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the Week of Proper 19 / Ordinary 24
the Week of Proper 19 / Ordinary 24
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Word Search: "so"
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Joshua 8:22
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The Israelites in the city now came down to join the battle. So the men of Ai found themselves completely surrounded by Israelites, and they were all killed. No one got away, and no one lived through it
Joshua 9:17
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So the people of Israel started out and three days later arrived at the cities where these people lived: Gibeon, Chephirah, Beeroth, and Kiriath Jearim.
Joshua 9:26
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So this is what Joshua did: he protected them and did not allow the people of Israel to kill them.
Joshua 10:3
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So Adonizedek sent the following message to King Hoham of Hebron, King Piram of Jarmuth, King Japhia of Lachish, and to King Debir of Eglon:
Joshua 10:7
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So Joshua and his whole army, including the best troops, started out from Gilgal.
Joshua 10:23
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So the cave was opened, and the kings of Jerusalem, Hebron, Jarmuth, Lachish, and Eglon were brought out
Joshua 10:24
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and taken to Joshua. Joshua then called all the men of Israel to him and ordered the officers who had gone with him to come and put their feet on the necks of the kings. They did so.
Joshua 11:7
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So Joshua and all his men attacked them by surprise at Merom Brook.
Joshua 11:20
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The Lord had made them determined to fight the Israelites, so that they would be condemned to total destruction and all be killed without mercy. This was what the Lord had commanded Moses.
Joshua 11:23
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Joshua captured the whole land, as the Lord had commanded Moses. Joshua gave it to the Israelites as their own and divided it into portions, one for each tribe. So the people rested from war.
Joshua 15:17
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Othniel, the son of Caleb's brother Kenaz, captured the city, so Caleb gave him his daughter Achsah in marriage.
Joshua 15:19
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She answered, "I want some water holes. The land you have given me is in the dry country." So Caleb gave her the upper and lower springs.
Joshua 16:10
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But they did not drive out the Canaanites who lived in Gezer, so the Canaanites have lived among the Ephraimites to this day, but they have been forced to work as slaves.
Joshua 17:1
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A part of the land west of the Jordan was assigned to some of the families descended from Joseph's older son Manasseh. Machir, the father of Gilead, was Manasseh's oldest son and a military hero, so Gilead and Bashan, east of the Jordan, were assigned to him.
Joshua 17:4
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They went to Eleazar the priest and to Joshua son of Nun and to the leaders, and said, "The Lord commanded Moses to give us, as well as our male relatives, a part of the land to possess." So, as the Lord had commanded, they were given land along with their male relatives.
Joshua 17:12
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The people of Manasseh, however, were not able to drive out the people living in those cities, so the Canaanites continued to live there.
Joshua 17:15
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Joshua answered, "If there are so many of you and the hill country of Ephraim is too small for you, then go into the forests and clear ground for yourselves in the land of the Perizzites and the Rephaim."
Joshua 18:3
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So Joshua said to the people of Israel, "How long are you going to wait before you go in and take the land that the Lord , the God of your ancestors, has given you?
Joshua 18:9
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So the men went all over the land and set down in writing how they divided it into seven parts, making a list of the towns. Then they went back to Joshua in the camp at Shiloh.
Joshua 20:4
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You can run away to one of these cities, go to the place of judgment at the entrance to the city, and explain to the leaders what happened. Then they will let you into the city and give you a place to live in, so that you can stay there.
Copyright Statement
Greek and Hebrew Transliteration Feature
Courtesy of Charles Loder, Independent Researcher at Academia.edu
Courtesy of Charles Loder, Independent Researcher at Academia.edu
Good News Translation
Good News Translation® (Today's English Version, Second Edition)
Copyright © 1992 American Bible Society. All rights reserved.
Good News Translation® (Today's English Version, Second Edition)
Copyright © 1992 American Bible Society. All rights reserved.