of Egipte, from the yron fornace, sayenge: Be obedient vnto my voyce, and do accordinge to all that I commaunde you: so shal ye be my people, and I wil be youre God,

and will kepe my promyse, yt I haue sworne vnto youre fathers: Namely, that I wolde geue them a londe which floweth with mylke and hony, as ye se, it is come to passe vnto this daye. Then answered I, and sayde: Amen. It is euen so LORDE, as thou sayest.

For as many cities as thou hast (o Iuda) so many goddes hast thou also: And loke how many stretes there be in the (o Ierusalem) so many shameful aulters haue ye set vp, to offre vpon them vnto Baal.

O thou beloued, why doest thou so shamefull greate blasphemies in my house? euen as though that holy flesh might absolue the, specially when thou hast made thy boost off thy wickednes.

so that none shal remayne. For vpon the citesyns off Anathot wil I bringe a plage, and the yeare of their visitacion.

O Lorde, thou art more rightuous, then that I shulde dispute with the: Neuertheles, let me talke with the in thinges reasonable. How happeneth it, that the waye off the vngodly is so prosperous? and that it goeth so wel with them, which (with out eny shame) offede and lyue in wickednesse?

As for me (saye I) I haue forsaken myne owne dwellinge place, and left myne heretage. My life also that I loue so wel, haue I geuen in to the hodes of myne enemies.

So wet I, and hydde it, as the LORDE commaunded me.

Then went I to Euphrates, and digged vp, and toke the brech from the place where I had hyd it: and beholde, the brech was corrupte, so that it was profitable for nothinge.

Thus saieth the LORDE: Euen so will I corruppe the pryde off Iuda, and the hie mynde off Ierusale.

For as strately as a brech lieth vpon a mas loynes, so strately dyd I bynde ye whole house of Israel, and the whole house of Iuda vnto me, saieth the LORDE: that they might be my people: that they might haue a glorious name: yt they might be in honoure: but they wolde not obeye me.

The cities towarde the south shalbe shut vp, & no man shal open the. All Iuda shal be caried awaye captyue, so that none shall remayne.

For like as the man of Inde maye chaunge his skynne, & the cat of the mountayne hir spottes: so maye ye that be exercised in euell, do good.

Then spake the LORDE, concernynge this people yt haue pleasure to go so nembly wt their fete, and leaue not of, and therfore displease the LORDE: in so moch, that he will now bringe agayne to remembraunce all their my?dedes, ad punysh all their synnes.

Hast thou then vtterly forsaken Iuda? (sayde I) Dost thou so abhorre Sio? Or hast thou so plaged vs, that we can be healed nomore? We loked for peace, and there cometh no good: for the tyme of health, & lo, here is nothinge but trouble.

Shall my heuynes endure for euer? Are my plages then so greate, yt they maye neuer be healed? Wilt thou be as a water, that falleth, and can not contynue?

and so shal I make the a stroge wall of stele agaynst this people. They shal fight agaynst the, but they shal not preuayle. For I myself will be with the, to helpe the, and delyuer the, saieth the LORDE.

Youre synne (o ye off the trybe of Iuda) is writte in the table of yor hertes, & graue so vpon the edges of yor aulters wt a penne of yron & with an Adamat clawe:

Neuertheles, yf ye will heare me (saieth the LORDE) and beare no burthen in to ye cite thorow this gate vpon the Sabbath: Yf ye will halowe the Sabbath, so that ye do no worke there in:

But yff ye will not be obedient vnto me, to halowe the Sabbath, so that ye will beare youre burthens thorow the gates off Ierusalem vpon the Sabbath: Then shall I set fyre vpon the gates off Ierusalem, ad it shal burne vp the houses off Ierusalem, and no man shal be able to quench it.